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Antisemitism Report 2009 - World Jewish Congress

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understanding of Jews and Judaism. It is also disturbing that debate still rages in a number<br />

of mainstream churches as to the legitimacy of Judaism in the Christian era.<br />

2.8 <strong>Jewish</strong> Stereotypes<br />

Out-dated and puerile as the stereotype of Jews as unethical and stingy may appear to be, it<br />

has had remarkable resilience in the repertoire of a number of humorists, including some<br />

within the mainstream media. Anti-<strong>Jewish</strong> humour in social contexts in contemporary<br />

Australia also often revolves around such stereotypes, occasionally even receiving broadcast<br />

on radio.<br />

The racist and antisemitic sub-culture which exists in the gutters of Australian society not<br />

only benefits from such negative portrayals of <strong>Jewish</strong> Australians but incorporates such<br />

imagery into propaganda designed to depict Jews as fundamentally undeserving of a role in<br />

Australian life.<br />

2.9 "Street <strong>Antisemitism</strong>"<br />

At various times over the past sixty years, when there has been anecdotal evidence that<br />

racism against any segment of Australian society is increasing there has been a concurrent<br />

increase in reports of crude and unthinking antisemitic comments made in the workplace,<br />

educational institutions and in public places towards individuals who were or were believed<br />

to be <strong>Jewish</strong>. This type of abuse is indistinguishable from that aimed at other minority<br />

groups such as Indigenous Australians, Asians and Muslims.<br />

There is nothing to suggest that this type of offensive and insulting behaviour represented<br />

any particular targeting of, or specific threat to, the <strong>Jewish</strong> community. It does support the<br />

thesis that, in the mind of the Australian bigot, being <strong>Jewish</strong> is sufficient to be thought of as<br />

―the other‖.<br />

2.10 The Effect of Vilification<br />

One immediate effect of vilification and the perpetuation of stereotypes is to intimidate<br />

those who are the victims of group defamation. Another effect is the distortion of public<br />

debate. A cumulative effect is to provide both inspiration and rationale for physical attacks<br />

on the members of the group which has been depicted as existentially opposed to the<br />

interests of the majority.<br />

In Australia, vilification of Jews is present to varying degrees throughout the media and at<br />

many different levels of society. On matters of public interest which have an aspect which<br />

gives them particular significance for Australian Jewry, discussion can be skewed due to<br />

antisemitic prejudice. The Australian <strong>Jewish</strong> community also experiences hundreds of<br />

incidents each year of harassment, intimidation, vandalism or other acts which conform to<br />

the pattern of racist violence. While it is difficult to prove the causal connection between<br />

individual instances of antisemitic vilification and physical actions motivated by anti-<strong>Jewish</strong><br />

hatred or prejudice, it is not at all difficult to draw the nexus between hateful language and<br />

acts motivated by hate.<br />

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