synarchy movement of empire - Pierre Beaudry's Galactic Parking Lot

of the old pagan religions of the Orient, that the so-called "neo-Platonic" school of
Alexandria had adopted as the basis for their theory of illumination, called
{emanation}.
This doctrine of {emanation} became the basis for all of the heresies
against the Catholic Church from the very beginning of Christianity until today.
The principal early authors were Simon the Magician, Irenee of Lyon, Hyppolyte
of Rome, Tertullien of Carthage, Clement of Alexandria, and his disciple Origene.
The doctrine of {emanation} established that all beings had come out, and
continue to come out of God, without diminishing Him, or without weakening
Him, precisely in the manner in which the rays of the Sun emanate from that star,
without reducing its power, a variation on the doctrine of the Sun god Apollo.
However
, the more the emanated creatures were moving away from the divine source of
light, the more they became imperfect and corrupt. The closer to matter, the more
evil they were becoming. Consequently, the more those creatures desired to
become {reintegrated} into their original status of perfection, what the founder of
Martinism, Martinez de Pasqually, called {Reintegration of Beings in their
Original Virtues, Powers and Qualities}, the more they had to combat against the
evil forces.
The most ancient form of such an emanation doctrine comes from Zoroastre,
in Persia, who substituted the divine principle by the material power of the stars
from which emanated good and evil, spirit and matter, which were incarnated
respectively by the power of light, {Ormuzd}, and the power of darkness,
{Ahriman}. The same doctrine, with the same universal characteristic of
emanation, are found in certain traditional Hindu sects, in the Jewish Cabala, in
the ancient Egyptian mythology of Hermes Trismegiste, as well as the Neo-
Platonist school of Plotinus, and similar Gnostics. The hermetic writings of
Hermes Trismegiste, for example, were given as revelations, not discoveries, and
they presupposed an intimate personal relationship to God, which then established
the initiate into a sort of privileged position with respect to the world. If ever
someone asks you if you have a "personal relationship to God", beware, you are
being challenged to become a Gnostic.
23