1841 William Miller Evidence from Scripture & History - A2Z.org
1841 William Miller Evidence from Scripture & History - A2Z.org
1841 William Miller Evidence from Scripture & History - A2Z.org
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cmsT's ~LCOIR) coma<br />
E3B<br />
a d many of them suffered martyrdom, at that time, in<br />
Conetantinople and Rome, where the bishops and Popee<br />
began to exercise the power which soon aRer brnl~ght<br />
into subjection the kin of the emth, and trampled on<br />
the rights of the churcrof Christ And, for myself, 1<br />
see no reason to reject this explsnation of the word<br />
JPntipas in this text, as the history of those times are<br />
~rfectly silent respecting such an individual as is<br />
ere nauied Yet maay, who opposed the worship of<br />
saints and pictures, and the infallibility of the bishop d<br />
Rome, were exwmcnunicated, persecuted, and finally<br />
driven oat <strong>from</strong> among men, and m the next age of the<br />
church had to flee into the wilderness. All this happened<br />
in the kingdom of Rome, "where Satan dwelleth"<br />
But I have a few things against thee, because thou<br />
bast there them that hold the doctrine of Balaam,<br />
who taught Balak to cast a stumbling-block before the<br />
children of Is&, to eat thi sacrificed unto idols,<br />
and to commit fomication~yhe world have always<br />
been endeavoring to draw the church of Christ into<br />
fellowship with them, and to a mixed comml~nion of<br />
idolatry as Balaam tau ht Balak to draw the children<br />
of ~srah <strong>from</strong> their of and his commands, by mixing<br />
with the Jews in deir worship, and, at the same time,<br />
by degrees, introduce their priests, their altars and<br />
idol worship into their camp. In Constantine's day this<br />
mode of warfare was introduced with great success by<br />
Tagan worshippers, so that in little more than two centunes<br />
the greater part of the profeseed Christian church<br />
became the image of the beast of which we are now<br />
apeaking, viz, Pagan Rome. Here, then, we see the<br />
rise of Papacy on the downfall of Pagan Rome. Whosoever<br />
will take the pains of comparing the Pagan<br />
manner of worship, forms, and cereliionies with Papacy,<br />
cannot help being forcibly struck with the similarity of<br />
the two. One deified their departed heroes and poets,<br />
the other her departed saints and votaries. The one -<br />
consulted her oracles and priests for laws and instructions,<br />
the other her Popes and cardinals. The one<br />
had her altam, imqeq and atatuee, the other her chep