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[TRADITIONS]<br />
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Rabbi Tzvi Fischer, Portland Kollel<br />
“Why is kashrut relevant<br />
today”<br />
To eat kosher is to eat more<br />
spiritual.<br />
The Torah repeatedly reminds<br />
us that its precepts are timeless<br />
and eternal. That makes kashrut as<br />
relevant as it ever was. The ideas<br />
of kashrut – referred to in the Torah<br />
as issues of Kedushah (holiness) and Taharah (spiritual connectedness)<br />
(see Leviticus 20:25-26) – are not about ancient<br />
health concerns but rather are there to help us be conscious<br />
of a higher state at times of physical indulgence. Even today,<br />
as we consume the food that our body needs for its survival,<br />
kashrut reminds us that our Creator has a plan for how we can<br />
best keep our spiritual being alive together with our body.<br />
To be kosher is to be more communal.<br />
As a community, I see the need for kosher foods and<br />
events. Over the last generation we have increasingly become<br />
a big tent community. Providing kosher certification, having<br />
the Mittleman <strong>Jewish</strong> Community Center certified kosher and<br />
communal kosher events means that all members of the<br />
community can participate. If we are going to welcome all to<br />
our events and to the communal organizations, we must also<br />
make sure that Jews living by our traditions can participate.<br />
To eat kosher is to eat more safely.<br />
Additionally, with the realities of modern food production<br />
and the global marketplace, kashrut is even more relevant<br />
today. We eat more processed foods than ever before. These<br />
foods are processed with ingredients that are sourced from<br />
all over the world, including underdeveloped countries.<br />
Governmental agencies either do not have the resources or<br />
are too beset by conflicts of interest to effectively enforce food<br />
safety. Kosher-certified products have the benefit of an independent,<br />
nongovernmental, third-party audit that ensures the<br />
purity of the food we eat. This additional pair of eyes keeps<br />
the companies aware of their own need to provide a healthier,<br />
safe product. This may be why the kosher food market is the<br />
fastest-growing market in the U.S. It mostly caters to non-Jews<br />
and is larger than the organics, gluten-free, vegan and whole<br />
grain markets combined.<br />
Rabbi Laurie Rutenberg, Gesher<br />
www.ourjewishhome.net<br />
“Is eco-kashrut changing<br />
the way we eat”<br />
It is perhaps even truer in<br />
Judaism that “you are what you<br />
eat.” Who doesn’t love their grandmother’s<br />
kugel, knishes or matzah<br />
ball soup You want to be <strong>Jewish</strong><br />
One profound way is to eat <strong>Jewish</strong>.<br />
Does that apply to morality Can<br />
you be moral by eating moral The<br />
answer is: yes, kind of. The first <strong>Jewish</strong> diet was a failure. In<br />
the Garden of Eden, Adam is told, be a tiller and a tender.<br />
You can eat any fruits of the trees. The implication: eat fruits<br />
and nuts – there’s no killing involved. But it didn’t work. Just<br />
ask Cain and Abel. For Noah, God proposed a compromise:<br />
OK, eat meat, but don’t eat the blood. Implication: maybe you<br />
won’t become bloodthirsty. Jews received additional restrictions.<br />
Eat only domesticated animals. Implication: maybe<br />
you’ll be more civilized.<br />
But how does this apply to our lives today Are <strong>Jewish</strong> eating<br />
and morality equivalent Eco-kashrut says yes.<br />
Reb Zalman Schachter-Shalomi first coined the term. It<br />
returns us to humanity’s original purpose: to be tillers and<br />
tenders, stewards of the Earth. Can a Jew in this overpopulated<br />
world eat without thinking about treatment of workers,<br />
treatment of animals, and treatment of our own bodies Ecokashrut<br />
says no, because <strong>Jewish</strong> laws about all these issues<br />
apply directly to how we eat.<br />
If you eat meat, you have to consider not just the act of<br />
killing, but the implications of raising animals with antibiotics<br />
and pesticides on massive, pollution-producing, factory<br />
farms. We may choose not to eat animals at all, or we may<br />
choose to eat only cage-free chickens and pasture-fed cows.<br />
If you eat conventional produce, consider both the quality<br />
of your food and whether workers earn a fair wage. If you<br />
indulge in chocolate or coffee, consider whether children are<br />
being enslaved for your benefit. If you buy non-local foods,<br />
consider the ecological and health implications of the packaging<br />
and transportation.<br />
Keeping kosher just got a lot more complicated. Still, I<br />
hope you enjoy challenging yourself and eating!<br />
48 JULY 2012 | OREGON JEWISH LIFE