BENNION ON STATUTORY INTERPRETATION ... - Francis Bennion
BENNION ON STATUTORY INTERPRETATION ... - Francis Bennion
BENNION ON STATUTORY INTERPRETATION ... - Francis Bennion
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<strong>BENNI<strong>ON</strong></strong> <strong>ON</strong> <strong>STATUTORY</strong> INTERPRETATI<strong>ON</strong><br />
Fifth Edition Updating Notes (Version 24, 25 Mar 2010)<br />
Section 447. Article 9 of Convention (freedom of thought, conscience and religion)<br />
Pages 1362-1363 Relevant index entry: European Convention on Human Rights: Art 9 (thought,<br />
conscience and religion)<br />
In C v United Kingdom App. No. 10358/83, 37 ECHR Dec & Rep 142, the European<br />
Commission declared inadmissible a claim by a Quaker that he should not be required to pay<br />
tax insofar as it was used to finance weapons research. The Commission said (at 147) that art 9<br />
„primarily protects the sphere of personal beliefs and religious creeds, i.e. the area which is<br />
sometimes called the forum internum.‟ Accordingly art 9 „does not always guarantee the right<br />
to behave in the public sphere in a way which is dictated by such a belief‟: see 9 [2009] EWCA<br />
Civ 1357 at [57]. In the latter case the English Court of Appeal upheld a finding that her<br />
employer was entitled to compel Ms Lillian Ladele to register civil partnerships even though<br />
she objected to officiating at such registrations on the ground of her religious belief. Lord<br />
Neuberger MR (at [60]) cited Sachs J in Christian Education South Africa v Minister of<br />
Education (2000) Case CCT 4/00, para 35 (Constitutional Court of South Africa):<br />
„The underlying problem in any open and democratic society based on human dignity,<br />
equality and freedom in which conscientious and religious freedom has to be regarded with<br />
appropriate seriousness, is how far such democracy can and must go in allowing members of<br />
religious communities to define for themselves which laws they will obey and which not.<br />
Such a society can cohere only if all its participants accept that certain basic norms and<br />
standards are binding. Accordingly, believers cannot claim an automatic right to be exempted<br />
by their beliefs from the laws of the land. At the same time, the state should, wherever<br />
reasonably possible, seek to avoid putting believers to extremely painful and intensely<br />
burdensome choices of either being true to their faith or else respectful of the law‟.<br />
Section 455. Article 1 of First Protocol (protection of property)<br />
Pages 1368-1369 Relevant Index entry: European Convention on Human Rights:First Protocol, Art<br />
1 (protection of property)<br />
It would infringe Art 1 to hold that the sole surviving member of an unincorporated<br />
association cannot claim the assets of the association and that they vest in the Crown as bona<br />
vacantia: Hanchett-Stamford v Attorney General and another [2008] EWHC 330 (Ch), [2008]<br />
4 All ER 323, at [47]-[49].<br />
Section 462. Meaning of terms defined in or connected with Human Rights Act 1998<br />
Page 1373 Relevant Index entry: Human Rights Act 1998:interpretation of<br />
As to „necessary in a democratic society‟ see Corporate Officer of the House of Commons v<br />
The Information Commissioner & Ors [2008] EWHC 1084 (Admin), [2009] 3 All ER 403, at<br />
[43].<br />
Section 463. Meaning of ‘the Convention’.<br />
Page 1376 Relevant Index entry: Human Rights Act 1998:‟Convention, the‟, meaning of [New entry,<br />
not in fifth edition]<br />
For the effect of the words „as it has effect for the time being in relation to the United<br />
Kingdom‟ see R (On The Application of Bancoult) v Secretary of State For Foreign and<br />
Commonwealth Affairs [2008] UKHL 61, [2008] 3 WLR 955, at [65].<br />
www.francisbennion.com/5th-edn<br />
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