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Early Flemish Portraits 1425-1525: The Metropolitan Museum of Art ...

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Donor<br />

<strong>Portraits</strong><br />

13. Luis Dalmau's Virgin <strong>of</strong> the<br />

Councillors, dated 1445, was<br />

paintedfor the chapel <strong>of</strong> Barcelona's<br />

town hall. <strong>The</strong> altarpiece<br />

demonstrates the artist's familiarity<br />

with the choir <strong>of</strong> angels from the<br />

interior <strong>of</strong> Hubert and Jan van<br />

Eyck's Ghent Altarpiece, which<br />

Dalmau must have seen just after<br />

its completion. <strong>The</strong> figures <strong>of</strong><br />

the Virgin and Child appear to be<br />

dependent upon Jan's painting for<br />

Canon van der Paele (fig. 16), and<br />

the arrangement <strong>of</strong> the donors may<br />

reflect a lost design by Hubert <strong>of</strong><br />

about <strong>1425</strong>for an altarpiece com-<br />

missioned by the city magistrates <strong>of</strong><br />

Ghent. <strong>The</strong> contract <strong>of</strong> 1443 for<br />

the Virgin <strong>of</strong> the Councillors<br />

stipulates that the councillors each<br />

be depicted wearing "a coifed cap<br />

<strong>of</strong> scarlet color," but this was not<br />

carried out. <strong>The</strong>y must have realized<br />

that it would have appeared<br />

disrespectful not to have removed<br />

their hats in the presence <strong>of</strong> the<br />

Virgin Mary and the Christ Child.<br />

Museo de <strong>Art</strong>e de Cataluna,<br />

Barcelona<br />

n about 1513 Albrecht Diirer, the first<br />

northern European artist to record his ideas<br />

on his pr<strong>of</strong>ession, wrote in a draft for the<br />

introduction to his book on painting that its<br />

function is "to serve the Church . . . and to<br />

preserve the likeness <strong>of</strong> men after their death."<br />

This statement serves well to introduce the<br />

propelling force behind the works <strong>of</strong> northern<br />

European painters <strong>of</strong> the preceding<br />

century, especially <strong>Flemish</strong><br />

donor portraits. It ex-<br />

presses both spir-<br />

duality <strong>of</strong> purpose that motivated patrons<br />

who were at once deeply religious and<br />

highly worldly.<br />

<strong>The</strong> artistic flowering in Flanders during the<br />

fifteenth and sixteenth centuries was the result<br />

<strong>of</strong> unparalleled local prosperity that fostered a<br />

large, wealthy middle class including merchants,<br />

bankers, and lay clergy. Although they<br />

were thoroughly entrenched in the<br />

material world, members <strong>of</strong><br />

the new monied society,<br />

like all Christians,<br />

17

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