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Early Flemish Portraits 1425-1525: The Metropolitan Museum of Art ...

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Half-Length Devotional <strong>Portraits</strong><br />

he early <strong>Flemish</strong> portraits at the <strong>Museum</strong><br />

that remain to be considered appear at first<br />

to be independent portraits but were, in<br />

fact, parts <strong>of</strong> diptychs or triptychs that included<br />

a religious subject, usually a halflength<br />

Virgin and Child. Such works-the<br />

<strong>Museum</strong>'s Portrait <strong>of</strong> a Man by Hugo van der<br />

Goes (see p. 62), for instance-can be recognized<br />

by the sitter's devotional attitude, with<br />

hands clasped in prayer. Whereas half-length<br />

independent and full-length donor portraits<br />

were as common in Italy as in Flanders during<br />

the fifteenth and sixteenth centuries, halflength<br />

devotional portraits were peculiar to<br />

northern Europe. Since Hulin de Loo's reconstruction<br />

in 1923/24 <strong>of</strong> the earliest surviving<br />

diptych <strong>of</strong> this type, Rogier van der Weyden's<br />

Virgin and Child with Jean Gros <strong>of</strong> about 1450<br />

(figs. 36, 37), the form has been presumed to<br />

have been an invention <strong>of</strong> that artist. Recently,<br />

it has been observed, however, that inventories<br />

<strong>of</strong> 1404 and 1420 mention a half-length<br />

diptych, now lost, showing the Virgin and<br />

Child adored by Philip the Bold, first duke <strong>of</strong><br />

Burgundy, and his son and successor, John the<br />

Fearless; evidently the form was known at<br />

least as early as about 1400. Nevertheless,<br />

Rogier may have been responsible for popularizing<br />

it around mid-century.<br />

<strong>The</strong> conceptual appeal <strong>of</strong> the arrangement is<br />

apparent. <strong>The</strong> image <strong>of</strong> the Virgin and Child<br />

in the Gros Diptych derives from Rogier's<br />

Saint Luke Drawing the Virgin (fig. 2). <strong>The</strong> diptych<br />

pairs an iconic representation <strong>of</strong> the<br />

Virgin-her portrait by Saint Luke, as it<br />

were-with a portrait <strong>of</strong> the pious patron.<br />

<strong>The</strong> image <strong>of</strong> the Virgin itself might have been<br />

an object <strong>of</strong> the patron's personal devotions.<br />

By combining it with the patron's portrait, the<br />

artist has made that personal devotion an inte-<br />

gral part <strong>of</strong> the image.<br />

<strong>The</strong> arrangement evolved from two pictorial<br />

traditions. First, the pairing <strong>of</strong> half-<br />

length male and female figures parallels portrait<br />

diptychs <strong>of</strong> married couples, although<br />

here the male patron cedes the position <strong>of</strong> precedence,<br />

at the left, to the Virgin. Second, the<br />

half-length depiction <strong>of</strong> one figure in supplication<br />

to another is related to that <strong>of</strong> Christ and<br />

the praying Virgin. Robert Campin's picture<br />

<strong>of</strong> about 1435 (fig. 38) is a late reflection <strong>of</strong> this<br />

compositional type. Deriving ultimately from<br />

Byzantine icons, the scheme was first introduced<br />

in northern Europe at the beginning <strong>of</strong><br />

the fourteenth century through the intermediary<br />

<strong>of</strong> trecento Italian models. In the older<br />

type, represented by Campin's picture, the<br />

Virgin intercedes on behalf <strong>of</strong> all mankind,<br />

praying for Christ's mercy on Judgment Day.<br />

In the later permutation <strong>of</strong> the scheme, represented<br />

by Rogier's diptych, the individual<br />

prays on his own behalf to the Virgin for her<br />

intercession.<br />

Little is known about the original destinations<br />

<strong>of</strong> diptychs and triptychs with halflength<br />

compositions, including those with<br />

portraits, but their intimate presentation and<br />

personal scale suggest that they were intended<br />

for private family chapels and domestic rather<br />

than public altars. <strong>The</strong> only half-length<br />

fifteenth-century <strong>Flemish</strong> triptych whose<br />

original destination is known, Rogier van der<br />

Weyden's Jean Braque Triptych <strong>of</strong> about 1450,<br />

in the Louvre, was destined for the patron's<br />

residence and remained in that family's possession<br />

until 1586. Memling's Marten van<br />

Nieuwenhove Diptych <strong>of</strong> 1487 (fig. 39) belonged<br />

to the Nieuwenhove family until 1640,<br />

indicating that it, too, had not been part <strong>of</strong> a<br />

religious donation. In this work, the form <strong>of</strong><br />

the devotional portrait diptych finds its highest<br />

level <strong>of</strong> realization. Memling abandoned<br />

49

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