25.01.2015 Views

Issue 03 - The Pilgrim - March 2012 - The newspaper of the Archdiocese of Southwark

The March 2012 issue of "The Pilgrim", the newspaper of the Archdiocese of Southwark

The March 2012 issue of "The Pilgrim", the newspaper of the Archdiocese of Southwark

SHOW MORE
SHOW LESS
  • No tags were found...

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

Faith and <strong>the</strong><br />

facebook generation<br />

Page 8<br />

Lent: a time to<br />

question God<br />

Page 9<br />

How <strong>the</strong> internet helps<br />

busy people to pray<br />

Page 12<br />

<strong>March</strong> <strong>2012</strong><br />

Dementia:<br />

Families and<br />

carers need<br />

more help<br />

What I learned on <strong>The</strong> Apprentice<br />

Archbishop Peter has called for<br />

more support for families caring<br />

for a relative with dementia.<br />

“Dementia is a terrible and<br />

devastating illness. Those who<br />

suffer from it become confused<br />

and unable to communicate<br />

properly.<br />

“As a society, we need to ensure<br />

that <strong>the</strong> NHS and o<strong>the</strong>r statutory<br />

and voluntary services are given<br />

adequate resources to provide <strong>the</strong><br />

quality <strong>of</strong> care that those suffering<br />

from dementia need and have<br />

a right to expect,” he said.<br />

When someone develops dementia,<br />

it can also be distressing<br />

for <strong>the</strong>ir loved ones, he went on.<br />

“Dementia can place a huge<br />

strain on families as <strong>the</strong>y struggle<br />

to come to terms with <strong>the</strong><br />

changes <strong>the</strong> illness brings about in<br />

a relative.<br />

“Some people reluctantly decide<br />

that <strong>the</strong> needs <strong>of</strong> <strong>the</strong>ir relative<br />

can only be met by <strong>the</strong><br />

expert care <strong>of</strong>fered in a residential<br />

home. I can understand that<br />

this must be an extremely hard<br />

decision to make. And it is one<br />

that can lead to feelings <strong>of</strong> guilt.”<br />

Recent statistics indicate that<br />

<strong>the</strong>re are 820,000 people in <strong>the</strong><br />

UK with dementia.<br />

Archbishop Peter said that many<br />

relatives, and also staff in care<br />

homes, through <strong>the</strong> love, patience<br />

and dedication <strong>the</strong>y show, are<br />

wonderful examples <strong>of</strong> people living<br />

out <strong>the</strong> values <strong>of</strong> Jesus.<br />

“Care workers are <strong>of</strong>ten not<br />

well paid, but <strong>the</strong>y do incredibly<br />

valuable work in attending to <strong>the</strong><br />

needs <strong>of</strong> some <strong>of</strong> <strong>the</strong> most vulnerable<br />

in society.”<br />

Ben Bano, who has made a DVD<br />

about dementia, It’s still ME Lord,<br />

and runs dementia awareness<br />

sessions in <strong>the</strong> diocese, said over<br />

<strong>the</strong> next 20 years <strong>the</strong>re will be an<br />

Winner <strong>of</strong> BBC 1’s <strong>The</strong> Apprentice 2010 Stella<br />

English shared some <strong>of</strong> her insights into leadership<br />

with students at Combe Bank School in<br />

Sevenoaks.<br />

<strong>The</strong> thirty-two-year-old, who grew up on a<br />

council estate in Thamesmead, spoke about her<br />

experience on <strong>The</strong> Apprentice and afterwards<br />

working for Sir Alan Sugar.<br />

When asked by one <strong>of</strong> <strong>the</strong> pupils what was <strong>the</strong><br />

most important thing she had learned from taking<br />

part in <strong>the</strong> programme, she replied, “To<br />

increasing number <strong>of</strong> people<br />

with dementia as life expectancy<br />

increases.<br />

“<strong>The</strong>re is a greater risk <strong>of</strong> developing<br />

a dementia as we grow<br />

older. But ra<strong>the</strong>r than seeing dementia<br />

just as a burden we should<br />

focus on <strong>the</strong> person as much as on<br />

<strong>the</strong> dementia and see opportunities<br />

as well as deficits.<br />

“As dementia advances, familiar<br />

prayers and hymns are <strong>of</strong>ten remembered.<br />

“Our parishes need to be communities<br />

<strong>of</strong> welcome and outreach,<br />

so that those affected, as<br />

well as carers, can be given <strong>the</strong><br />

opportunity to meet <strong>the</strong>ir spiritual<br />

needs in practicing <strong>the</strong>ir faith.”<br />

Jeremy Lamb, chief executive <strong>of</strong><br />

<strong>the</strong> Christian charity Field Lane,<br />

which runs care homes for those<br />

with dementia and also provides<br />

support to religious orders who<br />

have sisters with dementia, said,<br />

“Caring for people with dementia<br />

in a care home is an enormous<br />

privilege; people remain individuals<br />

and care has to focus on <strong>the</strong><br />

person, <strong>the</strong>ir story, <strong>the</strong>ir personality,<br />

and <strong>the</strong> fact that <strong>the</strong>y are precious<br />

to God as an individual.<br />

“For families <strong>the</strong> loss <strong>of</strong> someone<br />

who is with <strong>the</strong>m but not with<br />

<strong>the</strong>m is a tragedy – more and more<br />

families are being faced with this.<br />

We share <strong>the</strong> responsibility with<br />

<strong>the</strong> family and <strong>the</strong> support <strong>of</strong> <strong>the</strong><br />

Church community is invaluable to<br />

every one involved.”<br />

A week devoted to prayer and<br />

awareness about dementia begins<br />

keep calm and not panic under pressure. You<br />

need to sit back and think and not make kneejerk<br />

decisions.”<br />

She went on to explain that she is now setting<br />

up her own company, making work wear clo<strong>the</strong>s<br />

for women, and plans only to buy materials in<br />

<strong>the</strong> UK.<br />

<strong>The</strong> event was part <strong>of</strong> <strong>the</strong> independent girls’<br />

school’s leadership speakers programme for<br />

sixth formers and business and economics<br />

students.<br />

on 12 <strong>March</strong>, leading up to <strong>the</strong><br />

National Day <strong>of</strong> Prayer for Dementia<br />

on 19 <strong>March</strong>.<br />

Archbishop Peter will celebrate<br />

Mass for those suffering from dementia<br />

and <strong>the</strong>ir carers at 12.30 in<br />

St George’s Ca<strong>the</strong>dral on <strong>March</strong> 14.


Editorial <strong>The</strong> <strong>Pilgrim</strong> <strong>March</strong> <strong>2012</strong><br />

<strong>the</strong><br />

<strong>2012</strong><strong>Pilgrim</strong><br />

50p<br />

December 2011/ January <strong>The</strong> <strong>newspaper</strong> <strong>of</strong> <strong>the</strong> Catholic <strong>Archdiocese</strong> <strong>of</strong> <strong>Southwark</strong>, covering s<br />

A bit <strong>of</strong> silence, please<br />

<strong>The</strong> <strong>Archdiocese</strong> <strong>of</strong> <strong>Southwark</strong><br />

Archbishop Peter Smith<br />

020 7928-2495<br />

archbishop@rcsouthwark.co.uk<br />

www.rcsouthwark.co.uk<br />

Area bishops<br />

Kent<br />

Bishop John Hine<br />

01732 845486<br />

jhine@absouthwark.org<br />

South-West London<br />

Bishop Paul Hendricks<br />

020 8643 8007<br />

bishop.hendricks@gmail.com<br />

South-East London<br />

Bishop Patrick Lynch<br />

020 8297 9219<br />

bishoplynch7@btinternet.com<br />

<strong>The</strong> <strong>Pilgrim</strong>,<br />

Archbishop’s House<br />

150 St George’s Road<br />

London SE1 6HX<br />

Editor: Greg Watts<br />

020 7928-2495<br />

pilgrim@rcsouthwark.co.uk<br />

Advertising: Chris Morley<br />

0161 214-1233<br />

chris.morley@totalcatholic.net<br />

Distribution: Andrea Black<br />

0161 214-1216<br />

andrea.black@totalcatholic.net<br />

Print management, design and<br />

distribution by <strong>The</strong> Universe Media<br />

Group Ltd<br />

Thomas Merton once said that<br />

some <strong>of</strong> us have to be alone to<br />

be ourselves. “Call it privacy if<br />

you like. But we have thinking<br />

to do and work to do which demands<br />

a certain silence and<br />

aloneness.”<br />

Most <strong>of</strong> us need to find some<br />

corners <strong>of</strong> silence in our minds.<br />

I certainly do. As a writer, it’s<br />

only in <strong>the</strong> sound <strong>of</strong> silence that<br />

I can discover ideas, sift<br />

through <strong>the</strong>m and <strong>the</strong>n use<br />

words to give <strong>the</strong>m meaning.<br />

I used to find bus and train<br />

journeys conducive to letting<br />

my mind freewheel. But sitting<br />

on a bus or train nowadays is<br />

like sitting in an <strong>of</strong>fice.<br />

Everyone around you is ei<strong>the</strong>r<br />

on <strong>the</strong>ir mobile, iPod or laptop.<br />

Wherever you go, it seems<br />

you can’t escape unnecessary<br />

noise. One <strong>of</strong> my local supermarkets<br />

churns out pop songs<br />

all day long, interspersed with<br />

<strong>the</strong> bouncy voice <strong>of</strong> some<br />

wannabe radio presenter trying<br />

his hardest to make two for one<br />

honey roast ham sound like <strong>the</strong><br />

deal <strong>of</strong> <strong>the</strong> century.<br />

Once, a library was a place<br />

where silence was sacrosanct.<br />

Not any more. Many libraries<br />

today are trying to be like a<br />

branch <strong>of</strong> Starbucks.<br />

And, let’s be honest, even<br />

Mass can be quite noisy. I’m not<br />

talking about babies crying. No.<br />

I’m talking about <strong>the</strong> hymn<br />

sandwich.<br />

St Augustine <strong>of</strong> Hippo is <strong>of</strong>ten<br />

quoted as saying that anyone<br />

who sings prays twice.<br />

Take it from me, he really<br />

meant to say anyone who sings<br />

well prays twice.<br />

It seems that if you want to<br />

find silence, <strong>the</strong>n <strong>the</strong> only place<br />

where you will definitely find it<br />

is in a court. But that seems too<br />

drastic a step to take.<br />

Pope Benedict has made <strong>the</strong><br />

need for silence <strong>the</strong> <strong>the</strong>me <strong>of</strong><br />

this year’s World Communications<br />

Day message, released on<br />

<strong>the</strong> feast <strong>of</strong> St Francis de Sales,<br />

patron saint <strong>of</strong> journalists.<br />

He says that in <strong>the</strong> absence <strong>of</strong><br />

silence “words rich in content<br />

cannot exist. In silence, we are<br />

better able to listen to and understand<br />

ourselves; ideas come<br />

to birth and acquire depth…”<br />

Perhaps our culture is beginning<br />

to discover this.<br />

When Into Great Silence,<br />

Philip Groning’s almost wordless<br />

documentary on <strong>the</strong> lives <strong>of</strong> <strong>the</strong><br />

Carthusians at Grand Chartreuse<br />

in France, came out in 2005,<br />

it was a surprise hit with <strong>the</strong><br />

Silent stars:<br />

Jean Dujardin and<br />

Bérénice Bejo in<br />

<strong>The</strong> Artist<br />

critics.<br />

And now <strong>The</strong> Artist, a French<br />

romantic comedy-drama about<br />

a Hollywood silent movie star,<br />

told almost without any dialogue,<br />

has been nominated for<br />

10 Oscars.<br />

If you have ever watched any<br />

<strong>of</strong> Mike Leigh’s films, you will<br />

know how he uses silence as a<br />

language. For he understands<br />

that it’s <strong>of</strong>ten in <strong>the</strong> silences<br />

that we speak most pr<strong>of</strong>oundly.<br />

Film explores call to priesthood<br />

“Fa<strong>the</strong>r, what message do you want<br />

to get across” I was sat in my<br />

study with two young men who<br />

wanted to put <strong>the</strong>ir talents at <strong>the</strong><br />

service <strong>of</strong> <strong>the</strong> Church. One had recently<br />

graduated in music and <strong>the</strong><br />

o<strong>the</strong>r in film studies and we were<br />

discussing <strong>the</strong> possibility <strong>of</strong> a video<br />

to promote priestly vocations.<br />

I found <strong>the</strong> question challenging<br />

because I only really knew what I<br />

didn’t want. We didn’t need a film<br />

about priesthood; Grassroots had<br />

already done that with “Fishers <strong>of</strong><br />

Men”, a groundbreaking film with<br />

an upbeat pace and a contemporary<br />

feel.<br />

Nor did I want something portraying<br />

priests as “ordinary men”<br />

who just happened to do something<br />

different on a Sunday.<br />

My first thought that we should<br />

try to address <strong>the</strong> sort <strong>of</strong> things<br />

that might hold a young man back<br />

from applying for <strong>the</strong> priesthood,<br />

but we soon realised that would be<br />

impossibly wide.<br />

Eventually we settled on <strong>the</strong> idea<br />

<strong>of</strong> trying to <strong>the</strong> express <strong>the</strong> need to<br />

move from thinking about priesthood<br />

to taking <strong>the</strong> plunge and actually<br />

doing something about it.<br />

<strong>The</strong> Calling is <strong>the</strong> story <strong>of</strong><br />

Michael, a young man trying to<br />

work out what to do with his life.<br />

His parents want him to settle<br />

down and get a good job. His<br />

friends think he should live for <strong>the</strong><br />

present without worrying about <strong>the</strong><br />

future.<br />

But Michael senses that he’s<br />

called to more than simply following<br />

<strong>the</strong> crowd. He decides to step<br />

back and consider things more<br />

carefully. He embarks on a journey<br />

that takes him on pilgrimage to<br />

Rome and in <strong>the</strong> footsteps <strong>of</strong> St<br />

Benedict and St Francis.<br />

He meets priests and seminarians<br />

and he hears <strong>the</strong> powerful call <strong>of</strong><br />

Pope Benedict in Hyde Park when<br />

he encouraged young people not to<br />

fear <strong>the</strong>ir vocation but to put <strong>the</strong>ir<br />

trust in Christ.<br />

He is impressed by <strong>the</strong> encouragement<br />

he receives to pray, to<br />

trust and to act and in an evocative<br />

scene at <strong>the</strong> end <strong>of</strong> <strong>the</strong> film he finally<br />

realises what he has to do.<br />

Although <strong>The</strong> Calling took well<br />

over a year to produce, <strong>the</strong> amazing<br />

thing was how providentially<br />

<strong>the</strong> pieces began to fall into place<br />

after our initial discussion.<br />

A donor very generously put up<br />

<strong>the</strong> money for all our initial costs<br />

and filming began soon after. We<br />

were given permission to film in<br />

<strong>the</strong> Vatican, and inside <strong>the</strong> monastic<br />

buildings in both Assisi and<br />

Subiaco.<br />

We also got permission to film<br />

during <strong>the</strong> Papal Vigil in Hyde Park<br />

and at <strong>the</strong> beatification Mass <strong>of</strong><br />

Cardinal Newman.<br />

Accompanying <strong>the</strong> film are lesson<br />

plans prepared by teachers for use<br />

in <strong>the</strong> classroom and in o<strong>the</strong>r settings<br />

such as confirmation classes.<br />

<strong>The</strong> film, which is twenty-three<br />

minutes long, has three distinct<br />

sections to facilitate a more flexible<br />

use: looking at a vocation<br />

within <strong>the</strong> context <strong>of</strong> <strong>the</strong> call to<br />

holiness, <strong>the</strong> priest as a man <strong>of</strong> <strong>the</strong><br />

Church, and <strong>the</strong> importance <strong>of</strong> acting<br />

upon one’s sense <strong>of</strong> being<br />

called.<br />

<strong>The</strong> Calling was first screened at<br />

<strong>the</strong> Vocation Directors’ Conference<br />

in November and was met with universal<br />

acclaim.<br />

Archbishop Bernard Longley<br />

praised it for being “carefully conceived<br />

and skillfully produced”.<br />

Bishop Mark Davies welcomed it as<br />

ano<strong>the</strong>r “powerful contribution<br />

from <strong>Southwark</strong> Vocations”.<br />

While o<strong>the</strong>rs have hailed it as “a<br />

beautiful message, powerfully presented”<br />

and “an imaginative reflection<br />

which will appeal to young<br />

people because <strong>of</strong> <strong>the</strong> style <strong>of</strong> its<br />

presentation”. We’ve even had<br />

some enquiries about making a<br />

version with Spanish subtitles for<br />

distribution in Spain and South<br />

America.<br />

Copies <strong>of</strong> <strong>The</strong> Calling can be<br />

ordered from <strong>the</strong> <strong>Southwark</strong><br />

Vocations Office by emailing<br />

info@southwarkvocations.com.<br />

<strong>The</strong>y cost £9.95 each with discounts<br />

available for bulk orders.<br />

<strong>The</strong> Calling is one <strong>of</strong> a number <strong>of</strong><br />

resources produced by <strong>the</strong> <strong>Southwark</strong><br />

Vocations Office.<br />

Please contact us to see how you<br />

can help us in our work.<br />

Fr Stephen Langridge is <strong>the</strong><br />

diocesan vocations director<br />

info@southwarkvocations.com<br />

Page 2


<strong>The</strong> <strong>Pilgrim</strong> <strong>March</strong> <strong>2012</strong><br />

Students told to believe to achieve<br />

<strong>The</strong> Attorney-General<br />

Dominic Grieve MP was<br />

among a panel <strong>of</strong> high<br />

pr<strong>of</strong>ile guests who encouraged<br />

students at<br />

St Mat<strong>the</strong>w Academy,<br />

Blackheath, to aim high<br />

in life.<br />

O<strong>the</strong>rs who took part<br />

in an evening <strong>of</strong> inspiration<br />

entitled Believe 2<br />

Achieve included American<br />

media guru Bob<br />

Schukai and award<br />

winning entrepreneurs<br />

Nathaniel Peat and Jordan<br />

Kensington.<br />

Nathaniel Peat, who<br />

left school with four<br />

GCSEs and now runs a<br />

successful business,<br />

told students: “Reach<br />

as high as you can,<br />

try as hard as you can,<br />

knock on <strong>the</strong> door without<br />

stopping, never<br />

stop looking and eventually<br />

you will break<br />

through!”<br />

<strong>The</strong> evening was organised<br />

in association<br />

with <strong>the</strong> Department <strong>of</strong><br />

Business, Innovation<br />

and Skills.<br />

Deputy Principal and<br />

event organiser Martin<br />

Nirsimloo said: “<strong>The</strong><br />

youngsters have been<br />

given <strong>the</strong> opportunity<br />

to see that <strong>the</strong> speakers<br />

come from normal<br />

backgrounds but have<br />

invested <strong>the</strong>ir talents<br />

and are now leaders<br />

in <strong>the</strong>ir respective<br />

fields.”<br />

Course on Catholicism packs <strong>the</strong>m in<br />

A course for those wanting to<br />

gain a deeper understanding <strong>of</strong><br />

Catholicism is proving a great<br />

success.<br />

Cafod tackles poverty<br />

Cafod has launched a new campaign<br />

called Thirst for Change.<br />

<strong>The</strong> campaign urges David<br />

Cameron to call on world leaders<br />

to end water poverty at <strong>the</strong> G8<br />

Summit in <strong>2012</strong>.<br />

Resources for use in schools<br />

and youth groups are available<br />

Nearly 100 people each week<br />

attend <strong>the</strong> 11-week course at <strong>the</strong><br />

Centre for Catholic Education in<br />

Tooting Bec.<br />

South London nuns<br />

on road to sainthood<br />

Two nuns with links to St Gregory’s<br />

parish in Earlsfield could be<br />

canonised.<br />

<strong>The</strong> Vatican’s Congregation for<br />

<strong>the</strong> Causes <strong>of</strong> Saints has asked for<br />

<strong>the</strong> files <strong>of</strong> two Bridgettine nuns,<br />

Mo<strong>the</strong>r Riccarda Beauchamp Hambrough<br />

and Sr Ka<strong>the</strong>rine Flanagan,<br />

to be sent to Rome to be studied<br />

by historians and <strong>the</strong>ologians.<br />

Fa<strong>the</strong>r Benedict Williamson, <strong>the</strong><br />

parish priest <strong>of</strong> St Gregory’s, between<br />

1909 and 1915, guided both<br />

nuns in <strong>the</strong>ir vocation.<br />

Mo<strong>the</strong>r Ricarda helped to hide<br />

about s60 Italian Jews from <strong>the</strong><br />

Nazis during <strong>the</strong> Second World War<br />

in her Rome convent.<br />

Sister Ka<strong>the</strong>rine, who was also<br />

baptised in St Gregory’s, spent<br />

How to reach Catholics who don’t<br />

go to church is <strong>the</strong> <strong>the</strong>me <strong>of</strong> a<br />

day for parishes being held at <strong>the</strong><br />

Christian Education Centre in<br />

Crawley, West Sussex.<br />

Bishop Kieran Conry <strong>of</strong> Arundel<br />

and Brighton, chair <strong>of</strong> <strong>the</strong> Bishops’<br />

Conference department <strong>of</strong><br />

evangelisation and catechesis,<br />

will be one <strong>of</strong> <strong>the</strong> main speakers.<br />

Archbishop Peter will preach at<br />

<strong>the</strong> Mass.<br />

“It is estimated that at least<br />

many years at <strong>the</strong> Bridgettine convent<br />

in <strong>the</strong> Piazza Farnese, Rome,<br />

and later became <strong>the</strong> Mo<strong>the</strong>r<br />

Superior to various Bridgettine<br />

communities.<br />

Fa<strong>the</strong>r John Henry, parish priest<br />

<strong>of</strong> St Gregory’s, said: “To have a<br />

possible saint from <strong>the</strong> parish is<br />

wonderful.”<br />

<strong>The</strong> Order <strong>of</strong> <strong>the</strong> Most Holy<br />

Saviour – better known as <strong>the</strong><br />

Bridgettine Order – was founded in<br />

<strong>the</strong> fourteenth century by <strong>the</strong><br />

Swedish Mystic, St Bridget.<br />

<strong>The</strong>ir famous pre-Reformation<br />

monastery at Syon Abbey, Isleworth,<br />

was established in 1415 by<br />

King Henry V and dissolved by King<br />

Henry VIII on his decision in 1534<br />

to break with Rome.<br />

online.<br />

To mark its 50 th anniversary,<br />

on January 28 Cafod opened its<br />

<strong>of</strong>fices at Romero House in <strong>the</strong><br />

precincts <strong>of</strong> St George’s Ca<strong>the</strong>dral<br />

to give supporters <strong>the</strong> opportunity<br />

to visit.<br />

cafod.org.uk/thirst<br />

Reaching lapsed Catholics<br />

two-thirds <strong>of</strong> <strong>the</strong> baptised<br />

Catholic community in England<br />

and Wales is non churchgoing<br />

which equates to approximately<br />

four to five million people,” said<br />

Bishop Kieran.<br />

“This makes for a significant<br />

constituency <strong>of</strong> people who, in<br />

most cases, self-identify as<br />

Catholic but rarely attend Mass.”<br />

<strong>The</strong> day is being held on 3<br />

<strong>March</strong> and runs from 10 am –<br />

4.30 pm.<br />

UN award for<br />

Gravesend school<br />

St John’s Catholic Primary School in<br />

Gravesend has been awarded <strong>the</strong><br />

Unicef Rights Respecting Schools<br />

Award.<br />

<strong>The</strong> honour recognises <strong>the</strong> way<br />

that <strong>the</strong> school places children’s<br />

rights from <strong>the</strong> United Nations Convention<br />

at <strong>the</strong> heart <strong>of</strong> <strong>the</strong> school.<br />

To advertise in this<br />

<strong>newspaper</strong> contact<br />

Chris Morley<br />

on 0161 214 1233<br />

email:<br />

chris.morley@<br />

<strong>the</strong>catholicuniverse.net<br />

Advertising terms<br />

And Conditions <strong>of</strong><br />

ACCeptAnCe<br />

Advertisements submitted must contain<br />

accurate, complete and true information,<br />

comply with requirements <strong>of</strong> all relevant<br />

legislation and <strong>the</strong> British Code <strong>of</strong> Advertising<br />

Practice and <strong>the</strong> Advertising Standards<br />

Authority. <strong>The</strong> publisher has <strong>the</strong> right, at its<br />

discretion, to refuse, omit, suspend, or change<br />

<strong>the</strong> position <strong>of</strong> advertisements, or require<br />

artwork or copy to be amended to comply with<br />

any moral or legal obligations.<br />

<strong>The</strong> publisher will not be liable for any loss<br />

incurred as a consequence<br />

<strong>of</strong> non publication or incorrect reproduction <strong>of</strong><br />

an advertisement.<br />

Advertisements may be cancelled within two<br />

weeks <strong>of</strong> an order being received and a<br />

minimum <strong>of</strong> 24 hours before deadline for entry.<br />

Any cancellations outside this period will not<br />

affect <strong>the</strong> buyers liability<br />

for payment for <strong>the</strong> advertisement.<br />

Payment for advertisements must be received<br />

within 30 days.<br />

Loose inserts — If inserts are provided outside<br />

our standard specification we reserve <strong>the</strong> right<br />

to charge <strong>the</strong> customer.<br />

Booking deadlines<br />

ROP Display advertising - 8 working days prior<br />

to publication.<br />

<strong>The</strong> placing <strong>of</strong> an order verbal or written for <strong>the</strong><br />

insertion <strong>of</strong> an advertisement amounts to an<br />

acceptance <strong>of</strong> <strong>the</strong>se conditions.<br />

A fully copy <strong>of</strong> Terms <strong>of</strong> business -for Advertis<br />

ers is available on request.<br />

St John’s is <strong>the</strong> first school in<br />

Kent to receive <strong>the</strong> accolade.<br />

Head Ann Marie Ratcliffe said:<br />

“This is a tremendous accolade for<br />

<strong>the</strong> school and I would like to congratulate<br />

and thank <strong>the</strong> children<br />

and staff who were involved with<br />

<strong>the</strong> assessment.”<br />

News<br />

Lent booklet now<br />

available in parishes<br />

Walk With Me, a booklet<br />

containing prayer and scripture<br />

readings for Lent, is now available<br />

in many parishes.<br />

<strong>Southwark</strong> Catholic<br />

Directory out now<br />

<strong>Southwark</strong> Catholic Directory<br />

<strong>2012</strong> is now available: £3.00.<br />

It contains information on all<br />

<strong>the</strong> parishes, schools and organisations<br />

in <strong>the</strong> diocese and also a<br />

liturgical calendar.<br />

Copies can be purchased from<br />

parish repositories and Catholic<br />

bookshops.<br />

All-night vigil to be<br />

held in Margate<br />

An all-night vigil before <strong>the</strong><br />

Blessed Sacrament will be held<br />

at St Augustine and St Gregory in<br />

Margate. It begins after <strong>the</strong> 6.30<br />

pm Mass on Friday 9 <strong>March</strong> and<br />

ends with Mass at 9am on Saturday<br />

10 <strong>March</strong>.<br />

Bereavement<br />

training course<br />

<strong>Southwark</strong> Marriage & Family<br />

Life team is running a training<br />

course at Aylesford Priory from<br />

23–25 <strong>March</strong> for laity and clergy<br />

active or wishing to become<br />

involved in ministering to <strong>the</strong><br />

bereaved. For more details call<br />

013<strong>03</strong> 873835 or email<br />

epartridge@hotmail.co.uk<br />

Page 3


News <strong>The</strong> <strong>Pilgrim</strong> <strong>March</strong> <strong>2012</strong><br />

Olympic <strong>the</strong>me for<br />

Kent ecumenical<br />

meeting<br />

<strong>The</strong> ecumenical organization<br />

Churches Toge<strong>the</strong>r in Kent will<br />

focus on <strong>the</strong> Olympics for its<br />

inaugural annual forum<br />

Bishop John Hine and Church<br />

<strong>of</strong> England Olympic Executive<br />

Co-ordinator, Canon Duncan<br />

Green, will be among those<br />

attending.<br />

<strong>The</strong> event takes place on<br />

Saturday 3 <strong>March</strong> from<br />

9.45 am to 3.00 pm at Christ<br />

Church University in<br />

Canterbury.<br />

Justice and Peace<br />

training Day<br />

A training day for those involved<br />

in justice and peace<br />

will be held on Saturday 10<br />

<strong>March</strong> at Amigo Hall, St<br />

George’s Ca<strong>the</strong>dral.<br />

<strong>The</strong> day runs from 10 am – 4<br />

pm and includes workshops<br />

on active Campaigning; putting<br />

Catholic social teaching<br />

into action; how to live simply<br />

in your parish; and<br />

poverty.<br />

Rabbi to give talk<br />

in Orpington<br />

Orthodox rabbi David Katanka<br />

will be giving a talk on justice<br />

at <strong>the</strong> Church <strong>of</strong> <strong>the</strong> Holy Innocents<br />

in Orpington at 8 pm on<br />

Tuesday 13 <strong>March</strong>. Journalist<br />

and broadcaster Clifford Longley<br />

will introduce <strong>the</strong> evening.<br />

Mass for those<br />

with disabilities<br />

Mass for <strong>the</strong> Greenwich<br />

Fellowship for <strong>the</strong> Disabled<br />

will take place on Sunday<br />

February 12 at 3.00pm at St<br />

Mary’s, Blackheath.<br />

96 extraordinary<br />

ministers are<br />

commissioned<br />

Ninety-six new extraordinary<br />

ministers <strong>of</strong> Holy Communion<br />

from twenty-eight parishes have<br />

been commissioned at St<br />

George’s Ca<strong>the</strong>dral.<br />

<strong>The</strong> commissioning took place<br />

on 28 January during a Mass<br />

celebrated by Bishop Patrick<br />

and Mgr Mat<strong>the</strong>w Dickens.<br />

HRH Prince Charles meets <strong>the</strong><br />

Mizens at <strong>the</strong>ir Lewisham café<br />

Prince Charles has visited<br />

<strong>the</strong> café in Lewisham set<br />

up by Barry and Margaret<br />

Mizen in memory <strong>of</strong> <strong>the</strong>ir<br />

teenage son Jimmy who<br />

was murdered in 2008.<br />

During his visit to <strong>the</strong><br />

Cafe <strong>of</strong> Good Hope in<br />

Hi<strong>the</strong>r Green Lane, <strong>the</strong><br />

Mizens spoke to <strong>the</strong> Prince<br />

about how troubled youngsters<br />

need better opportunities<br />

to avoid getting<br />

drawn in to gangs.<br />

He also met young people,<br />

including scouts,<br />

those who have been involved<br />

with <strong>The</strong> Prince’s<br />

Trust, and some who had<br />

been to prison and turned<br />

<strong>the</strong>ir lives around.<br />

Barry Mizen said he was<br />

overjoyed by <strong>the</strong> Prince’s<br />

visit, “When we set up <strong>the</strong><br />

foundation we never even<br />

thought we would be welcoming<br />

royalty to our cafe.<br />

“It was great having<br />

Prince Charles here today.<br />

<strong>The</strong>re was a lot <strong>of</strong> excitement<br />

and lots <strong>of</strong> people.<br />

“He is a great person<br />

and has a genuine heart<br />

for <strong>the</strong> life <strong>of</strong> young people<br />

and he is in <strong>the</strong> position<br />

to be able to actually<br />

do something.”<br />

<strong>The</strong> café is run by <strong>the</strong><br />

Jimmy Mizen Foundation,<br />

which was set up to help<br />

young people find a purpose<br />

in <strong>the</strong>ir life and play<br />

a part in <strong>the</strong>ir community.<br />

<strong>The</strong> Mayor <strong>of</strong> Lewisham<br />

recently presented <strong>the</strong><br />

café with an award for<br />

excellence in social<br />

enterprise.<br />

Student wins national award for helping o<strong>the</strong>rs<br />

A student with severe sickle cell<br />

and arthritis has won a national<br />

award for helping in <strong>the</strong> local<br />

community.<br />

Antonia Massaquoi, who studies<br />

at Christ <strong>the</strong> King Sixth Form College<br />

in Lewisham, received a<br />

Champion Volunteer Diana Award<br />

for her voluntary work.<br />

Despite her illnesses, Antonia<br />

helps at a hospital, in schools,<br />

with Age Concern’s ‘Be a Friend’<br />

programme in Eltham and in<br />

fundraising with <strong>the</strong> college chaplaincy.<br />

Following <strong>the</strong> awards ceremony<br />

at Barclay’s Bank headquarters in<br />

Canary Wharf, Antonia said: “At<br />

first I was speechless. Words<br />

couldn’t explain how it felt to win<br />

something like that.<br />

“Winning that award made me<br />

believe that anything is possible.<br />

I can achieve anything if I put my<br />

mind to it. It was amazing. I have<br />

to reach for <strong>the</strong> stars. I have to<br />

focus on what I want to do.<br />

“My volunteering gives me an<br />

opportunity to talk to elderly people<br />

and hear what <strong>the</strong>y have<br />

overcome.<br />

“I would like to be a counsellor<br />

in <strong>the</strong> future so this is very good<br />

experience for me.<br />

“Through <strong>the</strong>se experiences I<br />

learned how to be mature and<br />

<strong>The</strong> Benedictine community<br />

at Minster Abbey in Thanet<br />

are inviting young women<br />

interested in <strong>the</strong> contemplative<br />

life to join <strong>the</strong>m<br />

over Palm Sunday weekend<br />

taking place from <strong>March</strong> 30<br />

to April 1.<br />

<strong>The</strong> monastic experience<br />

retreat will provide an opportunity<br />

to talk to <strong>the</strong><br />

how to communicate with o<strong>the</strong>r<br />

age groups. <strong>The</strong>y help me to<br />

understand people more and to<br />

identify my own abilities.”<br />

Antonia is currently studying for<br />

A levels in religious studies and<br />

health and social care.<br />

<strong>The</strong> Diana Awards were established<br />

in 1999 as a legacy to<br />

Princess Diana’s belief that young<br />

people have <strong>the</strong> power to change<br />

<strong>the</strong> world.<br />

Young women invited<br />

to a monastic weekend<br />

at Minster Abbey<br />

sisters about discerning a<br />

monastic vocation, join <strong>the</strong><br />

community for prayer and<br />

Mass and spend time alone<br />

in reflection.<br />

For more information<br />

contact:<br />

Sr Aelred OSB Minster<br />

Abbey, Minster, Near Ramsgate,<br />

Kent, CT12 4HF.<br />

Tel: 01843-821254<br />

Lent talks<br />

in Devon<br />

<strong>The</strong> Carmel Centre at St Edmund’s<br />

Catholic School in Dover<br />

will be hosting a series <strong>of</strong> talks<br />

throughout Lent on <strong>the</strong> topic <strong>of</strong><br />

forgiveness.<br />

Speakers include Fr Roger Nesbitt,<br />

Fr Marcus Holden and members<br />

<strong>of</strong> <strong>the</strong> Taize community.<br />

www.carmelcentredover.com<br />

Meanwhile, Walk With Me, a<br />

booklet containing prayer and<br />

scripture readings for Lent, is<br />

now available in many parishes<br />

in <strong>the</strong> diocese.<br />

Page 4<br />

Children’s<br />

Calendar<br />

for Lent<br />

Mission Toge<strong>the</strong>r, <strong>the</strong> Catholic<br />

Church’s <strong>of</strong>ficial mission charity<br />

for children, has produced<br />

an activity calendar and o<strong>the</strong>r<br />

materials to enable children<br />

to find out more about Lent.<br />

<strong>The</strong> resources are free <strong>of</strong><br />

charge and can be downloaded<br />

from www.missiontoge<strong>the</strong>r.org.uk<br />

or ordered<br />

online.<br />

Dutch paralympic<br />

athlete tells <strong>of</strong><br />

her cancer battle<br />

Dutch international<br />

sitting<br />

volleyball player<br />

Sanne Bakker<br />

shared her experience<br />

<strong>of</strong> recovering<br />

from<br />

cancer with students<br />

at <strong>The</strong> Holy<br />

Cross School,<br />

New Malden.<br />

Twenty-yearold<br />

Sanne, who<br />

won a bronze<br />

medal in <strong>the</strong><br />

2008 Beijing<br />

Paralympic<br />

Games, also led<br />

workshops with<br />

several classes<br />

and taught <strong>the</strong><br />

students some<br />

basic sitting<br />

volleyball skills.<br />

Being Catholic in a<br />

multi-faith society<br />

Archbishop Kevin<br />

McDonald, Archbishop<br />

Emeritus <strong>of</strong><br />

<strong>Southwark</strong>, is to<br />

deliver a lecture<br />

on how to be<br />

Catholic in a multifaith<br />

society.<br />

Archbishop<br />

Kevin is <strong>the</strong> chairman<br />

<strong>of</strong> <strong>the</strong><br />

Catholic Bishops’<br />

Committee for<br />

Catholic-Jewish<br />

Relations and Office<br />

For Relations<br />

with O<strong>the</strong>r Religions.<br />

His lecture is<br />

part <strong>of</strong> <strong>the</strong> Diocese<br />

<strong>of</strong> Westminster’s<br />

Faith Matters series<br />

and will take<br />

part at Westminster<br />

Ca<strong>the</strong>dral<br />

Hall, Ambrosden<br />

Avenue, SW1, on<br />

<strong>March</strong> 27 at 7 pm.<br />

Life in<br />

<strong>the</strong> Spirit<br />

seminars in<br />

Sydenham<br />

Life in <strong>the</strong> Spirit seminars<br />

will be taking place at<br />

Our Lady and St Philip<br />

Neri church, Sydenham,<br />

each Wednesday during<br />

Lent.<br />

<strong>The</strong>y begin at 8 pm and<br />

are preceded by Mass at<br />

7.30 pm.


<strong>The</strong> <strong>Pilgrim</strong> <strong>March</strong> <strong>2012</strong><br />

Features<br />

A week in <strong>the</strong> life <strong>of</strong> <strong>the</strong> SVP<br />

<strong>The</strong> Society <strong>of</strong> St Vincent de Paul<br />

(SVP) has over 10,000 volunteers<br />

in parishes across England and<br />

Wales, providing practical help to<br />

those in need. Winston Waller,<br />

a member <strong>of</strong> <strong>the</strong> SVP group at<br />

Our Lady <strong>of</strong> Immaculate in<br />

Whitstable, describes a week in<br />

October.<br />

Saturday<br />

Several members took elderly<br />

parishioners to Mass, as <strong>the</strong>y do<br />

every week.<br />

Sunday<br />

At <strong>the</strong> end <strong>of</strong> Mass <strong>the</strong> parish<br />

priest appealed on our behalf for a<br />

fridge-freezer. In <strong>the</strong> afternoon<br />

someone phoned <strong>the</strong> president <strong>of</strong><br />

our group to <strong>of</strong>fer us a nearly new<br />

one.<br />

Monday<br />

Some members went to <strong>the</strong> church<br />

and took away all <strong>the</strong> harvest festival<br />

donations. <strong>The</strong> fresh food was<br />

taken to <strong>the</strong> Whitstable Umbrella,<br />

a drop-in centre in <strong>the</strong> town.<br />

<strong>The</strong> tins and dry goods were boxed<br />

up and put in storage to form part<br />

<strong>of</strong> Christmas hampers for needy<br />

families.<br />

Tuesday<br />

Three members helped out at <strong>the</strong><br />

parish lunch club, providing lifts to<br />

housebound parishioners, chatting<br />

to <strong>the</strong> diners and helping with <strong>the</strong><br />

washing up. Two o<strong>the</strong>r members<br />

paid <strong>the</strong>ir regular visit to a younman<br />

with psychiatric problems.<br />

Wednesday<br />

One <strong>of</strong> our members visited an<br />

elderly lady referred by <strong>the</strong> Citizens’<br />

Advice Bureau and painted<br />

her ceiling, making good a damp<br />

patch caused by a missing ro<strong>of</strong><br />

tile. We had previously arranged<br />

for <strong>the</strong> ro<strong>of</strong> to be repaired.<br />

Ano<strong>the</strong>r member visited a young<br />

single mo<strong>the</strong>r to give her a grant<br />

towards <strong>the</strong> cost <strong>of</strong> a school trip<br />

for her daughter. A few weeks earlier<br />

we had helped pay for school<br />

uniform for this family.<br />

Thursday<br />

Two members made <strong>the</strong>ir regular<br />

visit to an elderly lady, crippled by<br />

arthritis. <strong>The</strong>y helped her to have<br />

a bath and <strong>the</strong>n spent time chatting<br />

with her.<br />

<strong>The</strong> fridge-freezer was collected<br />

and delivered it to <strong>the</strong> young single<br />

mum. She had been referred to<br />

us by Social Services because she<br />

had no cooker. We had bought her<br />

a new one and had it installed,<br />

and she was able to cook her first<br />

hot meal in three months.<br />

That evening, our group held its<br />

weekly meeting in <strong>the</strong> presbytery.<br />

As usual, members gave a report<br />

<strong>of</strong> <strong>the</strong> work <strong>the</strong>y had done and we<br />

planned our work for <strong>the</strong> following<br />

week.<br />

<strong>Pilgrim</strong> Places –<br />

St Jude’s Shrine, Faversham<br />

St Jude is <strong>the</strong> patron saint <strong>of</strong><br />

hopeless cases, so it’s not<br />

surprising that he is one <strong>of</strong> <strong>the</strong><br />

most popular saints.<br />

And every year thousands <strong>of</strong><br />

pilgrims head down to Faversham<br />

to visit his national shrine.<br />

<strong>The</strong> shrine, built in 1955,<br />

is situated beneath <strong>the</strong> small<br />

church <strong>of</strong> Our Lady <strong>of</strong> Mount<br />

Carmel in Tanner Street, run by<br />

<strong>the</strong> Carmelites.<br />

Suspended from <strong>the</strong> ceiling are<br />

twelve large votive lamps in<br />

silver, symbolising <strong>the</strong> 12<br />

apostles.<br />

On <strong>the</strong> walls are several striking<br />

icons <strong>of</strong> Carmelite saints.<br />

Many pilgrims light a candle or<br />

leave petitions in a box in front<br />

<strong>of</strong> <strong>the</strong> fifteenth century wooden<br />

statue <strong>of</strong> St Jude.<br />

His international appeal can<br />

be seen from <strong>the</strong> notes and<br />

photos pinned to a notice board.<br />

On October 28, St Jude’s feast<br />

day, several Masses are celebrated<br />

throughout <strong>the</strong> day and<br />

pilgrims blessed with holy oil.<br />

So many people turn up that <strong>the</strong><br />

friars erect marquees in <strong>the</strong><br />

garden.<br />

<strong>The</strong> shrine is open daily from<br />

8 am-4 pm in <strong>the</strong> winter and<br />

8 am-6 pm in <strong>the</strong> summer.<br />

www.whitefriarsfaversham.org<br />

Page 5


Behind <strong>the</strong> scenes <strong>The</strong> <strong>Pilgrim</strong> <strong>March</strong> <strong>2012</strong><br />

Helping to<br />

chang<br />

Since it was set up 20 years ago by<br />

Catholic charity Dawliffe Hall Educational<br />

Foundation, Baytree Centre in Brixton has<br />

provided training, education and skills to<br />

over 8,000 women and girls. Eileen Cole<br />

finds out how its PEACH programme is<br />

helping to change lives.<br />

Pic: Steve Cadman<br />

Behind <strong>the</strong> doors <strong>of</strong><br />

Baytree Centre, set<br />

amongst <strong>the</strong> takeaways<br />

and late night grocery<br />

shops on Brixton Road, an<br />

innovative programme<br />

using young pr<strong>of</strong>essionals<br />

is helping to change <strong>the</strong><br />

lives <strong>of</strong> girls and women.<br />

PEACH - Parents, Education,<br />

Achievement and<br />

Character building starts<br />

from <strong>the</strong> premise that<br />

that parents are <strong>the</strong> first<br />

and most important educators<br />

<strong>of</strong> <strong>the</strong>ir children.<br />

Baytree works with<br />

families in and around<br />

Brixton who unemployed,<br />

on low income, benefits,<br />

or are disengaged from<br />

<strong>the</strong> community.<br />

Forty per cent <strong>of</strong> mo<strong>the</strong>rs<br />

on <strong>the</strong> PEACH programme<br />

are lone parents.<br />

<strong>The</strong>y have regular group<br />

and one-to-one sessions<br />

with <strong>the</strong> parent co-ordinator,<br />

with whom <strong>the</strong>y<br />

draw up <strong>the</strong>ir individual<br />

character development<br />

programme.<br />

This includes personal<br />

goals for <strong>the</strong>ir children to<br />

achieve each month, in<br />

terms <strong>of</strong> issues such as respect,<br />

responsibility, and<br />

persistence.<br />

PEACH helps girls by<br />

giving <strong>the</strong>m personalized<br />

study and character<br />

building support each<br />

week from trained volunteers<br />

who act as mentors.<br />

<strong>The</strong> mentors are<br />

trained through bi-weekly<br />

group workshops and<br />

helped to build tailormade<br />

action plans for <strong>the</strong><br />

children and <strong>the</strong>ir<br />

families.<br />

Most <strong>of</strong> <strong>the</strong> volunteers<br />

are recruited through<br />

university careers’ fairs or<br />

web sites such as<br />

<strong>The</strong> Guardian’s “Hands-on<br />

London” and Gumtree.<br />

Once trained, <strong>the</strong>y give<br />

one-on-one academic support<br />

to <strong>the</strong> children and<br />

monitor <strong>the</strong>ir progress<br />

through <strong>the</strong> National<br />

Foundation for Education<br />

Research tests at <strong>the</strong><br />

beginning and end <strong>of</strong> <strong>the</strong><br />

programmes.<br />

<strong>The</strong> mentors meet <strong>the</strong>ir<br />

pupils on a weekly basis<br />

at <strong>the</strong> centre and help<br />

<strong>the</strong>m with <strong>the</strong>ir learning<br />

and also with character<br />

development.<br />

Page 6


<strong>The</strong> <strong>Pilgrim</strong> <strong>March</strong> <strong>2012</strong><br />

Behind <strong>the</strong> scenes<br />

e lives in Brixton<br />

Isabelle Derobert, a<br />

fund manager for a major<br />

City bank, found Baytree<br />

through <strong>the</strong> Lambeth<br />

Council website.<br />

She says that <strong>the</strong> freshness<br />

and simplicity <strong>of</strong><br />

<strong>the</strong> young people is<br />

energising. “<strong>The</strong>re is<br />

great merit in those<br />

young people getting<br />

<strong>the</strong>mselves to Baytree by<br />

10am on Saturday<br />

mornings.<br />

‘I work long hours all<br />

week, and I find that<br />

time with <strong>the</strong> young people<br />

here gets my mind<br />

completely <strong>of</strong>f work”.<br />

She likes <strong>the</strong> strong<br />

community feel and diverse<br />

cultural mix at <strong>the</strong><br />

centre. “Baytree brings<br />

<strong>the</strong>m all toge<strong>the</strong>r. Everyone<br />

feels at home <strong>the</strong>re,<br />

and <strong>the</strong>y can hang out<br />

with whoever.”<br />

Fatimah Kelleher, an international<br />

development<br />

consultant whose clients<br />

include <strong>the</strong> UN and <strong>the</strong><br />

Commonwealth Secretariat,<br />

has been a PEACH<br />

volunteer for two years.<br />

“In PEACH, <strong>the</strong> emphasis<br />

on <strong>the</strong> parents’ role is<br />

so important. We can<br />

work toge<strong>the</strong>r in harmony<br />

for <strong>the</strong> girls’ best interests,”<br />

she says.<br />

“We try to ensure that<br />

<strong>the</strong> markers <strong>of</strong> success<br />

are more than just in <strong>the</strong><br />

material or consumerist<br />

spheres.<br />

Ultimately we want to<br />

help in <strong>the</strong> formation <strong>of</strong><br />

happy, aspirational young<br />

women.”<br />

Fatimah grew up in<br />

Brixton Hill and says that<br />

it was only when she<br />

went to university that<br />

she saw how many opportunities<br />

were available.<br />

“I met such different<br />

sorts <strong>of</strong> people <strong>the</strong>re and<br />

discovered that <strong>the</strong>re was<br />

a different world outside<br />

<strong>of</strong> Brixton Hill.”<br />

She says many young<br />

people coming from a<br />

similar background to her<br />

don’t know about scholarships,<br />

or that every<br />

university has a bursary<br />

programme for students<br />

who fall below a certain<br />

income bracket.<br />

Once a month <strong>the</strong> mentors<br />

stay on for brunch<br />

with <strong>the</strong> PEACH staff,<br />

which provides an opportunity<br />

to share <strong>the</strong>ir<br />

experiences.<br />

PEACH is making a difference<br />

to <strong>the</strong> lives <strong>of</strong><br />

many families in <strong>the</strong><br />

Brixton area.<br />

One parent said, “We<br />

now eat toge<strong>the</strong>r at <strong>the</strong><br />

table. Before, I would be<br />

in <strong>the</strong> kitchen, my daughter<br />

on <strong>the</strong> s<strong>of</strong>a, and <strong>the</strong><br />

little one was <strong>the</strong> only<br />

one at <strong>the</strong> table. Now we<br />

sit and talk while we are<br />

eating.”<br />

To keep up to date with <strong>the</strong> news in<br />

<strong>the</strong> diocese visit www.rcsouthwark.co.uk<br />

Page 7


Features <strong>The</strong> <strong>Pilgrim</strong> <strong>March</strong> <strong>2012</strong><br />

Faith, Facebook and being fair<br />

Catrina Hamilton, deputy<br />

head <strong>of</strong> St Thomas More<br />

Comprehensive in Eltham,<br />

tells former pupil Alannah<br />

Powell that it’s natural<br />

for teenagers to begin to<br />

question <strong>the</strong>ir faith.<br />

What do you enjoy most<br />

about your job<br />

I think overall that would<br />

have to be <strong>the</strong> interaction<br />

with <strong>the</strong> young people and<br />

knowing that you are making<br />

a difference to <strong>the</strong>m. Also,<br />

giving <strong>the</strong>m opportunities<br />

<strong>the</strong>y wouldn’t necessarily<br />

have had before, and watching<br />

<strong>the</strong>m grow and develop<br />

as people.<br />

What do you find <strong>the</strong> most<br />

challenging aspect <strong>of</strong> being<br />

a deputy head teacher<br />

Making sure that you are fair<br />

to everyone as much as possible<br />

is a challenging aspect<br />

<strong>of</strong> my job, as you are faced<br />

with very different personalities<br />

within a school. I find it<br />

challenging to make sure<br />

everyone is on board and we<br />

are all working toge<strong>the</strong>r.<br />

Facebook has now become<br />

a big part <strong>of</strong> <strong>the</strong> lives<br />

<strong>of</strong> teenagers today and<br />

pupils can feel intimidated<br />

by <strong>the</strong>ir peers. I am aware<br />

that bullying goes on<br />

through intimidation on sites<br />

such as Facebook, and we<br />

try to address <strong>the</strong> issue<br />

within school, but it is hard<br />

to control something that<br />

goes on outside <strong>of</strong> school.<br />

How do you deal with serious<br />

discipline issues<br />

We base our discipline policy<br />

on gospel values and try not<br />

to act <strong>of</strong>f <strong>the</strong> cuff. Recently<br />

we’ve introduced <strong>the</strong>,<br />

“transforming conflict:<br />

restorative conflict” strategy.<br />

We originally got <strong>the</strong><br />

concept from ano<strong>the</strong>r school<br />

that also uses it.<br />

Basically, <strong>the</strong> thought behind<br />

it is that after two people<br />

in <strong>the</strong> school have had a<br />

conflict, <strong>the</strong>y are given an<br />

opportunity to sit down and<br />

discuss <strong>the</strong>ir differences. It<br />

works because <strong>the</strong> students<br />

take responsibility for <strong>the</strong>ir<br />

actions and move on.<br />

Why is a Catholic<br />

education important<br />

I think it’s good to have a<br />

religious aspect to education,<br />

as it gives <strong>the</strong> qualifications<br />

a purpose o<strong>the</strong>r than<br />

academia. God told us to<br />

utilise our talents and that’s<br />

what <strong>the</strong> pupils are all doing<br />

by working for <strong>the</strong>ir GCSEs<br />

and everything in between.<br />

When <strong>the</strong> pupils go on to<br />

o<strong>the</strong>r institutions <strong>the</strong>y <strong>of</strong>ten<br />

notice <strong>the</strong> lack <strong>of</strong> religion<br />

and comment that <strong>the</strong>y miss<br />

<strong>the</strong> faith element to <strong>the</strong>ir<br />

education.<br />

In a celebrity culture, how<br />

hard is it to foster a Catholic<br />

ethos in <strong>the</strong> school<br />

It’s a challenge to fight<br />

against young people’s materialistic<br />

aspirations such as<br />

<strong>the</strong> latest Blackberry, ipad<br />

or iphone craze, but generally<br />

I think most <strong>of</strong> <strong>the</strong><br />

pupils still see a value in education.<br />

I find it worrying that <strong>the</strong>y<br />

look up to celebrities like<br />

Joey Essex, but that’s part<br />

<strong>of</strong> <strong>the</strong> celebrity culture<br />

today.<br />

Many teenagers lose interest<br />

in religion. How do you<br />

handle this<br />

I think <strong>the</strong> students reach a<br />

certain age and all <strong>of</strong> a sudden,<br />

religion isn’t seen to be<br />

cool anymore. Teenagers, by<br />

nature, come to question<br />

everything more.<br />

<strong>The</strong>y suddenly become<br />

more self-centred and ask,<br />

‘What’s in this for me’ It’s a<br />

very natural stage <strong>of</strong> growing<br />

into adulthood.<br />

As a school, our teachers<br />

allow <strong>the</strong>m to question and<br />

try to help <strong>the</strong>m understand<br />

that questioning is a natural<br />

part <strong>of</strong> developing in faith.<br />

We’re lucky in St Thomas<br />

More, in <strong>the</strong> sense that it’s<br />

not uncool to be a b<strong>of</strong>fin, or<br />

religious; it’s okay to be<br />

that type <strong>of</strong> person. And<br />

students can go to our chaplain<br />

or counsellor and have a<br />

confidential chat.<br />

On a personal level, I<br />

think it’s all about <strong>the</strong> student’s<br />

exploration <strong>of</strong> <strong>the</strong>ir<br />

relationship with God. I try<br />

not to dictate anything to<br />

<strong>the</strong>m about Catholicism and,<br />

most importantly, I don’t<br />

make <strong>the</strong>m feel guilty. I encourage<br />

<strong>the</strong>m to talk about<br />

<strong>the</strong>ir lapse in faith and<br />

subtly try to get <strong>the</strong>m more<br />

involved.<br />

Oh no, it’s Spongebob Squarepants!<br />

Nana Anto-Awuakye begins <strong>the</strong><br />

first in a series <strong>of</strong> articles about<br />

being a working mum.<br />

Do you remember that World in<br />

Action documentary series Seven<br />

Up! which followed a group <strong>of</strong><br />

seven-year-olds into adulthood<br />

<strong>The</strong> premise <strong>of</strong> <strong>the</strong> programme<br />

was based on St Francis Xavier<br />

supposedly saying: ”Give me a<br />

child until he is seven and I will<br />

give you <strong>the</strong> man.”<br />

This documentary came to mind<br />

when I started to think about how<br />

best to plan my son Mat<strong>the</strong>w‘s<br />

seventh birthday party.<br />

Looking at this boisterous, sometimes<br />

very funny little boy, full <strong>of</strong><br />

life, I pull him close to me, and<br />

ask him to look into my eyes. He<br />

tries to wriggle free but I hold him<br />

close.<br />

“So young man what you are<br />

going to be like when you are all<br />

grown up”<br />

“I will be myself,” he replied<br />

wisely.<br />

Organising a seventh birthday<br />

party is no easy feat, especially<br />

for me, as I’ve generally thanked<br />

<strong>the</strong> January snow (which came in<br />

February this year) as my excuse<br />

to avoid big parties for Mat<strong>the</strong>w.<br />

Instead I’ve kept things a family<br />

affair with just his cousins. But<br />

seven needed marking, snow or no<br />

snow, as this is <strong>the</strong> start <strong>of</strong> his<br />

journey into an adult world.<br />

Having no previous party experience,<br />

I dashed around looking for<br />

party invites. I got told that my<br />

great selection <strong>of</strong> green and pink<br />

flowery ones was too girly.<br />

I had to delve into <strong>the</strong> world <strong>of</strong><br />

<strong>the</strong> party bag, with my son insisting<br />

that <strong>the</strong>y should be filled with<br />

“cool toys” plus balloons.<br />

Of course I needed to have a<br />

birthday cake, which I left to fa<strong>the</strong>r<br />

and son to purchase, I was<br />

hoping for a nice Victoria Sandwich-type<br />

cake (not too many artificial<br />

colourings), but instead <strong>the</strong>y<br />

proudly produced a fluorescent<br />

yellow Spongebob Squarepants<br />

cake.<br />

And all I could think <strong>of</strong> was <strong>the</strong><br />

party getting out <strong>of</strong> control with<br />

boys running around super-hyper<br />

on yellow icing, and <strong>the</strong> grown-up<br />

pleadings as Mrs Health and Safety<br />

to slow down falling on deaf ears.<br />

I reminded Mat<strong>the</strong>w that even<br />

though it is his birthday he still<br />

needed to be kind to everyone and<br />

share his toys. My signal for him<br />

understanding this request was<br />

manic head nodding.<br />

And <strong>the</strong>n he reminded me that I<br />

should be fair when I cut up his<br />

party cake for <strong>the</strong> party bags, as<br />

everyone needed to have <strong>the</strong> same<br />

size piece <strong>of</strong> cake.<br />

Have you tried cutting up fluorescent<br />

Spongebob Squarepants<br />

cake It’s no easy feat; I had to<br />

call in <strong>the</strong> cavalry, my mum friend<br />

Caz.<br />

No stranger to SpongeBob, she<br />

expertly wielded <strong>the</strong> knife and<br />

carved it up into perfect little<br />

squares with my beady-eyed son<br />

watching to make sure that no-one<br />

got more or less in <strong>the</strong>ir perfect<br />

slice.<br />

Ah! That fairness agenda, not<br />

just <strong>the</strong> preserve <strong>of</strong> politicians,<br />

clergy and social commentators,<br />

It’s an all consuming agenda for a<br />

seven year old navigating his adult<br />

world and currently peppers our<br />

everyday life.<br />

“Mummy it’s not fair, why can’t<br />

I have four biscuits”<br />

“Because two is enough” is <strong>the</strong><br />

wise mummy response.<br />

“But it would be fair if all <strong>the</strong><br />

children in <strong>the</strong> world got four<br />

biscuits <strong>the</strong>n I could have <strong>the</strong><br />

same as <strong>the</strong>m”.<br />

Think <strong>of</strong> a distraction; don’t<br />

budge on <strong>the</strong> <strong>of</strong>fer <strong>of</strong> two biscuits,<br />

and smile to oneself at <strong>the</strong> wonderful<br />

logic.<br />

This is a bumper year for numbers.<br />

Along with Mat<strong>the</strong>w turning<br />

seven, I also share <strong>the</strong> number<br />

with him, as this is my seventh<br />

year with Cafod. And both my best<br />

friend and Cafod celebrate <strong>the</strong>ir<br />

50th birthday.<br />

It’s not easy judging how life<br />

will turn out. Those first seven<br />

years are just <strong>the</strong> vital steppingstones.<br />

<strong>The</strong> founding women <strong>of</strong> Cafod<br />

understood that calling for a more<br />

justice and equal world, when<br />

<strong>the</strong>y started <strong>the</strong>ir fast days.<br />

Yes, we are products <strong>of</strong> our<br />

genetics and our environments but<br />

I think this perennial Jesuit saying<br />

is a simple reminder that each one<br />

<strong>of</strong> us every now and again needs<br />

to think back to <strong>the</strong> wonderment<br />

<strong>of</strong> being seven.Mat<strong>the</strong>w’s biscuit<br />

question represents <strong>the</strong> first important<br />

milestone in our lifelong<br />

journey <strong>of</strong> faith.<br />

Page 8


<strong>The</strong> <strong>Pilgrim</strong> <strong>March</strong> <strong>2012</strong><br />

Features<br />

Let’s talk about sex<br />

In <strong>The</strong> controversial new film<br />

Shame we see a man drifting from<br />

one empty sexual encounter to ano<strong>the</strong>r.<br />

He thinks <strong>the</strong>se sexual encounters<br />

will bring him <strong>the</strong> happiness<br />

and meaning he craves. Instead he<br />

becomes more and more alienated<br />

form <strong>the</strong> people in his life – and<br />

from himself.<br />

When I was a doorman at nightclubs<br />

in London, I had no shortage<br />

<strong>of</strong> women who wanted to have sex<br />

with me.<br />

I frequently gave into my lust<br />

and woke up <strong>the</strong> following morning<br />

in bed with a woman whose name I<br />

could barely<br />

remember.<br />

Like <strong>the</strong> main character in<br />

Shame, I couldn’t see <strong>the</strong>n that<br />

sleeping around never leads to fulfilment<br />

in a relationship. I didn’t<br />

realise that <strong>the</strong> more I acted on<br />

We are not alone<br />

in our suffering<br />

<strong>The</strong>re comes a time in life,<br />

when each <strong>of</strong> us has to embrace<br />

<strong>the</strong> hard reality <strong>of</strong> suffering<br />

in whatever form it<br />

comes. It might be illness, broken<br />

relationships, <strong>the</strong> death <strong>of</strong><br />

a loved one, losing our job, or<br />

financial problems.<br />

As Christians, we are challenged<br />

to look beyond suffering,<br />

and to accept it as<br />

our participation in <strong>the</strong> suffering<br />

<strong>of</strong> Christ and our daily call<br />

to embrace <strong>the</strong> cross. “Anyone<br />

who wants to be a follower <strong>of</strong><br />

mine must take up his cross<br />

and follow me”.<br />

This truth is <strong>the</strong> emphasis <strong>of</strong><br />

<strong>the</strong> Lenten season. During <strong>the</strong><br />

forty-day period <strong>of</strong> Lent, we<br />

reflect and meditate on <strong>the</strong> redemptive<br />

suffering <strong>of</strong> Christ.<br />

<strong>The</strong> suffering <strong>of</strong> Jesus, as we<br />

know, was motivated by His<br />

love for humanity. As he tells<br />

us,<br />

“a man can have no greater<br />

love than to lay down his life<br />

for his friends”.<br />

Jesus truly becomes a model<br />

for Christians in <strong>the</strong>ir suffering.<br />

He knew suffering, he<br />

struggled with suffering, he rejected<br />

suffering in <strong>the</strong> agony in<br />

<strong>the</strong> garden- “Fa<strong>the</strong>r let this<br />

cup <strong>of</strong> suffering pass me by,<br />

but not according to my will<br />

but your will be done”.<br />

We see this same pattern in<br />

<strong>the</strong> lament Psalms, where <strong>the</strong><br />

one who suffers complains to<br />

God bitterly asking for a better<br />

option. Just like Jesus in his<br />

agony, <strong>the</strong> sufferer hangs on in<br />

hope, and truly trusts in God<br />

until <strong>the</strong> very end.<br />

For example, in Psalm 102:<br />

3-4, we read:<br />

For my days pass away like<br />

smoke, and my bones burn like<br />

furnace.<br />

My heart is smitten like<br />

grass, and wi<strong>the</strong>red; I forget<br />

to eat my bread.<br />

In <strong>the</strong>se verses, <strong>the</strong> sufferer<br />

cries to Yahweh in desolation.<br />

But underneath his desolation<br />

and complaint is a strong faith<br />

that God can do something<br />

about <strong>the</strong> situation. Because <strong>of</strong><br />

his deep faith, he holds on in<br />

hope to <strong>the</strong> very end:<br />

This Lenten season, as we<br />

reflect and participate in <strong>the</strong><br />

mystery <strong>of</strong> Christ’s suffering<br />

let us equally accept our own<br />

individual sufferings. Like <strong>the</strong><br />

psalmist in <strong>the</strong> lament psalms,<br />

let us genuinely complain,<br />

question God, lament to God,<br />

and tell Him exactly <strong>the</strong> way<br />

we feel.<br />

<strong>The</strong> Serenity Prayer has<br />

helped me a lot in <strong>the</strong> past to<br />

cope with challenges and situations<br />

beyond my control:<br />

“Lord, grant me <strong>the</strong> serenity,<br />

to accept <strong>the</strong> things I cannot<br />

change, courage to change <strong>the</strong><br />

things I can, and wisdom to<br />

know <strong>the</strong> difference”.<br />

I have also drawn strength<br />

from <strong>the</strong> popular poem<br />

Footprints, which captures <strong>the</strong><br />

essence <strong>of</strong> God’s love for each<br />

one <strong>of</strong> us<br />

One night a man had a<br />

dream. He dreamed he was<br />

walking along <strong>the</strong> beach with<br />

<strong>the</strong> lord.<br />

Across <strong>the</strong> sky flashed scenes<br />

from his life.<br />

For each scene, he noticed<br />

two sets <strong>of</strong> footprints in <strong>the</strong><br />

sand: one belonging to him,<br />

and <strong>the</strong> o<strong>the</strong>r to <strong>the</strong> Lord.<br />

When <strong>the</strong> last scene <strong>of</strong> his life<br />

flashed before him, he looked<br />

back at <strong>the</strong> footprints in <strong>the</strong><br />

sand.<br />

He noticed that many times<br />

along <strong>the</strong> path <strong>of</strong> his life <strong>the</strong>re<br />

was one set <strong>of</strong> footprints. He<br />

also noticed that it happened<br />

at <strong>the</strong> very lowest and saddest<br />

times in his life. This really<br />

bo<strong>the</strong>red him and he questions<br />

<strong>the</strong> Lord about it.<br />

“Lord, you said that once I<br />

decided to follow you, you’d<br />

walk with me all <strong>the</strong> way. But I<br />

have noticed that during <strong>the</strong><br />

most troublesome times in my<br />

life, <strong>the</strong>re is only one set <strong>of</strong><br />

footprints, I don’t understand<br />

why when I needed you most<br />

you would leave me”<br />

<strong>The</strong> Lord replied, “My son,<br />

my precious child, I love you<br />

and I would never leave you.<br />

During your times <strong>of</strong> trial and<br />

suffering, when you see only<br />

one set <strong>of</strong> footprints, it was<br />

<strong>the</strong>n that I<br />

carried you”.<br />

Fr Victor Darlington<br />

my sexual desires <strong>the</strong> more I became<br />

a prisoner.<br />

I can see now that many girls<br />

used sex to get love and many <strong>of</strong><br />

<strong>the</strong> guys used love to get sex. This<br />

only led to hurt, not happiness.<br />

When <strong>the</strong> fashion industry encourages<br />

women to wear sexually<br />

provocative clo<strong>the</strong>s, it’s saying,<br />

<strong>the</strong> only way you can be loved and<br />

adored is to wear short skirts or<br />

low cut tops.<br />

We live in a society where lust<br />

and sex are portrayed as <strong>the</strong><br />

norm. Sex is <strong>of</strong>ten portrayed as<br />

just ano<strong>the</strong>r recreation, like football<br />

or going to <strong>the</strong> gym.<br />

In this sort <strong>of</strong> culture,<br />

teenagers, in particular, can find<br />

<strong>the</strong>mselves under pressure to go<br />

with <strong>the</strong> flow. I know this from <strong>the</strong><br />

young people who talk to me at<br />

retreats.<br />

It was only when I learned to<br />

control my sexual desire and not<br />

act on <strong>the</strong>m that I experienced<br />

true freedom.<br />

And <strong>the</strong> only way to control our<br />

sexual urges is to pray each day<br />

for grace each day to be pure in<br />

heart, mind, body and soul. This<br />

is how I learned to do it.<br />

Sex is a gift from God, but it’s<br />

meant for marriage. This is because<br />

when we have sex with<br />

someone we give our self – a part<br />

<strong>of</strong> our soul.<br />

Sex is <strong>of</strong>ten described as ‘making<br />

love, but real love goes far<br />

deeper than physical appearance.<br />

Looks are superficial and tell you<br />

nothing about what a person is like<br />

on <strong>the</strong> inside.<br />

Each <strong>of</strong> us wants to be loved for<br />

who we are, not how attractive or<br />

sexy we look. Wanting to be loved<br />

is one <strong>of</strong> our deepest human<br />

needs. We all want to be feel special<br />

and that we matter.<br />

In our relationships, we need to<br />

be honest with ourselves and honest<br />

with God. It’s easy to think<br />

we’re in love when it is just strong<br />

emotions or lust. Because it’s only<br />

when we are truly honest that we<br />

will start to grow spiritually.<br />

But struggles with lust should<br />

never keep us from prayer. No<br />

matter how much we fail, we<br />

should never hate ourselves, like<br />

<strong>the</strong> character in Shame.<br />

Each one <strong>of</strong> us is broken and<br />

weak. And God understands this.<br />

As St Paul says in <strong>the</strong> Bible, ‘For it<br />

is when I am weak that I am<br />

strong.’<br />

John Pridmore<br />

Page 9


Features <strong>The</strong> <strong>Pilgrim</strong> <strong>March</strong> <strong>2012</strong><br />

Bookcase<br />

My Favourite book<br />

Bishop Paul Hendricks<br />

detects a Christian dimension in<br />

J.K.Rowling’s best-selling Harry<br />

Potter series.<br />

Cutting <strong>the</strong> fabric <strong>of</strong> her<br />

faith to suit <strong>the</strong> Stations<br />

I don’t know if I have a single favourite<br />

book, but <strong>the</strong> Harry Potter series<br />

would certainly be high up on my list.<br />

<strong>The</strong>re is a strong plot line, a range <strong>of</strong><br />

well-developed characters, humour —<br />

and some moral and emotional depths,<br />

which come through more strongly as<br />

<strong>the</strong> series<br />

continues.<br />

Harry is a good person, but he is not<br />

over-idealised. He is by nature a rebel,<br />

not above breaking school rules. He<br />

makes mistakes: for example in <strong>the</strong><br />

last book, he has a row with his friend<br />

Ron that he could probably have<br />

avoided, and which causes much pain.<br />

He has a very strong sense <strong>of</strong> what is<br />

right, and <strong>of</strong>ten sacrifices his own selfinterest<br />

because <strong>of</strong> this, but he still<br />

has to struggle with anger in various<br />

situations.<br />

Drama <strong>of</strong>ten arises from <strong>the</strong> shortcomings<br />

<strong>of</strong> <strong>the</strong> adults.<br />

Pr<strong>of</strong>essor Snape hates Harry, whose fa<strong>the</strong>r<br />

was his boyhood enemy.<br />

Different aspects <strong>of</strong> this history<br />

emerge through <strong>the</strong> series, with Harry<br />

at times forced to reconsider what he<br />

thought he knew about his fa<strong>the</strong>r. We<br />

only get <strong>the</strong> full picture at <strong>the</strong> end,<br />

when Snape himself has been killed.<br />

<strong>The</strong>n we realise why he behaved as<br />

he did and we’re left with <strong>the</strong> sadness<br />

<strong>of</strong> knowing what might have been, if<br />

only things had worked out a little bit<br />

differently.<br />

Though <strong>the</strong> books do not refer directly<br />

to religion, <strong>the</strong>re is an<br />

intriguing parallel with Christianity in<br />

<strong>the</strong> final book. Harry can only defeat<br />

evil by allowing himself to be killed by<br />

his enemy.<br />

<strong>The</strong>re is a scene towards <strong>the</strong> end,<br />

where he faces up to <strong>the</strong> fact that he<br />

must deliberately walk to his death — a<br />

sort <strong>of</strong> Gethsemane scene, in fact.<br />

As I read, I knew Harry must come<br />

through somehow, but I admit I<br />

couldn’t see how. With typical skill,<br />

<strong>the</strong> author did solve <strong>the</strong> problem – and<br />

in terms which fitted in perfectly with<br />

what had already been revealed earlier<br />

in <strong>the</strong> story.<br />

This was an ending that, like <strong>the</strong> series<br />

as a whole, was not only cleverly<br />

done but genuinely moving as well.<br />

Canadian textile artist Anne Kelly tells Greg<br />

Watts how she went about illustrating Steps <strong>of</strong><br />

Pain, Steps <strong>of</strong> Hope; Reflections on <strong>the</strong> Way <strong>of</strong><br />

<strong>the</strong> Cross by Monsignor Mat<strong>the</strong>w Dicken, vicar<br />

general <strong>of</strong> <strong>Southwark</strong> diocese.<br />

“I had collaborated previously with Monsignor<br />

Dicken on <strong>the</strong> design and production <strong>of</strong> an embroidered<br />

hanging for Pope Benedict XVI’s visit to London<br />

in 2010,” she says.<br />

“I started <strong>the</strong> research for <strong>the</strong> stations by looking<br />

at traditional and modern interpretations. I<br />

looked at Gill’s work in Westminster Ca<strong>the</strong>dral,<br />

but also less well-known examples, such as a Scottish<br />

printmaker called Adrian Wiszniewski.<br />

“I wanted <strong>the</strong> stations to have a unifying motif<br />

so used <strong>the</strong> geometric layout reminiscent <strong>of</strong><br />

stained glass windows as a background. <strong>The</strong>y were<br />

to be reproduced (all but <strong>the</strong> cover) in black and<br />

white, so I decided to use shades <strong>of</strong> white, grey<br />

and black.<br />

“<strong>The</strong> first station was hard to produce, as it<br />

would set <strong>the</strong> tone for <strong>the</strong> images following it.<br />

Once I had started <strong>the</strong> series, <strong>the</strong>y developed organically<br />

and it was easier to decide on <strong>the</strong>ir layout<br />

and format.”<br />

She says that two <strong>of</strong> <strong>the</strong> stations particularly<br />

pleased her. ‘<strong>The</strong> first, as I love <strong>the</strong> pattern <strong>of</strong> <strong>the</strong><br />

water falling, and <strong>the</strong> sixth, where Veronica wipes<br />

<strong>the</strong> face <strong>of</strong> Jesus. This was chosen as <strong>the</strong> cover<br />

design and was produced as an embroidered<br />

piece.’<br />

Anne was born in Montreal and trained as a fine<br />

artist and say that because <strong>of</strong> this much <strong>of</strong> her<br />

work starts with drawing. “I draw in stitch and<br />

keep sketchbooks, <strong>of</strong>ten painting as well. I started<br />

to produce and exhibit multi-layered textiles<br />

based on natural forms in 2004.<br />

“<strong>The</strong>y were very well received and developed<br />

into larger narrative pieces and commissions. I use<br />

a mixture <strong>of</strong> techniques, including machine and<br />

hand stitching, collage and appliqué. I am currently<br />

co-writing a book on collaborative textiles,<br />

Connected Cloth, due out next year.”<br />

She lives in Tunbridge Wells, where she has a<br />

studio. She teaches art and textiles part-time at a<br />

small independent school near Goudhurst.<br />

“My studio is a repository for all kinds <strong>of</strong> fabric,<br />

art and textile materials and working <strong>the</strong>re is inspiring<br />

and motivating. I collect old and forgotten<br />

domestic textiles and clothing, which I like to<br />

reuse and incorporate as whole pieces or in sections<br />

<strong>of</strong> my work.<br />

“I am <strong>of</strong>ten given pieces <strong>of</strong> fabric and whenever<br />

I travel anywhere, whe<strong>the</strong>r at home or abroad. I<br />

love collecting fabric and haberdashery.”<br />

www.annekellytextiles.com<br />

Dickens 200th celebration<br />

This year is <strong>the</strong> 200th anniversary<br />

<strong>of</strong> <strong>the</strong> birth <strong>of</strong><br />

Charles Dickens and <strong>the</strong>re<br />

are many events in London<br />

and Kent to celebrate <strong>the</strong><br />

man who is arguably Britain’s<br />

greatest ever novelist.<br />

Until June 10 <strong>The</strong> Museum<br />

<strong>of</strong> London is running an exhibition<br />

entitled Dickens in<br />

London. It includes original<br />

and rarely seen manuscripts<br />

<strong>of</strong> his most famous novels,<br />

including Bleak House and<br />

David Copperfield.<br />

Excavated items from<br />

Jacob’s Island in Bermondsey,<br />

depicted by Dickens in<br />

Oliver Twist, will also be on<br />

show. <strong>The</strong> National Portrait<br />

Gallery has a display <strong>of</strong><br />

prints, drawings and photographs<br />

<strong>of</strong> Dickens’ life. It<br />

runs until 22 April.<br />

Author Lucinda Dickens<br />

Hawksley will be giving a<br />

talk called Why Dickens still<br />

matters at 11 am on 7 <strong>March</strong><br />

at Gravesend Visitor Centre.<br />

She will examine <strong>the</strong> man<br />

behind <strong>the</strong> books, his journalism,<br />

social campaigning<br />

and how he made a difference<br />

to <strong>the</strong> world in which<br />

he lived and why his ideals<br />

remain relevant today.<br />

Elsewhere, <strong>The</strong> Brook <strong>The</strong>atre<br />

in Chatham will be<br />

showing Adrian Preater’s<br />

adaptation <strong>of</strong> Great Expectations<br />

at 7.30pm on 17 <strong>March</strong>.<br />

In May <strong>the</strong> Cuming Museum<br />

in Walworth Road will stage<br />

an exhibition about <strong>the</strong><br />

poverty and social injustice<br />

in <strong>Southwark</strong> during <strong>the</strong> time<br />

<strong>of</strong> Dickens’ childhood.<br />

Artist Maggi Hambling has<br />

been commissioned to design<br />

a sculpture to illustrate<br />

Dickens’ relationship with<br />

<strong>the</strong> Borough area. It will be<br />

erected in <strong>the</strong> Tabard Street<br />

piazza between St George<br />

<strong>the</strong> Martyr, which featured in<br />

Little Dorrit, and <strong>the</strong> site <strong>of</strong><br />

<strong>the</strong> Marshalsea Prison.<br />

Movie tells<br />

story <strong>of</strong> Opus<br />

Dei founder<br />

<strong>The</strong>re Be Dragons, a movie portraying <strong>the</strong><br />

life <strong>of</strong> Opus Dei founder Josemaria Escriva,<br />

is now available on DVD.<br />

<strong>The</strong> film tells <strong>the</strong> story <strong>of</strong> two childhood<br />

friends, Josemaría and a fictional character<br />

Manolo and how <strong>the</strong>ir lives take very<br />

different paths in <strong>the</strong> midst <strong>of</strong> <strong>the</strong> Spanish<br />

Civil War<br />

It was directed by Roland J<strong>of</strong>fe, whose<br />

credits include <strong>The</strong> Mission and <strong>The</strong> Killing<br />

Fields, and shot in Spain and Argentina<br />

A release date for cinemas in <strong>the</strong> UK has<br />

yet to be set.<br />

Page 10


<strong>The</strong> <strong>Pilgrim</strong> <strong>March</strong> <strong>2012</strong><br />

Feature<br />

School days: Hannah Vaughan-Spruce<br />

Name Hannah Vaughan-Spruce.<br />

Home Balham.<br />

Job Coordinator <strong>of</strong> Catechesis at Holy<br />

Ghost Parish, Balham.<br />

School Pate’s Grammar School,<br />

Cheltenham.<br />

Favourite subject English Literature.<br />

Worst subject Science and Maths.<br />

Favourite teacher Mr Beal, my A Level<br />

English Literature teacher. He was a<br />

wonderfully inspiring and really pushed<br />

us to think, write and discuss critically.<br />

This class above any o<strong>the</strong>r helped<br />

me develop academic skills.<br />

Favourite school dinner <strong>The</strong> hot food<br />

wasn’t so popular, but we had an excellent<br />

salad bar. I guess I was like a lot <strong>of</strong><br />

teenage girls and never had more than a<br />

salad for lunch.<br />

Guilty secret Oh dear...too many...and<br />

nothing I want to reveal here!<br />

What lessons about life did you learn I<br />

really learnt courage to turn my ideas<br />

into reality. We had a lot <strong>of</strong> freedom at<br />

school to start our own projects, raise<br />

money for charities, and take part in expeditions.<br />

This gave me <strong>the</strong> courage to<br />

take <strong>the</strong> initiative and make things<br />

happen.<br />

What do you wish you had been told I<br />

wish I’d had more confidence to know<br />

my identity as a Catholic and defend it<br />

to o<strong>the</strong>rs, which was difficult in a secular<br />

school.<br />

What did you do immediately after<br />

school I went on to study <strong>the</strong>ology at<br />

<strong>the</strong> University <strong>of</strong> Cambridge.<br />

<strong>The</strong>se were probably <strong>the</strong> best three<br />

years <strong>of</strong> my life.<br />

If you could study any subject, what<br />

would it be History. A friend <strong>of</strong> mine<br />

taught Elizabethan England to sixthformers.<br />

It is a fascinating period <strong>of</strong> history,<br />

especially for Catholics. I would love to<br />

study it in depth.<br />

Bethlehem –<br />

behind <strong>the</strong> wall<br />

So what’s blogging<br />

all about<br />

Paul Farmer <strong>of</strong> Tolworth<br />

describes his experience in<br />

Bethlehem as a volunteer with<br />

<strong>the</strong> Ecumenical Accompaniment<br />

Programme in Palestine<br />

and Israel<br />

From June to September last<br />

year, I lived in Bethlehem as a<br />

human rights observer for<br />

EAPPI. I had some wonderful<br />

encounters during this time,<br />

but, with its refugee camps,<br />

Bethlehem is a painful place to<br />

live.<br />

<strong>The</strong> bus from Jerusalem to<br />

Bethlehem stops at <strong>the</strong> foreboding<br />

Gilo military checkpoint.<br />

As part <strong>of</strong> <strong>the</strong> Israeli<br />

Government’s imposed military<br />

occupation, Bethlehem is surrounded<br />

by Israeli settlements<br />

and a separation barrier, which<br />

in places is a nine metres high<br />

wall.<br />

When I spoke to people,<br />

many told me that living in<br />

Bethlehem is like living in an<br />

open prison. People need special<br />

permits to travel to<br />

Jerusalem (a five mile journey)<br />

and on work days <strong>the</strong>y <strong>of</strong>ten<br />

queue at <strong>the</strong> checkpoint from<br />

as early as 2 am to get to<br />

Jerusalem and beyond.<br />

As EAPPI volunteers, we<br />

were present at <strong>the</strong> checkpoint<br />

most mornings to provide a<br />

presence to encourage fair<br />

treatment <strong>of</strong> <strong>the</strong> Palestinians<br />

passing through.<br />

<strong>The</strong> Christian population <strong>of</strong><br />

9,000 or so, about half <strong>of</strong><br />

whom are Catholic, is dwindling<br />

in <strong>the</strong> area. This is in part<br />

because <strong>the</strong> future is bleak in<br />

terms <strong>of</strong> work opportunities<br />

and quality <strong>of</strong> life. Trying to<br />

bring up a family is very difficult,<br />

which forces many to<br />

leave and emigrate.<br />

As EAPPI volunteers, we<br />

sought to accompany Palestinians<br />

in peaceful protest against<br />

land expropriation and house<br />

demolitions.<br />

A Palestinian Christian family<br />

I met who owned a hilltop farm<br />

Paul and EAPPI<br />

colleague Sharon<br />

known as <strong>the</strong> Tent <strong>of</strong> Nations<br />

close to Bethlehem inspired<br />

me. At <strong>the</strong> entrance to <strong>the</strong><br />

farm <strong>the</strong>re is a stone with <strong>the</strong><br />

inscription “We refuse to be<br />

Enemies”.<br />

This commitment to peace is<br />

particularly remarkable since,<br />

despite owning <strong>the</strong> land from<br />

<strong>the</strong> early 1900’s, <strong>the</strong> farm’s<br />

electricity and water supply<br />

has been cut <strong>of</strong>f by <strong>the</strong> authorities.<br />

<strong>The</strong> family is not allowed<br />

to build on <strong>the</strong> land, and even<br />

some <strong>of</strong> <strong>the</strong> animal shelters<br />

have military demolition orders<br />

pending.<br />

I would <strong>of</strong>ten sit in <strong>the</strong><br />

shadow <strong>of</strong> Bethlehem’s wall<br />

and reflect on Donald Nichols<br />

statement, in his book <strong>The</strong><br />

Testing <strong>of</strong> Hearts, that, “<strong>The</strong><br />

attraction <strong>of</strong> goodness is <strong>the</strong><br />

only way to draw o<strong>the</strong>rs out<br />

<strong>of</strong> <strong>the</strong> world <strong>of</strong> injustice,<br />

violence, conflict and<br />

unhappiness”.<br />

You can find out more about<br />

<strong>the</strong> work <strong>of</strong> EAPPI, including<br />

how to volunteer, at<br />

www.eappi.org<br />

Fr Tim Finigan, parish priest <strong>of</strong> Our<br />

Lady <strong>of</strong> <strong>the</strong> Rosary, Blackfen, has<br />

established himself as a leading<br />

Catholic blogger. He says that blogging<br />

is really just ano<strong>the</strong>r way to<br />

communicate faith – but watch out<br />

for <strong>the</strong> trolls.<br />

Catholic bloggers don’t have a good<br />

reputation outside <strong>the</strong> blogosphere<br />

itself. One wag recently referred to<br />

us as <strong>the</strong> Pyjamahadeen. Typically,<br />

<strong>the</strong> response was inventive. “<strong>The</strong><br />

Bones You Have Crushed May Thrill”<br />

blogger composed a jaunty song<br />

about <strong>the</strong> “lean, mean pyjamahadeen”<br />

and posted it on YouTube.<br />

Some might cite this kind <strong>of</strong> frivolity<br />

as a reason for staying away from<br />

blogs.<br />

Yet <strong>the</strong> octogenarian Holy Fa<strong>the</strong>r<br />

has several times commended <strong>the</strong> use<br />

<strong>of</strong> social networking on <strong>the</strong> internet<br />

and urged young people, and priests<br />

to use this means <strong>of</strong> communication<br />

in <strong>the</strong> service <strong>of</strong> <strong>the</strong> Gospel.<br />

Fr Robert Barron, whose Catholicism<br />

DVD is being used by <strong>the</strong> Centre<br />

for Catholic Formation in Tooting<br />

Bec, shows what can be done. He<br />

regularly posts short talks on YouTube<br />

that have been a way for people to<br />

hear good Catholic input in a new<br />

way.<br />

It is easy to set up a blog, and most<br />

new bloggers are stunned that people<br />

quickly pick up on <strong>the</strong>m, read <strong>the</strong>ir<br />

posts, comment and <strong>the</strong>n link to<br />

<strong>the</strong>m.<br />

Links are gold dust to <strong>the</strong> blogger;<br />

if a high traffic blog posts a link to<br />

your blog, you get a “hit spike” and<br />

see that suddenly hundreds or even<br />

thousands <strong>of</strong> people come over to see<br />

what you are saying.<br />

Incidentally, bloggers do tend to<br />

watch <strong>the</strong>ir “stats” closely – ask a<br />

blogger how many visitors <strong>the</strong>y get<br />

and <strong>the</strong>y will say something like “Oh,<br />

I don’t know really ... it’s about 529<br />

a day.”<br />

One important concern, indeed one<br />

expressed by <strong>the</strong> Holy Fa<strong>the</strong>r himself,<br />

is that we must not become lost in an<br />

online world where we replace real<br />

human contact with virtual friends<br />

and readers.<br />

I have found that provided you do<br />

not become too obsessed with <strong>the</strong><br />

online world, virtual social networking<br />

leads to real, face-to-face interaction.<br />

I have made many new real<br />

friends from around <strong>the</strong> world thanks<br />

to contact over <strong>the</strong> internet.<br />

At most Catholic ga<strong>the</strong>rings, someone<br />

will come up to me and say, “I<br />

read your blog.” I will always thank<br />

<strong>the</strong>m for taking <strong>the</strong> trouble to do so.<br />

Catholic bloggers cover a vast spectrum<br />

<strong>of</strong> interests. As well as reading<br />

what priests (and a few bishops) have<br />

to say, you can look in on doctors;<br />

lawyers; politicians; journalists;<br />

mums and dads <strong>of</strong> large families; prolife<br />

campaigners; charity workers;<br />

<strong>the</strong> young; <strong>the</strong> middle-aged; <strong>the</strong> elderly;<br />

<strong>the</strong> angry; <strong>the</strong> peaceful; and <strong>the</strong><br />

fearsomely learned.<br />

You can read news from <strong>the</strong> Church<br />

around <strong>the</strong> world, incisive commentary<br />

on every aspect <strong>of</strong> <strong>the</strong> Church’s<br />

life, see photographs from Rome, Los<br />

Angeles, and Singapore, and hear <strong>of</strong><br />

delightful homely stories which some<br />

humble and faithful Catholic has chosen<br />

to share.<br />

<strong>The</strong> downside is that with instant<br />

communication and <strong>the</strong> choice <strong>of</strong><br />

anonymity, rational debate can sometimes<br />

descend to insults, and righteous<br />

indignation can morph into<br />

hatred and bile.<br />

Many bloggers know <strong>the</strong> stomachchurning<br />

experience <strong>of</strong> being targeted<br />

by a “troll” who pours out<br />

venom in a shockingly hurtful attack.<br />

My advice is always to delete <strong>the</strong><br />

comment, try to forget it, and not to<br />

write about it. We sometimes need to<br />

be thick-skinned, pray for our enemies<br />

and just get on with life.<br />

Google’s introduction to “Blogger”<br />

includes <strong>the</strong> advice “Whatever you<br />

have to say, Blogger can help you say<br />

it.” For many <strong>of</strong> us, what we want to<br />

communicate is <strong>the</strong> love <strong>of</strong> God and<br />

<strong>the</strong> truth <strong>of</strong> <strong>the</strong> Catholic faith.<br />

When moveable type was invented,<br />

<strong>the</strong> Church used it in <strong>the</strong> service <strong>of</strong><br />

<strong>the</strong> Gospel. It is not surprising that<br />

<strong>the</strong> Church is now using new forms <strong>of</strong><br />

communication to bring that Gospel<br />

to <strong>the</strong> ends <strong>of</strong> <strong>the</strong> earth.<br />

<strong>the</strong>-hermeneutic<strong>of</strong>continuity.blogspot.com<br />

Page 11


<strong>The</strong> <strong>Pilgrim</strong> <strong>March</strong> <strong>2012</strong><br />

Focus on faith<br />

Pray-as-you-go: Worshipping online<br />

A prayerful commute: <strong>The</strong> initiative is designed to work on MP3 players<br />

To advertise in this <strong>newspaper</strong> contact<br />

Chris Morley on 0161 214 1733<br />

email: chris.morley@<strong>the</strong>catholicuniverse.net<br />

Since Pray-as-you-go was<br />

launched by Jesuit Media Initiatives<br />

in 2006 more than 5.5 million<br />

prayer sessions have been<br />

downloaded. Producer Ruth Morris,<br />

a member <strong>of</strong> Corpus Christi<br />

parish, Brixton, explains <strong>the</strong> secret<br />

<strong>of</strong> its phenomenal success.<br />

A Jesuit priest called Peter<br />

Scally conceived <strong>the</strong> idea <strong>of</strong> Prayas-you-go<br />

in 2005. Many people<br />

were getting fast broadband connections,<br />

and MP3 players like <strong>the</strong><br />

iPod were becoming popular. This<br />

meant it was suddenly possible to<br />

give away sound at practically<br />

zero cost, and for people to carry<br />

this sound around with <strong>the</strong>m.<br />

Previously, if you wanted to<br />

get any kind <strong>of</strong> recordings into <strong>the</strong><br />

hands <strong>of</strong> your listeners, you had to<br />

make tapes, or, later, CDs – with<br />

all <strong>the</strong> cost that involved – and<br />

also find some way <strong>of</strong> distributing<br />

<strong>the</strong>se things around <strong>the</strong> country.<br />

Now it was suddenly possible to<br />

give it away free over <strong>the</strong> internet.<br />

It was a huge apostolic opportunity<br />

that had to be grasped.<br />

Pray-as-you-go was launched on<br />

a trial basis at <strong>the</strong> beginning <strong>of</strong><br />

Lent in 2006. By Easter 170,000<br />

sessions had been downloaded, so<br />

we decided to just keep going.<br />

We eventually decided on a<br />

format <strong>of</strong> introductory music, a<br />

scripture reading, questions for<br />

reflection, silence, a repeat <strong>of</strong> <strong>the</strong><br />

reading, and a final summing-up<br />

reflection, closing with a Glory Be.<br />

Pray-as-you-go is produced at<br />

<strong>the</strong> Jesuit provincial <strong>of</strong>fices in<br />

Mount Street in <strong>the</strong> West End. <strong>The</strong><br />

process begins with choosing <strong>the</strong><br />

readings, one week at a time,<br />

from <strong>the</strong> Lectionary, and sending<br />

<strong>the</strong>m by email to one <strong>of</strong> a team <strong>of</strong><br />

volunteer writers.<br />

We have over 20 <strong>of</strong> <strong>the</strong>se experienced<br />

spiritual directors, both Jesuit<br />

and lay, who take turns to<br />

write <strong>the</strong> ‘reflection points’, <strong>the</strong><br />

two or three questions that are<br />

posed to help listeners reflect on<br />

<strong>the</strong> scripture passage <strong>of</strong> <strong>the</strong> day.<br />

We have a set <strong>of</strong> guidelines,<br />

which we give <strong>the</strong> writers. One <strong>of</strong><br />

<strong>the</strong> most important rules is not to<br />

say too much, not to try and tell<br />

<strong>the</strong> listener too much, but, as far<br />

as possible, to prompt <strong>the</strong> listener<br />

to discover <strong>the</strong>ir own answers with<br />

<strong>the</strong> Lord in prayer.<br />

We deliberately try to include as<br />

many <strong>of</strong> <strong>the</strong> variety <strong>of</strong> regional accents<br />

found in Britain. This rich<br />

variety is something I take particular<br />

delight in, and I find myself<br />

now noticing <strong>the</strong> quality <strong>of</strong> people’s<br />

voices everywhere I go, and<br />

frequently approaching people<br />

after meetings and asking <strong>the</strong>m to<br />

record for us.<br />

<strong>The</strong> music helps enormously to<br />

make prayer something to enjoy<br />

and to look forward to, instead <strong>of</strong><br />

seeming like a chore or a dutiful<br />

exercise.<br />

It also helps <strong>the</strong> user to become<br />

aware <strong>of</strong> <strong>the</strong> presence <strong>of</strong> God, to<br />

notice how he or she is feeling and<br />

to dispose <strong>the</strong> soul to listen to<br />

God’s word in a spirit <strong>of</strong> openness.<br />

We have over 200 tracks which<br />

we have managed to get permission<br />

to use. <strong>The</strong>se include plain<br />

chant; Bach; Taizé chants; South<br />

African group Ladysmith Black<br />

Mambazo; and contemporary liturgical<br />

composers like Margaret<br />

Rizza and Keith Duke.<br />

We try to find music which<br />

harmonises, as it were, with <strong>the</strong><br />

day’s reading and <strong>the</strong> <strong>the</strong>me that<br />

<strong>the</strong> writer has drawn out from it.<br />

<strong>The</strong>n we have to record all <strong>of</strong><br />

this.<br />

This is also done one week at a<br />

time, using one voice for <strong>the</strong><br />

scripture reading and a different<br />

voice for everything else – always<br />

one woman and one man.<br />

During Easter 2010 we added an<br />

extra prayer session for <strong>the</strong> weekend.<br />

We <strong>of</strong>ten would get messages<br />

from our users asking why<br />

we didn’t provide any material<br />

for <strong>the</strong> weekends, and thought it<br />

was perhaps a good time to look<br />

at addressing this.<br />

We didn’t want to replace <strong>the</strong><br />

need to attend Mass on a Sunday,<br />

which is why we decided to go for<br />

one session instead <strong>of</strong> two. This<br />

trial proved to be very popular so<br />

we now have six files a week i<br />

instead <strong>of</strong> five.<br />

Currently, approximately<br />

180,000 prayer sessions are downloaded<br />

every week. That means<br />

about 30,000 people listen to<br />

each day's prayer.<br />

As our audience has grown, we<br />

have been approached by Jesuits<br />

in o<strong>the</strong>r countries to ei<strong>the</strong>r translate<br />

or do something similar in<br />

<strong>the</strong>ir own languages. <strong>The</strong> first<br />

were <strong>the</strong> Portuguese, and since<br />

<strong>the</strong>n Pray-as-you-go has been<br />

launched in Polish, Spanish,<br />

Hungarian and Vietnamese.<br />

In 2010 we conducted a survey<br />

and <strong>the</strong> results suggested that,<br />

ra<strong>the</strong>r than appealing mainly to<br />

<strong>the</strong> young, with <strong>the</strong>ir iPods,<br />

mobile phones and laptops, Prayas-you-go’s<br />

users were aged from<br />

16 to 80.<br />

We get some sense <strong>of</strong> who all<br />

<strong>the</strong>se people are from <strong>the</strong> feedback<br />

messages that arrive from<br />

all over <strong>the</strong> world. One man in<br />

<strong>the</strong> USA told us: “I was surprised.<br />

My bus was turned into a ca<strong>the</strong>dral<br />

<strong>of</strong> prayer and meditation.<br />

I can no longer imagine a commute<br />

without it.”<br />

www.pray-as-you-go.org<br />

Producer Ruth Morris<br />

Page 12

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!