synarchy movement of empire - Pierre Beaudry's Galactic Parking Lot

1.2 INTRODUCTION
As Lyndon LaRouche reported, the French Revolution, from 1789 until
1815, had been run by the synarchist freemasonic order of Martinism, and was
used as the Venetian "stiletto" of Lord Shelbourne and the East India Company in
order to prevent the French population from establishing a Republican nation-
State following the model of the American Revolution. This author has reported
previously on how Lord Shelbourne and Jeremy Bentham had used the
freemasonic assets, such as Jacques Necker and the Duke of Orleans, Philippe
"Egalite" to set up the coup of the Bastille of 1789. (See EIR articles on {Jean
Sylvain Bailly,…} This present report on the Martinist leadership of Count Joseph
de Maistre and of Count de Cagliostro, will complete the picture and show how
this British run Synarchy maintained an uninterrupted continuity of control over
the policy of the French Convention of Danton, Marat, Robespierre, Mirabeau,
and Dumouriez, as well as the war policy of the Directoire all the way to the end
Napoleon Bonaparte's Empire, in 1815. These Martinist Masonic assets were in
regular and constant touch with their London counterparts of the British secret
service.
The following pages shall develop three main aspects of the Martinist
freemasonic order. The first general aspect of this cult pertains to the quasi-
Christian Aristotelian eruptions of pseudo-knowledge, known in its crude form as
a Gnostic-Manichean Cathar Cult of {blood and soil}, whose revival in the 18th
century, originally gave birth to Martinism, and whose specific characteristic of
Satanic worshiping gave birth to the Beastmen of the French Revolution, the first
politically organized terrorist {Children of Satan}, known as the Terror. The
second aspect relates more specifically to the source of religious terrorism of the
18th century French Enlightenment centered essentially around the writings of
Claude de Saint Martin and Joseph de Maistre, both of whom represented
themselves as Delphic expressions of {Christian Spiritual exercises}. The third
aspect of Martinism, deals with the modern form of Theocratic and Emporocratic
Synarchy design of Saint-Yves d'Alveydre, which was nothing else but an
explicite attack against the Peace of Westphalia and of its governing physical
principle of the {Advantage of the other}, as well as an attack against the
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