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[TRADITIONS]<br />

g TRADITIONS h<br />

Rabbi Tzvi Fischer, Portland Kollel<br />

“Why is kashrut relevant<br />

today”<br />

To eat kosher is to eat more<br />

spiritual.<br />

The Torah repeatedly reminds<br />

us that its precepts are timeless<br />

and eternal. That makes kashrut as<br />

relevant as it ever was. The ideas<br />

of kashrut – referred to in the Torah<br />

as issues of Kedushah (holiness) and Taharah (spiritual connectedness)<br />

(see Leviticus 20:25-26) – are not about ancient<br />

health concerns but rather are there to help us be conscious<br />

of a higher state at times of physical indulgence. Even today,<br />

as we consume the food that our body needs for its survival,<br />

kashrut reminds us that our Creator has a plan for how we can<br />

best keep our spiritual being alive together with our body.<br />

To be kosher is to be more communal.<br />

As a community, I see the need for kosher foods and<br />

events. Over the last generation we have increasingly become<br />

a big tent community. Providing kosher certification, having<br />

the Mittleman <strong>Jewish</strong> Community Center certified kosher and<br />

communal kosher events means that all members of the<br />

community can participate. If we are going to welcome all to<br />

our events and to the communal organizations, we must also<br />

make sure that Jews living by our traditions can participate.<br />

To eat kosher is to eat more safely.<br />

Additionally, with the realities of modern food production<br />

and the global marketplace, kashrut is even more relevant<br />

today. We eat more processed foods than ever before. These<br />

foods are processed with ingredients that are sourced from<br />

all over the world, including underdeveloped countries.<br />

Governmental agencies either do not have the resources or<br />

are too beset by conflicts of interest to effectively enforce food<br />

safety. Kosher-certified products have the benefit of an independent,<br />

nongovernmental, third-party audit that ensures the<br />

purity of the food we eat. This additional pair of eyes keeps<br />

the companies aware of their own need to provide a healthier,<br />

safe product. This may be why the kosher food market is the<br />

fastest-growing market in the U.S. It mostly caters to non-Jews<br />

and is larger than the organics, gluten-free, vegan and whole<br />

grain markets combined.<br />

Rabbi Laurie Rutenberg, Gesher<br />

www.ourjewishhome.net<br />

“Is eco-kashrut changing<br />

the way we eat”<br />

It is perhaps even truer in<br />

Judaism that “you are what you<br />

eat.” Who doesn’t love their grandmother’s<br />

kugel, knishes or matzah<br />

ball soup You want to be <strong>Jewish</strong><br />

One profound way is to eat <strong>Jewish</strong>.<br />

Does that apply to morality Can<br />

you be moral by eating moral The<br />

answer is: yes, kind of. The first <strong>Jewish</strong> diet was a failure. In<br />

the Garden of Eden, Adam is told, be a tiller and a tender.<br />

You can eat any fruits of the trees. The implication: eat fruits<br />

and nuts – there’s no killing involved. But it didn’t work. Just<br />

ask Cain and Abel. For Noah, God proposed a compromise:<br />

OK, eat meat, but don’t eat the blood. Implication: maybe you<br />

won’t become bloodthirsty. Jews received additional restrictions.<br />

Eat only domesticated animals. Implication: maybe<br />

you’ll be more civilized.<br />

But how does this apply to our lives today Are <strong>Jewish</strong> eating<br />

and morality equivalent Eco-kashrut says yes.<br />

Reb Zalman Schachter-Shalomi first coined the term. It<br />

returns us to humanity’s original purpose: to be tillers and<br />

tenders, stewards of the Earth. Can a Jew in this overpopulated<br />

world eat without thinking about treatment of workers,<br />

treatment of animals, and treatment of our own bodies Ecokashrut<br />

says no, because <strong>Jewish</strong> laws about all these issues<br />

apply directly to how we eat.<br />

If you eat meat, you have to consider not just the act of<br />

killing, but the implications of raising animals with antibiotics<br />

and pesticides on massive, pollution-producing, factory<br />

farms. We may choose not to eat animals at all, or we may<br />

choose to eat only cage-free chickens and pasture-fed cows.<br />

If you eat conventional produce, consider both the quality<br />

of your food and whether workers earn a fair wage. If you<br />

indulge in chocolate or coffee, consider whether children are<br />

being enslaved for your benefit. If you buy non-local foods,<br />

consider the ecological and health implications of the packaging<br />

and transportation.<br />

Keeping kosher just got a lot more complicated. Still, I<br />

hope you enjoy challenging yourself and eating!<br />

48 JULY 2012 | OREGON JEWISH LIFE

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