synarchy movement of empire - Pierre Beaudry's Galactic Parking Lot

calculus, and the establishment of the principle of {least action} propagation of
light. These were precisely the cognitive discoveries that the Martinists have been
attempting to destroy, by replacing them with some romantic {catharsis} escape
from the physical universe. It is with similar nastiness that Joseph de Maistre
claimed that Kepler's discovery of the Third Law was "{following God knows
what mystical ideas of numbers and celestial harmony,... which appear to be
pure dreams in the light of cold reason.}"(Dermenghem, Op. Cit., p.117)
In Plato's idea of the cave, there is no hatred of the world of sense
perception, no {contemptus mundi} as the Martinist-Cathars defined the world
they live in, and there is no hatred of science, or of human reason. On the contrary,
there is an appropriate understanding of the shadows which do not represent true
reality, but deformed images of reality that are projected from outside of the cave
by the light of reason. In the case of Saint Martin and Joseph de Maistre, the light
of reason is to be turned off like the Magician in the opening scene of the
synarchist movie, {Harry Potter}. As the formulation for the Martinist initiation of
Cagliostro made quite clear: "{Know that the Great Secret of our art is to govern
men, and that the only means is to never tell them the truth. Never conduct
yourself according to the rules of common sense. Brave reason, and courageously
produce the most unbelievable absurdities}.
Moreover, both Saint Martin and Joseph de Maistre represented total
contempt for their fellowman, especially the common people, and, from that
vantagepoint, their theocratic view of the world merely reflected their
Empirocracy conception of the oligarchy they serve. Like all oligarchical
conception establishes, man is a mere fallen beast, and a few chosen ones must
exercise their powers of self-aggrandizement and superiority over others. Saint
Martin also degraded the idea of {immortality} by ascribing to it the desire of
superiority over, and recognition by, his fellow man. It was in Saint Martin's
{Ecce Homo} that the superman of Nietzsche was born. "Man-spirit," writes Saint
Martin, "is only drawn by the desire of immortality because of his vanity, because
of the impulse of superiority over others, and because of his desire of being
admired by them..." Synarchist, Alexander Kojeve, explicitly took this idea from
Saint Martin and made it his life principle.
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