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RECOVERING NIGERIA'S TERRACOTTA - Afrikanet.info

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egulations. Some may argue that actions speak louder than words. Professor<br />

Shyllon has written that:<br />

“It is a matter of surprise indeed that to date Nigeria which at various<br />

times served on the Intergovernmental Committee for Promoting the Return of<br />

Cultural Property to its Countries of Origin or its Restitution in Case of<br />

Illicit Appropriation (she was in fact a foundation member of the Committee)<br />

has never sought the good offices of the Committee on the matter.”(7)<br />

The general public in the rest of the world may well conclude that the Nigerian<br />

authorities are not very keen to seek the return of looted artefacts. Usually, it is<br />

very difficult to know where looted objects are and who is in possession. It is<br />

seldom that we have many such objects displayed in an exhibition and in its<br />

catalogue. A lack of interest or passivity must necessarily discourage those<br />

interested in assisting in more complicated situations. As has been amply<br />

demonstrated in public opinions polls, for example in Great Britain, the general<br />

public is in favour of returning looted objects or objects acquired under dubious<br />

circumstances. (8) Interested States must encourage or at least, not discourage<br />

this sympathetic public.<br />

In his excellent article on the Benin invasion by Britain, Prof. Akin Oyebode<br />

mentioned Zik’s reference to the “manifest destiny” of Nigeria. (9) This was a<br />

phrase used often in the days preceding and following Independence. In those<br />

days, the average school pupil understood that given its size, resources, both<br />

human and natural, that great country was destined to play an important role on<br />

our continent and thus contribute to shaping the world and the future of the<br />

African peoples. But this manifest destiny would not be fulfilled if those in<br />

charge of the administration and governance of the country do not create the<br />

conditions propitious for the fulfilment of this potential. ‘Manifest destiny’ is a<br />

potentiality and not inevitability. It is a potentiality that must be cultivated and<br />

nurtured. How is Nigeria to play its role, manifest or otherwise, if its rich<br />

cultural heritage is seen to be open to pray by all and no attempts are made to<br />

convey the message that its cultural heritage is not up for grabs by predators A<br />

great nation with a rich and old cultural heritage that does not care about<br />

protection and preservation Failure to demonstrate a resolve to preserve<br />

cultural heritage has wider implications. Not only does such a position lead to an<br />

enormous loss of prestige but also to great financial losses in so far as these<br />

objects are worth millions. It is also likely that failure or unwillingness to protect<br />

cultural heritage may be considered a symptom of general failure to protect<br />

national interests in other areas.<br />

The will and resolve to protect Nigerian cultural heritage in particular and<br />

Nigerian interests generally, must be emphasized and demonstrated in all cases<br />

in order to imprint the message on the minds of all: Nigeria’s cultural heritage<br />

belongs to Nigeria and it is intended to keep it that way.<br />

4

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