1841 William Miller Evidence from Scripture & History - A2Z.org
1841 William Miller Evidence from Scripture & History - A2Z.org
1841 William Miller Evidence from Scripture & History - A2Z.org
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
134 LECTURE IS<br />
church into the next, which would be a state of trial,<br />
. persecution, and poverty.<br />
Gth verse, " But this thou hast, that thou hatest the<br />
deeds of the Nicolaitans, which 1 also hate." What the<br />
deeds of the Nicolaitans were, we are not able, <strong>from</strong> the<br />
word of God, to determine ; but <strong>from</strong> some things hinted<br />
at by some ancient authors, we have good nason to belicve<br />
that Nicolas, one of the seven deacons, departed<br />
<strong>from</strong> the doctrine which the apostles taught, and preached<br />
a doctrine which mas repugnant to the gospel of Christ,<br />
viz, a colnmunity or plurality of wives, which led Paul<br />
in his instructions to say, Let the deacons be the hueband<br />
of one wife," 1 Tim. iii 12 uHe that hath an<br />
ear, let him hear what the Spirit sBth to the churcli~s.~<br />
Ilerc we llave another evidence, that the branch of the<br />
clr~rrch ut Ephesus was not the only church addressed<br />
in this epistle and prophecy; for, if so, what propriety<br />
in using tho word churchw, in the plural, when only one<br />
church in Asia was spoken of No, it could not be<br />
proper, neither would it have been, as it is 80 used in<br />
every epistle through the whole seven, had not Chri.<br />
designed it for all the churches in a certain age. There<br />
is also an admonition contained in these lastquoted<br />
words, to read, hear, and observe the propl~ecy now<br />
given by the Spirit to John, tlle inspired servant of Chrin;<br />
~tnd for all the churches of tlie age spoken of, to be curefill<br />
to upply to tliel~lselves tl~c ad~~ronitions, desianed hy<br />
the Iioly Spirit for their ir~lmediate benefit u71'o 1ii111<br />
that overcometh mill I give to eat of the tree of life,<br />
\vlric.li is in tlie ~nitlst of the parndisc of God." Ilow<br />
precious is this pro~nme to the fnitllfiil and trictl sor~l,<br />
wlro ])li~cc~ ull Iris hope, and strc~~l,<br />
nnd de ndenrc,<br />
on olle who is iiligllty to save, and on one who Y'- lnr pnniised<br />
to brin r him off conqueror over all the crie~nirs<br />
of grace, alrk the powers of hell ! Yes, and, r.on dwn<br />
nll, he liw ovcrcoine and cnterctl within the veil, nn II<br />
forcr~innrr for us wlro bclicvc. Alny we all, 11v fi~itll,<br />
have a right to this trcc of life, thin pnmdis of (>od.<br />
I will now cxa~ninc the propliery to tlle sccond cl11in.11,<br />
whicli I ~~ndemtaiid to comnicncc ubout tllc close of the<br />
b t century, and larted about two hundred yuarm, until<br />
the daya of Conatantine, A D. 312