synarchy movement of empire - Pierre Beaudry's Galactic Parking Lot

period of the French Revolution they lived through, and loved it at the same time,
because it was for them the greatest gratification of their self-filling prophecy, the
confirmation of the greatest act of Providence that ever existed. Their hatred of
man, however, had to be disguised as love. In fact, one has to {love to hate} in
order to be a Martinist. This love and hate relationship was developed as a
doctrine measured by a proportional mixture of hatred of others (pain) and selfgratification
(pleasure).
However, the doctrine is not presented in that form. The lure is the negation
of man's degenerate condition as an animal, as a {worm}, and a desire to return to
the state of bliss represented by the condition of perfection of {original man}
before the fall. Saint Martin writes: "{The objective of becoming the servant of
God and the consoler of the universe cannot be reached unless one revives the life
that was extinguished by the first crime, and purges himself of all of the secondary
excrements that have been accumulated since the fall of man.}" (p. 61) Once you
believe this to be the truth, you are hooked.
Thus, for the initiate, the first step is to purge himself of all of the fears in
the presence of pain. That is how one is made to except the wrath of the vengeful
God. Secondly, the initiate must discover that all of those pains inflicted on him,
or on others, are "{not ordeals but graces}" given by God for his sanctification.
Note how close this is to true Christian {spiritual exercises}. The initiate is then
told that this is the only means to attain a state of perfection. Saint Martin
concludes that once those two classes of conditions are fulfilled, then the initiate
has begun the {"regeneration of man back into his rights, and primitive virtues and
titles."}, as was promoted by the founder of the Martinist order, Martinez de
Pasqually.
"{It is then, by your groans and your sufferings, that you attract on
yourself the substance of the sacrifice, and the fire of the Lord cannot but come
down upon you, and must consume both the victim and vivify the sacrificer,
filling him with powerful means and continuous possibilities in order to pursue
the universality of his work.}" (65)." Once the initiate suspects that there must
exist such a state of perfection, since life is so terrible in its present condition, he
has become a first-degree believer. Again, this is belief, not cognition.
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