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Antisemitism Report 2009 - World Jewish Congress

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1.0 INTRODUCTION<br />

This report marks the 20 th year in which the author has compiled, analysed and reported on<br />

the many phenomena which together constitute antisemitism in Australia. The <strong>Jewish</strong><br />

community‘s elected representative organisation, the Executive Council of Australian Jewry<br />

(ECAJ), has recognised the importance of having an annual, national assessment which<br />

pooled the research conducted at a local level and provided year to year and region to region<br />

comparisons and requested the author report on this subject to its Annual Meeting in 1990<br />

and all years subsequent. As a professional employed by the Australia/Israel & <strong>Jewish</strong><br />

Affairs Council (AIJAC) with expertise in research and analysis of this subject, the author<br />

has enjoyed strong cooperation in compiling material from the ECAJ‘s affiliates, <strong>Jewish</strong><br />

organisations and other groups and individuals concerned with racism and antisemitism. The<br />

report has been issued as a stand-alone written document for more than a decade, distributed<br />

to Councillors of the ECAJ to inform and guide their deliberations, to opinion leaders within<br />

and outside the <strong>Jewish</strong> community and to a diverse range of other agencies.<br />

The most significant developments over the past 20 years have been the crossing of a variety<br />

of ―red lines‖ in anti-<strong>Jewish</strong> rhetoric, particularly from sections of the political Left relating<br />

to false and offensive comparisons of Israel/Jews with Nazis/Nazism and unashamed<br />

association with fascist and antisemitic groups such as HAMAS; the growth of a diverse,<br />

dynamic Muslim community which has segments which are actively anti-<strong>Jewish</strong> (as well as<br />

those who are actively opposed to antisemitism); the continued failure of far-right groups to<br />

gain traction, despite outbursts of xenophobia beyond the far right extremes; the diminution<br />

in significance of Eastern and Central European post-war migrants as a base of antisemitism;<br />

a number of positive developments from Churches in attitudes to Jews and Judaism; the<br />

introduction of Federal, and development of State and Territory, legislation designed to give<br />

recourse to victims of racism and religious discrimination/harassment; the<br />

internationalisation of a number of strands of antisemitic activity, through improved<br />

communication technology and also movements of individuals and populations; the<br />

enlistment of persons who identify as <strong>Jewish</strong> in support of a variety of anti-<strong>Jewish</strong> slurs; and<br />

the exponential growth and now pervasiveness of on-line technology, which has changed the<br />

modes and ease by which antisemites can abuse, harass and intimidate, reshaped and<br />

improved the relationships between local, regional, national and international antisemitic<br />

groups, resulted in the dissolution of the concept of common information, provided isolated<br />

and alienated individuals with the ability to broadcast their views widely and forced those<br />

concerned with racism and antisemitism to re-evaluate strategies for containment of, and<br />

response to, these negative and destructive concepts.<br />

It is also significant that over this period there have been major developments and<br />

improvements in international coordination confronting and responding to antisemitism. The<br />

author of this paper has been involved in international initiatives to enhance intercommunity<br />

relations, develop the capacity of <strong>Jewish</strong> organisations to protect and promote<br />

their interests and in improving monitoring and analysis of antisemitism. The general<br />

assessment of Australia, in this context, is that the balance between philosemitism, neutrality<br />

and antisemitism in Australia has been, and remains, amongst the most favourable, if not<br />

the best, of all the countries in which there are functioning <strong>Jewish</strong> communities.<br />

5

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