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1841 William Miller Evidence from Scripture & History - A2Z.org

1841 William Miller Evidence from Scripture & History - A2Z.org

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4 INTSODUCTIOII.<br />

ursd in prophecy have their literal and metaphorical meaning ; aa<br />

bend denote, literally, a kingdom, so metaphorically good or bad,<br />

as the case may be, to be understood by the subject in connection.<br />

To understand the literal meaning of figures used in prophecy, I<br />

have pursued the following method :- I find the word "beast"<br />

used in a figwatim rase j I take my concordance, trace the word,<br />

and in Daniel vii. 17, it is explained to mean kings or kingdoms."<br />

Again, I come across the words "bird m fml," and in Isa. dvi<br />

11, it is used, meaning a conqueror or yamor,- Cyms. Also, in<br />

Ezekiel uxix. 4-9, denotes armies or conquerors. Again, the<br />

words " a+ a wind," as used in Rev. ix. 2, and 16, 17, to understand<br />

which I turn to Eph. ii. 2, and 4-14, and there learn that it<br />

' is used as a figure to denote the theories of worldly men or vain<br />

philosophy. A e y "to& or riwrs" are used as figures in<br />

Rev. xvii. 15, 11 1s explained to mean "people or nations."<br />

" Riders" of course mean the nation or people living on the river<br />

meationed, as in Rev. xvi. 12. Fire " is often used in a figurative<br />

sense ; explained in Num. xxi. 27-28, hut. h i . B, Psal. luviii<br />

21, Heb. xii. 29, to mean justice and judgment.<br />

As prophecy is a language somewhat direrent &om other parts<br />

of <strong>Scripture</strong>, owing to its having been revealed in vision, and that<br />

higbly figurative, yet God in his wisdom has a, interwoven the<br />

several prophecies, that the events foretdld are not dl told by cne<br />

prophet, and although they lived and pmphesied in direrent ages of<br />

the world. yet they tell us the same rbign ; so you take away one,<br />

and a link will be wanting. There is a general connection through<br />

the whole ; like a well-regulated communify they all move in unison,<br />

speaking tho same things, observing the same rules, so that a<br />

'Bible reader may almost with propriety mppoae, let him read in<br />

what prophecy he may, that ho is reading the same prophet, the<br />

same author. This will appear evident to any one who will compare<br />

scripture with eeriptum. For example, see Dan. xii. 1, Matt.<br />

xxiv. 21, Isa. dvii. 8, Zeph. ii. 15, Rev. xviii. 7. There never was<br />

a book written that has a better connection and harmony than the<br />

Bible, and yet it haa he appearance of a great store-house full of<br />

all the precious commodities heart could desire, thrown in promiscuously;<br />

therefore, the biblical student mnst select and bring together<br />

every part ofthe subject he wish to investigate, <strong>from</strong> every<br />

part of tbe Bible j then let every word have ita own <strong>Scripture</strong> meaning,<br />

every sentence its proper bearing-, and have no oontradiction,<br />

&d yw theory will and must of necessity be comb Trath ~LI

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