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ARTICLE-19-policy-on-prohibition-to-incitement

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<strong>to</strong> be applied in strictly justifiable<br />

situati<strong>on</strong>s, when no other means<br />

appears capable of achieving the<br />

desired protecti<strong>on</strong> of individual<br />

rights in the public interest.” 53<br />

All such measures should make<br />

specific reference <strong>to</strong> Article 20 of the<br />

ICCPR and be based clearly <strong>on</strong> the<br />

prohibiti<strong>on</strong>s of the advocacy of hatred<br />

that c<strong>on</strong>stitute <strong>incitement</strong> <strong>to</strong> hostility,<br />

discriminati<strong>on</strong> or violence. Moreover,<br />

all cases prosecuted under these<br />

provisi<strong>on</strong>s should be reviewed using<br />

the strict six-pr<strong>on</strong>g test proposed by<br />

<str<strong>on</strong>g>ARTICLE</str<strong>on</strong>g> <str<strong>on</strong>g>19</str<strong>on</strong>g> below.<br />

• Recourse <strong>to</strong> criminal law should not<br />

be the default resp<strong>on</strong>se <strong>to</strong> instances<br />

of <strong>incitement</strong> in cases where less<br />

severe sancti<strong>on</strong>s would achieve the<br />

same effect. Moreover, the experience<br />

of many jurisdicti<strong>on</strong>s shows that civil<br />

and administrative law sancti<strong>on</strong>s<br />

are better suited as a resp<strong>on</strong>se <strong>to</strong><br />

“<strong>incitement</strong>.” 54 Such sancti<strong>on</strong>s are<br />

also important as they presuppose<br />

the involvement and participati<strong>on</strong><br />

of victims and make provisi<strong>on</strong> for<br />

specific redress <strong>to</strong> them.<br />

At the same time, these sancti<strong>on</strong>s should<br />

be measured in order <strong>to</strong> “avoid an outcome<br />

where restricti<strong>on</strong>s, which aim at protecting<br />

minorities against abuses, extremism or<br />

racism, have the perverse effect of muzzling<br />

oppositi<strong>on</strong> and dissenting voices, silencing<br />

minorities, and reinforcing the dominant<br />

political, social and moral discourse and<br />

ideology.” 55<br />

Incitement <strong>to</strong> discriminati<strong>on</strong><br />

Incitement <strong>to</strong> discriminati<strong>on</strong> poses<br />

specific problems. <str<strong>on</strong>g>ARTICLE</str<strong>on</strong>g> <str<strong>on</strong>g>19</str<strong>on</strong>g> observes<br />

that States differ in their approach <strong>to</strong><br />

prohibiting <strong>incitement</strong> <strong>to</strong> discriminati<strong>on</strong> and<br />

discriminati<strong>on</strong> as such.<br />

In many countries, discriminati<strong>on</strong> is<br />

prohibited in criminal law. In others,<br />

however, it is <strong>on</strong>ly an administrative<br />

offence or a c<strong>on</strong>duct that can be addressed<br />

within civil law. In countries where acts<br />

of discriminati<strong>on</strong> do not result in criminal<br />

sancti<strong>on</strong>s, it does not seem logical that<br />

<strong>incitement</strong> <strong>to</strong> discriminati<strong>on</strong> should be<br />

penalised through criminal law. In such<br />

countries, <strong>incitement</strong> <strong>to</strong> discriminati<strong>on</strong><br />

should not be criminalised.<br />

Recommendati<strong>on</strong> 5:<br />

Article 4(a) of ICERD should be<br />

interpreted in compliance with<br />

Article 20(2) of the ICCPR<br />

<str<strong>on</strong>g>ARTICLE</str<strong>on</strong>g> <str<strong>on</strong>g>19</str<strong>on</strong>g> notes that treaties are <strong>to</strong> be<br />

interpreted in accordance with the Vienna<br />

C<strong>on</strong>venti<strong>on</strong> <strong>on</strong> the Law of Treaties. 56 The<br />

Vienna C<strong>on</strong>venti<strong>on</strong> stipulates that “a<br />

treaty shall be interpreted in good faith in<br />

24<br />

53<br />

Venice Commissi<strong>on</strong>, Report <strong>on</strong> the Relati<strong>on</strong>ship Between Freedom of Expressi<strong>on</strong> and Freedom of Religi<strong>on</strong>, 17-18 Oc<strong>to</strong>ber 2008;<br />

available at http://www.venice.coe.int/docs/2008/CDL-AD(2008)026-e.pdf.<br />

54<br />

For example, it has been documented that in Brazil, criminal law has not been efficient due <strong>to</strong> instituti<strong>on</strong>al bias am<strong>on</strong>g law enforcement<br />

agencies, while sancti<strong>on</strong>s have been levied in civil proceedings. See, Tanya Hernandez, Hate Speech and the Language of Racism in<br />

Latin America, 32 U. Pa. J. Int’l L. 805 2010-2011.<br />

54<br />

Ibid.<br />

55<br />

Vienna C<strong>on</strong>venti<strong>on</strong> <strong>on</strong> the Law of Treaties, <str<strong>on</strong>g>19</str<strong>on</strong>g>69, Articles 31 and 32; available at http://untreaty.un.org/ilc/texts/instruments/english/<br />

c<strong>on</strong>venti<strong>on</strong>s/1_1_<str<strong>on</strong>g>19</str<strong>on</strong>g>69.pdf.

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