21.02.2015 Views

Cook Islands - Pacific Prevention of Domestic Violence Programme

Cook Islands - Pacific Prevention of Domestic Violence Programme

Cook Islands - Pacific Prevention of Domestic Violence Programme

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

<strong>Cook</strong> <strong>Islands</strong><br />

The attitudes <strong>of</strong> key religious organisations towards domestic violence<br />

The <strong>Cook</strong> Island churches seemed to have accepted that domestic violence was a problem in<br />

their congregations. However, it seemed that most <strong>of</strong> the major churches had no formal<br />

policies for dealing with disclosures on domestic violence. One interviewee said that some<br />

churches continue to be reluctant to interfere in other people’s problems.<br />

The view <strong>of</strong> the Catholic Church is that the safety <strong>of</strong> the individual is paramount: women<br />

should protect themselves, rather than staying in a relationship and putting the family first.<br />

This may also be the philosophical position <strong>of</strong> other churches, but it was not clear whether the<br />

church view translated into the actions <strong>of</strong> individual pastors.<br />

The <strong>Cook</strong> <strong>Islands</strong> Christian Church (CICC) was taking the issue seriously and had invited PTI<br />

to conduct a workshop for students at the Takamoa Theological College. Male members <strong>of</strong><br />

the CICC were also integrally involved in CIMAVA. There is no question that church leaders<br />

involved in CIMAVA genuinely wanted to reduce domestic violence. Their involvement is<br />

highly commended and encouraged. However, they <strong>of</strong>ten voiced a preference for dealing with<br />

domestic violence through reconciliation. While this may be appropriate for some couples, it<br />

could also increase the risk for other victims. This may indicate that they need a deeper<br />

understanding <strong>of</strong> the dynamics <strong>of</strong> violent relationships (also see discussion on Police attitudes<br />

to prosecutions and holding <strong>of</strong>fenders to account).<br />

Discussion<br />

Three additional points should be considered in relation to religious organisations, particularly<br />

as the interviewees put forward some contradictory viewpoints.<br />

• Some interviewees saw church groups as very effective in dealing with domestic<br />

violence. However, others said that very few women approached pastors for help, due<br />

to their reluctance to discuss private matters with people outside the family.<br />

• Other stakeholders noted that there was a scarcity <strong>of</strong> credible role models among<br />

church leaders, as many were perpetrators <strong>of</strong> domestic violence: ‘They keep it under the<br />

carpet. They need to look at the issues <strong>of</strong> their own relationships.’<br />

• The adoption <strong>of</strong> Christian principles was seen as having reinforced stereotypical gender<br />

roles in the <strong>Cook</strong> <strong>Islands</strong>. The implication was that churches were not necessarily a<br />

strong agent for social change.<br />

In all, it seemed that religious organisations were not taking a leading role in reducing<br />

domestic violence, although the positive steps taken by CICC in particular were highly<br />

commended.<br />

42

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!