synarchy movement of empire - Pierre Beaudry's Galactic Parking Lot

Gnostic, quasi-Judeo-Christian Cathars, and straight pagan cults, which were
directly involved in launching the violence of the French Revolution and have
represented an explicit danger to the progress of European western civilization,
and specifically a threat to the continuation of the Constitutional Republic of the
United States up until today.
It is such a Gnostic-Roman Empire type of resurgence, represented by the
neo-Cathar Martinist order, in alliance with the commercial banking families such
as the Barrings commercial banks, Lazard Freres and the Rothschild family
interests, and so forth, which are still at the heart of world terrorism today, much
in the same manner that the Mitra cult and the Venetian banking families did, in
fueling European religious warfare during of the sixteenth and seventeenth
centuries. This Gnostic threat represents much more profound differences with
Christianity than did the Catholic-Protestant conflicts of the so-called European
religious wars. The current oligarchy, just as their predecessors of the past two
thousand years, consider that Christianity has been an unjust usurpation of the
classical tradition of Rome, a crime of {lese majesty} to the authority of the
Empire.
Instead of regarding the Italian Renaissance as a great achievement in the
progress in Christian civilization, as it truly was, the imperialist faction of
European oligarchy saw the great breakthrough of Nicholas of Cusa, and the
subsequent emergence of the nation state under Louis XI of France and of Henry
VII of England, as the greatest setback for the tradition of the indivisible authority
of Rome and its "Pax Romana," primarily because it represented the emergence of
a new set of laws based on fostering the common good and the general welfare of
all of the people. (Louis XI, inspired by the sublime actions of Jeanne
d'Arc, had established a policy of general education of the common people and a
form of government based on "common consent." That was the reason Louis XI
had established for his own son, in the {Rosiere de Guerres}, a republican
Monarchy, whereby the King would be elected by the "common consent" of his
peers, along the lines of a concept of "legitimate authority arising from elective
concordance" that Nicholas of Cusa had established in his {Concordancia
Catholica}. The King then became the first among equals. This was the first and
only national policy orientation proclaimed in France for the benefit of the other
before 1648. This was a total revolution and in total opposition to the Gnostic
authority of Roman Emperor Julian who considered that Christianity was a
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