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Myths and Legends of the Celtic Race - Knowledge Rush

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8 <strong>Myths</strong> <strong>and</strong> <strong>Legends</strong> <strong>of</strong> <strong>the</strong> <strong>Celtic</strong> <strong>Race</strong><br />

[18]<br />

Aristotle knew that <strong>the</strong>y dwelt “beyond Spain,” that <strong>the</strong>y had<br />

captured Rome, <strong>and</strong> that <strong>the</strong>y set great store by warlike power.<br />

References o<strong>the</strong>r than geographical are occasionally met with<br />

even in early writers. Hellanicus <strong>of</strong> Lesbos, an historian <strong>of</strong> <strong>the</strong><br />

fifth century B.C., describes <strong>the</strong> Celts as practising justice <strong>and</strong><br />

righteousness. Ephorus, about 350 B.C., has three lines <strong>of</strong> verse<br />

about <strong>the</strong> Celts in which <strong>the</strong>y are described as using “<strong>the</strong> same<br />

customs as <strong>the</strong> Greeks”—whatever that may mean—<strong>and</strong> being<br />

on <strong>the</strong> friendliest terms with that people, who established guest<br />

friendships among <strong>the</strong>m. Plato, however, in <strong>the</strong> “Laws,” classes<br />

<strong>the</strong> Celts among <strong>the</strong> races who are drunken <strong>and</strong> combative, <strong>and</strong><br />

much barbarity is attributed to <strong>the</strong>m on <strong>the</strong> occasion <strong>of</strong> <strong>the</strong>ir<br />

irruption into Greece <strong>and</strong> <strong>the</strong> sacking <strong>of</strong> Delphi in <strong>the</strong> year 273<br />

B.C. Their attack on Rome <strong>and</strong> <strong>the</strong> sacking <strong>of</strong> that city by <strong>the</strong>m<br />

about a century earlier is one <strong>of</strong> <strong>the</strong> l<strong>and</strong>marks <strong>of</strong> ancient history.<br />

The history <strong>of</strong> this people during <strong>the</strong> time when <strong>the</strong>y were <strong>the</strong><br />

dominant power in Mid-Europe has to be divined or reconstructed<br />

from scattered references, <strong>and</strong> from accounts <strong>of</strong> episodes in <strong>the</strong>ir<br />

dealings with Greece <strong>and</strong> Rome, very much as <strong>the</strong> figure <strong>of</strong> a<br />

primæval monster is reconstructed by <strong>the</strong> zoologist from a few<br />

fossilised bones. No chronicles <strong>of</strong> <strong>the</strong>ir own have come down to<br />

us, no architectural remains have survived; a few coins, <strong>and</strong> a few<br />

ornaments <strong>and</strong> weapons in bronze decorated with enamel or with<br />

subtle <strong>and</strong> beautiful designs in chased or repoussé work—<strong>the</strong>se,<br />

<strong>and</strong> <strong>the</strong> names which <strong>of</strong>ten cling in strangely altered forms to <strong>the</strong><br />

places where <strong>the</strong>y dwelt, from <strong>the</strong> Euxine to <strong>the</strong> British Isl<strong>and</strong>s,<br />

are well-nigh all <strong>the</strong> visible traces which this once mighty power<br />

has left us <strong>of</strong> its civilisation <strong>and</strong> dominion. Yet from <strong>the</strong>se, <strong>and</strong><br />

from <strong>the</strong> accounts <strong>of</strong> classical writers, much can be deduced with<br />

certainty, <strong>and</strong> much more can be conjectured with a very fair<br />

measure <strong>of</strong> probability. The great <strong>Celtic</strong> scholar whose loss we<br />

have recently had to deplore, M. d'Arbois de Jubainville, has, on<br />

<strong>the</strong> available data, drawn a convincing outline <strong>of</strong> <strong>Celtic</strong> history<br />

for <strong>the</strong> period prior to <strong>the</strong>ir emergence into full historical light

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