synarchy movement of empire - Pierre Beaudry's Galactic Parking Lot

exists nothing in the mind that has not first been seized by sense perception}.
Willermoz introduced Maistre more and more to the question of Hell, the
issue of good and evil, the idea of God's punishment, and the question of
vengeance, including the "necessary salvation of the damned." These were not
speculative questions. These lessons involved direct deployments into the terrorist
events of Paris. However, Willermoz thought that Maistre was moving too fast on
the question of punishment, and wrote to him that he could solve "{that important
question only after having meditated and deepened his understanding of positive
rights and the immense will power of all free individuals.}"
Maistre was not satisfied and criticized Willermoz comparing his teacher's
idea of the conduct of God to that of "{an imbecile Admiral who, instead of
destroying his enemies with the most powerful warship, he would send after them
a hundred little boats to amuse them and get beaten.}" On this point, Dermenghem
writes a very revealing footnote, which says: "{According to the occult Martinist
doctrine, Man had originally been created by God in order to repair the fall of the
guilty Angels, and in order to triumph against the Perverse Being. Still not entirely
initiated yet, Maistre had asked why God did not intervene directly. Later on, quite
to the contrary, Maistre will attach a great importance to the superior intelligences
who are distinct from God, and who are the intermediaries between the Divinity
and nature.}" (Emile Dermenghem, {Op. Cit.,} p.59)
This is the crucial difference between the Christian principle of {Man
created in the image of God} and the satanic view of {Man created to repair the
fall of the guilty angels}. Such "intermediaries" represented the Martinists and
their men of Providence, such as the beast-men, Maximilian Robespierre and
Napoleon Bonaparte. Today the neo-cons around Bush and Cheney claim that they
have been created for regime change, that is, to replace tyrannies by democracies.
During the fall of 1784, and the winter of 1785, Maistre was also in contact
with Savalette de Langes and the Marquis de Chefdebien d'Hericouthe, who were
two {Philalethes} masons from Paris, the equivalent of the {Elus Cohen} of Lyon.
Those were the direct overseers of the events that were being prepared in and
around Paris. It was in the late 1780's that the lower level Martinist organizers
such as Mesmer, Cagliostro, Cazotte, Dupont de Nemour, Count of Saint Germain,
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