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Myths and Legends of the Celtic Race - Knowledge Rush

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46 <strong>Myths</strong> <strong>and</strong> <strong>Legends</strong> <strong>of</strong> <strong>the</strong> <strong>Celtic</strong> <strong>Race</strong><br />

[61]<br />

associated with <strong>the</strong> cult <strong>of</strong> <strong>the</strong> dead, for death was looked upon as<br />

<strong>the</strong> resumption into nature, <strong>and</strong> as <strong>the</strong> investment with vague <strong>and</strong><br />

uncontrollable powers, <strong>of</strong> a spiritual force formerly embodied<br />

in <strong>the</strong> concrete, limited, manageable, <strong>and</strong> <strong>the</strong>refore less awful<br />

form <strong>of</strong> a living human personality. Yet <strong>the</strong>se powers were<br />

not altoge<strong>the</strong>r uncontrollable. The desire for control, as well<br />

as <strong>the</strong> suggestion <strong>of</strong> <strong>the</strong> means for achieving it, probably arose<br />

from <strong>the</strong> first rude practices <strong>of</strong> <strong>the</strong> art <strong>of</strong> healing. Medicine<br />

<strong>of</strong> some sort was one <strong>of</strong> <strong>the</strong> earliest necessities <strong>of</strong> man. And<br />

<strong>the</strong> power <strong>of</strong> certain natural substances, mineral or vegetable,<br />

to produce bodily <strong>and</strong> mental effects <strong>of</strong>ten <strong>of</strong> a most startling<br />

character would naturally be taken as signal evidence <strong>of</strong> what<br />

we may call <strong>the</strong> “magical” conception <strong>of</strong> <strong>the</strong> universe. 35 The<br />

first magicians were those who attained a special knowledge<br />

<strong>of</strong> healing or poisonous herbs; but “virtue” <strong>of</strong> some sort being<br />

attributed to every natural object <strong>and</strong> phenomenon, a kind <strong>of</strong><br />

magical science, partly <strong>the</strong> child <strong>of</strong> true research, partly <strong>of</strong> poetic<br />

imagination, partly <strong>of</strong> priestcraft, would in time spring up, would<br />

be codified into rites <strong>and</strong> formulas, attached to special places<br />

<strong>and</strong> objects, <strong>and</strong> represented by symbols. The whole subject has<br />

been treated by Pliny in a remarkable passage which deserves<br />

quotation at length:<br />

Pliny on <strong>the</strong> Religion <strong>of</strong> Magic<br />

“Magic is one <strong>of</strong> <strong>the</strong> few things which it is important to<br />

discuss at some length, were it only because, being <strong>the</strong> most<br />

delusive <strong>of</strong> all <strong>the</strong> arts, it has everywhere <strong>and</strong> at all times<br />

been most powerfully credited. Nor need it surprise us that<br />

it has obtained so vast an influence, for it has united in itself<br />

<strong>the</strong> three arts which have wielded <strong>the</strong> most powerful sway<br />

over <strong>the</strong> spirit <strong>of</strong> man. Springing in <strong>the</strong> first instance from<br />

Medicine—a fact which no one can doubt—<strong>and</strong> under cover<br />

35 Thus <strong>the</strong> Greek pharmakon=medicine, poison, or charm; <strong>and</strong> I am informed<br />

that <strong>the</strong> Central African word for magic or charm is mankwala, which also<br />

means medicine.

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