21.04.2015 Views

Issue 5 - Arunachalipr.gov.in

Issue 5 - Arunachalipr.gov.in

Issue 5 - Arunachalipr.gov.in

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

2 The Arun Information Friday, February 1, 2013<br />

The Arun Information<br />

www.arunachalipr.<strong>gov</strong>.<strong>in</strong><br />

WORDLY WISE<br />

“Freedom is not worth hav<strong>in</strong>g if it does not <strong>in</strong>clude the freedom to<br />

make mistakes.”<br />

- Mahatma Gandhi<br />

editorial<br />

Uphold<strong>in</strong>g the tradition of patriotism<br />

Celebration of national days especially Independence Day<br />

and Republic Day <strong>in</strong> the state of Arunachal Pradesh has<br />

traditionally been marked by fervent mass participation. As<br />

expected, this year’s Republic Day celebrations <strong>in</strong> the<br />

districts <strong>in</strong>clud<strong>in</strong>g the capital complex have also been quite<br />

successful and peaceful, which itself is a triumph of the<br />

people of this beautiful region of the country. At a time when<br />

many ant<strong>in</strong>ational forces bent upon to weaken the unity and<br />

<strong>in</strong>tegrity of the Nation sow seeds of disunity through boycott<br />

of the day, people of this peace-lov<strong>in</strong>g state cont<strong>in</strong>ue to<br />

uphold the spirit of patriotism by active participation <strong>in</strong> all<br />

forms of celebration. This is no mean achievement<br />

consider<strong>in</strong>g the fact that our state is one of the latest ones<br />

to jo<strong>in</strong> the union of India as a young, immature ‘state’ with an<br />

assemblage of diverse cultures yet with common aspirations.<br />

Though Arunachal Pradesh did not have a common sociopolitical<br />

entity earlier as the communities resid<strong>in</strong>g here<br />

orig<strong>in</strong>ated from different locations at different historical<br />

periods, people of this mounta<strong>in</strong>ous state have soon begun<br />

learn to co-exist and grow together. I<br />

The Governor, <strong>in</strong> his address to the people on the occasion,<br />

talked of ‘highest per capita happ<strong>in</strong>ess’ along with highest<br />

per capita <strong>in</strong>come, which underl<strong>in</strong>es the importance of liv<strong>in</strong>g<br />

a collective happy life. For, happ<strong>in</strong>ess is a bye- product of<br />

several factors— materialistic as well as moral and ideological<br />

dimensions. Improvement <strong>in</strong> liv<strong>in</strong>g standards, <strong>in</strong>frastructural<br />

expansions, development <strong>in</strong> health and education sectors<br />

<strong>in</strong> major thrusts of the <strong>gov</strong>ernment, and signs of positive the<br />

results are visible on the ground. On the other hand, the<br />

citizens— each one of us—has to share our dues of mutual<br />

love and respect for others <strong>in</strong> order to keep up this peace<br />

and harmony <strong>in</strong> this ‘Land of the Ris<strong>in</strong>g Sun.’<br />

………………………….<br />

SERVICE LINE<br />

HOSPITALS<br />

General Hospitals, Naharlagun<br />

Casuality w<strong>in</strong>g : 0360-2246677/CMO : 0360-2244293<br />

Med.Supdtt.: 0360-2244156/Ambulance : 0360-2244479<br />

R.K.Mission Hospital, Itanagar<br />

0360-2212263<br />

Heema Hospital, Itanagar<br />

0360-2291094<br />

Niba Hospital, Pappu-Nallah<br />

0360-2244574/2351200<br />

Hospital <strong>in</strong> Guwahati<br />

GNRC Hospital : 0361-2227701/2227702/2227703<br />

Down Town Hospital : 0361-2336906/2336911<br />

GMC Hospital : 0361-2528417/2529457<br />

International Hospital : 0361-2347700/2347701<br />

B.Barooah Cancer Institute : 0361-2472364<br />

POLICE STATIONS<br />

Itanagar : 0360-2212233 Naharlagun : 0360-2244329<br />

Nirjuli : 0360-2257220 Doimukh : 0360-2277220<br />

Banderdewa : 0360-2266236<br />

FIRE STATIONS<br />

Itanagar : 0360-2212640 Naharlagun : 0360-2244399<br />

Sl. Name<br />

No. of Route<br />

1.<br />

2.<br />

3.<br />

4.<br />

5.<br />

6.<br />

7.<br />

8.<br />

9.<br />

10.<br />

11.<br />

12.<br />

13.<br />

14.<br />

15.<br />

16.<br />

17.<br />

18.<br />

19.<br />

20.<br />

21.<br />

22.<br />

23.<br />

24.<br />

25.<br />

DAY<br />

Itanagar-Shillong<br />

Itanagar-Nyap<strong>in</strong><br />

Itanagar-Aalo<br />

Itanagar-Daporijo<br />

Itanagar-Y<strong>in</strong>gkiong<br />

Itanagar-Seppa<br />

Itanagar-Khonsa<br />

Itanagar-Tezu<br />

Itanagar-Koloriang<br />

Itanagar-Guwahati<br />

Itanagar-Aalo<br />

Itanagar-Pasighat<br />

Itanagar-Tirb<strong>in</strong><br />

Itanagar-Bomdila<br />

Itanagar-Pal<strong>in</strong><br />

Itanagar-Sagalee<br />

Itanagar-Ampoli<br />

Itanagar-Mengio<br />

Itanagar-Kim<strong>in</strong><br />

Itanagar-Gerukhamukh<br />

Itanagar-Balijan<br />

Itanagar-Tarasso<br />

Itanagar-Sonajuli<br />

Itanagar-Lilabari<br />

Itanagar- Jote<br />

MONDAY<br />

TUESDAY<br />

THURSDAY<br />

FRIDAY<br />

APST BUS SERVICE<br />

Type of<br />

Service<br />

Night Service<br />

Night Service<br />

Night Service<br />

Night Service<br />

Night Service<br />

Night Service<br />

Night Service<br />

Night Service<br />

Night Service<br />

Day Service<br />

Day Service<br />

Day Service<br />

Day Service<br />

Day Service<br />

Day Service<br />

Day Service<br />

Day Service<br />

Day Service<br />

Day Service<br />

Day Service<br />

Day Service<br />

Day Service<br />

Day service<br />

Mail Service<br />

Day Service<br />

Service Days<br />

Daily Service<br />

Mon /Thu/Sat<br />

Daily Service<br />

Daily Service<br />

Alternate Day<br />

Daily Service<br />

Sun/Mon/Wed/Thu<br />

Tuesday only<br />

Daily Service<br />

Daily Service<br />

Daily Service<br />

Daily Service<br />

Mon/Thu/Sat<br />

Daily Service except Fri<br />

Sun/Wed/Fri<br />

Mon/Wed/Fri<br />

Sun/Tue/Thu<br />

Sun/Tue/Thu<br />

Daily Service except Sat<br />

Daily Service except Fri<br />

Daily Service except Sun<br />

Daily Service except Sat<br />

Daily Service except Sun<br />

Daily Service except Sun<br />

Daily Service except Sun<br />

HELICOPTER SERVICE<br />

STATION<br />

Naharlagun<br />

Guwahati<br />

Naharlagun<br />

Guwahati<br />

Naharlagun<br />

Guwahati<br />

Naharlagun<br />

Guwahati<br />

DEP. TIME<br />

09:30<br />

02:00<br />

09:30<br />

02:00<br />

09:30<br />

02:00<br />

09:30<br />

02:00<br />

STATION<br />

Guwahati<br />

Naharlagun<br />

Guwahati<br />

Naharlagun<br />

Guwahati<br />

Naharlagun<br />

Guwahati<br />

Naharlagun<br />

Departure<br />

Times<br />

05.00pm<br />

02.00pm<br />

02.30pm<br />

12.00 noon<br />

01.00pm<br />

12.00 noon<br />

01.00 pm<br />

01.00 pm<br />

02.30 pm<br />

06.00 am<br />

05.30 am<br />

06.00 am<br />

05.30 am<br />

06.00 am<br />

06.00 am<br />

06.00 am<br />

06.00 am<br />

06.00 am<br />

12.00 noon<br />

12.00 noon<br />

01.00 pm<br />

05.30 am<br />

01.00 pm<br />

07.00 am<br />

07.00 am<br />

& 01.00 pm<br />

ARR. TIME<br />

10:45<br />

15:15<br />

10:45<br />

15:15<br />

10:45<br />

15:15<br />

10:45<br />

15:15<br />

‘Lo-sar’, mean<strong>in</strong>g ‘New year’ is<br />

the most important festival of<br />

Monpas. It generally falls <strong>in</strong><br />

between the second week of<br />

February to first week of March. It<br />

is marked with lots of gaiety and<br />

festivity, which lasts the greater<br />

part of the first lunar month.<br />

Preparation for this festival starts<br />

from the middle part of the 12 th<br />

lunar month. It basically consists<br />

of manag<strong>in</strong>g sufficient meat,<br />

butter, cheese, flour, edible oil,<br />

chhang, fruits, sweets etc.<br />

Sufficient firewoods are also<br />

collected well <strong>in</strong> advance to be<br />

used dur<strong>in</strong>g the festival to<br />

encounter the extreme cold w<strong>in</strong>ter.<br />

New and colourful clothes are<br />

bought to be worn dur<strong>in</strong>g the<br />

festival. A whole day is spent on<br />

mak<strong>in</strong>g a special k<strong>in</strong>d of cake of<br />

fried loaves called ‘Bongbu nelap’<br />

and ‘khab-zsey’ of various shape,<br />

size, designs and colour.<br />

On the twenty n<strong>in</strong>th day of twelfth<br />

lunar month, dwell<strong>in</strong>g houses and<br />

its surround<strong>in</strong>gs are thoroughly<br />

swept, white washed, pa<strong>in</strong>ted and<br />

roof of the houses are replaced<br />

with new planks. The curta<strong>in</strong>s of<br />

door and w<strong>in</strong>dows are replaced<br />

with new ones to have a new and<br />

fresh look <strong>in</strong> the New Year.<br />

Keep<strong>in</strong>g aside a little bit of refuse<br />

ITANAGAR, January 26: Arunachal<br />

Pradesh jo<strong>in</strong>ed the Nation <strong>in</strong><br />

celebrat<strong>in</strong>g the 64 th Republic Day<br />

with various proragmmes at state<br />

capital Itanagar, District<br />

Headquarters and other<br />

adm<strong>in</strong>istrative headquarters.<br />

At Y<strong>in</strong>gkiong, The 64th Republic<br />

Day was celebrated with great<br />

enthusiasm. DC Liyon Borang,<br />

hoisted the national flag.In his<br />

message to the people the DC<br />

recalled the sacrifices made by<br />

our freedom fighters.<br />

He announced various<br />

developmental achievements and<br />

schemes undertaken by the<br />

respective departments and<br />

agencies dur<strong>in</strong>g the last and<br />

current f<strong>in</strong>ancial year and<br />

appealed one and all to come<br />

forward for unity, peace and<br />

cooperation for the smooth and<br />

speedy development of the<br />

district. The DC further called<br />

upon the people to work for<br />

mak<strong>in</strong>g the district a model district<br />

<strong>in</strong> the state.<br />

On the occasion, Borang<br />

distributed commendation<br />

certificates with cash awards to<br />

progressive farmers - Yoppak<br />

Sitek of Pugg<strong>in</strong>g village, Takit Miyu<br />

of Gobuk village and<br />

commendation certificate with<br />

cash award to one Atop Tayeng of<br />

Silli village for his philanthropic<br />

to be disposed of <strong>in</strong> the even<strong>in</strong>g;<br />

the rest is disposed of <strong>in</strong> the<br />

daytime. A special gruel called<br />

‘Guthug’ (twenty n<strong>in</strong>th day gruel)<br />

is prepared for d<strong>in</strong>ner. Different<br />

substances like peppercorn (yier),<br />

a p<strong>in</strong>ch of salt, a chilly, a piece of<br />

coal. A small quantity of cotton, a<br />

piece of cheese, a dab of butter<br />

etc. each are placed <strong>in</strong>side small<br />

dumpl<strong>in</strong>gs. These dumpl<strong>in</strong>gs are<br />

added to the gruel. Each member<br />

of the family is given one such<br />

dumpl<strong>in</strong>g when the gruel is<br />

served. Each of these substances<br />

has their own <strong>in</strong>terpretation,<br />

though not to be taken seriously<br />

as it is sort of mak<strong>in</strong>g fun of each<br />

other <strong>in</strong> the family <strong>in</strong> the eve of pre-<br />

Losar. For example, the one who<br />

gets the dumpl<strong>in</strong>g conta<strong>in</strong><strong>in</strong>g chilly<br />

is said to be short tempered and<br />

quarrelsome, cotton <strong>in</strong>dicates<br />

soft and k<strong>in</strong>d hearted and one who<br />

gets salt is said to be lazy.<br />

From the last bowl of the gruel,<br />

every member contributes a little<br />

quantity of gruel, which is collected<br />

<strong>in</strong> a conta<strong>in</strong>er. When all the<br />

members have f<strong>in</strong>ished eat<strong>in</strong>g,<br />

an effigy of malignant spirit is<br />

made with dough. Each member<br />

of the family is given a small piece<br />

of dough which is pressed <strong>in</strong>side<br />

the palm of the right hand and then<br />

Know Your State<br />

Idu Mishmi is one of the major sub-tribe of the Mishmis. They<br />

<strong>in</strong>habit the districts of Dibang Valley and Lower Dibang Valley<br />

with hqs at An<strong>in</strong>i and Ro<strong>in</strong>g. Ro<strong>in</strong>g is a place with picturesque<br />

beauty <strong>in</strong> the pla<strong>in</strong>s of the Mishmi hills, while An<strong>in</strong>i is a hilly<br />

place close to the frontiers of Ch<strong>in</strong>a.<br />

Idu people worship several spiritual be<strong>in</strong>gs. They are also<br />

expert craftsmen which are well reflected <strong>in</strong> the exquisite<br />

designs on their clothes and other cane and bamboo<br />

products.<br />

Festivals are an essential part of the socio-cultural life of the<br />

people. The festival relat<strong>in</strong>g to agriculture is celebrated either<br />

to thank God for the providence or to pray for a bumper harvest.<br />

The major festivals of the Idus are ‘Reh’ and ‘Ke-meh-ha’.<br />

Reh is an annual agriculture festival officially held on February<br />

1st every year. The Idus believe that they are the offspr<strong>in</strong>g of<br />

div<strong>in</strong>e mother ‘Nanyi Inyitaya’ and hence celebrate Reh to<br />

seek her bless<strong>in</strong>gs for peace and prosperity and to keep<br />

alive the bond of the social fabric.<br />

Appeasement of the deities who control the peace and<br />

prosperity of the people is the theme beh<strong>in</strong>d the six day<br />

celebrations of Reh festival. Goddess Reh is worshipped for<br />

good harvest, good health, besides unity <strong>in</strong> the society. The<br />

Igu(Priest) dance performed by a group of people led by the<br />

Igu is the major highlight of the festival. The dance is<br />

performed to propitiate the Goddess Reh.<br />

LO-SAR<br />

is rubbed all over the body as a<br />

gesture to remove all k<strong>in</strong>ds of<br />

sickness, obstacles and<br />

misfortunes. The effigy of the evil<br />

spirit along with the gruel collected<br />

<strong>in</strong> a conta<strong>in</strong>er and the refuse<br />

gathered <strong>in</strong> the day, the dough with<br />

the impression of the palm, a<br />

piece of rag etc, are then thrown<br />

onto a cross-roads, or a tri-junction<br />

path, which accord<strong>in</strong>g to the<br />

popular belief, is frequented by<br />

harmful spirit. A little firework is<br />

also done there. This symbolizes<br />

cast<strong>in</strong>g away of evils of the<br />

previous year and usher<strong>in</strong>g <strong>in</strong> a<br />

new year full of happ<strong>in</strong>ess and<br />

prosperity.<br />

On the thirtieth day of the twelfth<br />

lunar month, decoration of house<br />

is done. Coloured - paper and<br />

flowers are hung from the ceil<strong>in</strong>g;<br />

walls are adorned with draw<strong>in</strong>gs<br />

<strong>in</strong> flour or lime, depict<strong>in</strong>g<br />

auspicious signs. Draw<strong>in</strong>g of the<br />

sun and the moon, it is believed ,<br />

will gather good fortune and<br />

knowledge while draw<strong>in</strong>gs of<br />

swastikas will keep away ghost<br />

and other evils spirits and br<strong>in</strong>g<br />

prosperity.<br />

Biscuits loaves, fresh and dry<br />

fruits, liquors, tea-bricks, sweets,<br />

chhemar, dadhar etc., are<br />

arranged f<strong>in</strong>ely on tables <strong>in</strong> the<br />

The first day of the festival is<br />

called ‘Andropu’. It is observed by<br />

offer<strong>in</strong>g prayers so that the festival<br />

may pass off smoothly, followed<br />

by song and dance. The second<br />

day is known as ‘Eyanli’ <strong>in</strong> which<br />

animal sacrifice is made. On the<br />

third day ‘Iyili’, dr<strong>in</strong>ks are offered<br />

<strong>in</strong> traditional way to the Goddess<br />

followed by feast. ‘Ilyiromunyi’ is<br />

the fourth day of the festival <strong>in</strong><br />

Tashi Wangmu<br />

chapel, kitchen as well as <strong>in</strong> other<br />

rooms. These all form a good and<br />

auspicious omen (Ten-drel) for the<br />

year just beg<strong>in</strong>n<strong>in</strong>g.<br />

Early morn<strong>in</strong>g of the first day of<br />

Losar, one or two members of the<br />

family first go to draw first, fresh<br />

and pure water of the new year to<br />

be received at the first crow of the<br />

cocks <strong>in</strong> the early morn<strong>in</strong>g from<br />

the water po<strong>in</strong>t like stream or<br />

water tap. Water po<strong>in</strong>ts are<br />

thoroughly decorated. Incense<br />

and chhang are offered at the<br />

source or near the tap; a scarf<br />

(khada) is tied around the water<br />

po<strong>in</strong>t or tap; prayers are recited<br />

and greet each other for the New<br />

Year among the people com<strong>in</strong>g<br />

for draw<strong>in</strong>g the water. The Water<br />

so drawn on that early morn<strong>in</strong>g is<br />

believed to be specially purify<strong>in</strong>g<br />

and sanctify<strong>in</strong>g as it has been<br />

cleansed by the starlight of the<br />

night before. So there is a<br />

competition to draw first, the first<br />

water of the New Year. For this<br />

competition, people <strong>in</strong> the best of<br />

their attire assemble at the water<br />

po<strong>in</strong>t from the mid-night itself.<br />

Then donn<strong>in</strong>g themselves with<br />

their best dress and jewellery, all<br />

the family members go to the<br />

Reh festival of the Idus<br />

which the priest<br />

performs rituals for the<br />

worshipers. The fifth day<br />

is called ‘Aru-Go’ <strong>in</strong><br />

which the rema<strong>in</strong><strong>in</strong>g<br />

food and dr<strong>in</strong>ks are<br />

prepared for the feast<br />

and <strong>in</strong> the last day<br />

‘Etoanu’, the priest says<br />

his last prayer mark<strong>in</strong>g<br />

the end of the festival.<br />

(contd. on P-4)...<br />

64th Republic Day celebrated across the state<br />

with great enthusiasm<br />

services <strong>in</strong> rescu<strong>in</strong>g IPR vehicle<br />

from drown<strong>in</strong>g <strong>in</strong> Numi river on 4th<br />

July 2012.<br />

Local MLA Alo Libang <strong>in</strong>augurated<br />

the exhibition stalls put up by<br />

various departments and<br />

agencies, while ADC Rajesh<br />

Panyang distributed prizes to the<br />

w<strong>in</strong>ners of cultural competitions<br />

and PT display. Other highlights<br />

of the day <strong>in</strong>cluded March Past,<br />

PT display, cultural tableau, fancy<br />

football match by DC team vs MLA<br />

team.<br />

At Tezu, Deputy Commissioner<br />

R.K Sharma unfurled the national<br />

flag amidst gather<strong>in</strong>g of public,<br />

and <strong>gov</strong>ernment officials and<br />

remembered all the great souls<br />

who laid down lives for free and<br />

republic India. He also<br />

remembered the great loss of<br />

lives and properties <strong>in</strong> the flood<br />

(last year) which shook the entire<br />

area tak<strong>in</strong>g away five lives,<br />

besides irreparable loss to the<br />

people. He remembered the brave<br />

Bablu Dimbeshwar Nath who lost<br />

his life while try<strong>in</strong>g to rescue the<br />

VKV Sunpura students from flash<br />

flood. His sacrifice will always be<br />

remembered, he said. The DC<br />

thanked the people for com<strong>in</strong>g<br />

together <strong>in</strong> the period of despair<br />

for relief and rehabilitation. He<br />

also thanked the CRPF, ITBP,<br />

BRTF and Police personals for all<br />

the safety and rescue operations.<br />

Prais<strong>in</strong>g the developmental<br />

activities undertaken by the state<br />

<strong>gov</strong>ernment under Chief M<strong>in</strong>ister<br />

Nabam Tuki, he stated that the<br />

state is mov<strong>in</strong>g fast <strong>in</strong>to a<br />

developed state. The DC also<br />

highlighted<br />

various<br />

developmental achievements <strong>in</strong><br />

the district dur<strong>in</strong>g the period. On<br />

the occasion he congratulated the<br />

health department for achiev<strong>in</strong>g<br />

96% success <strong>in</strong> the recent Pulse<br />

Polio Immunization Mission and<br />

admired the zeal and dedication<br />

of all officers and officials towards<br />

mak<strong>in</strong>g a brighter and better Tezu<br />

<strong>in</strong> future.<br />

At Mariyang, Parliamentary<br />

Secretary, Education, Law &<br />

Justice and local MLA J.K<br />

Panggeng hoisted the national<br />

flag. In his speech, Panggeng<br />

announced the various policies<br />

and programme of the<br />

Government of India and state<br />

<strong>gov</strong>ernment and appealed the<br />

people of his constituency to<br />

extend cooperation to the district<br />

adm<strong>in</strong>istration and development<br />

authorities to achieve<br />

developments on all fronts <strong>in</strong> the<br />

area.<br />

At Tut<strong>in</strong>g, Demir Tali, ADC hoisted<br />

the national flag amidst a huge<br />

gather<strong>in</strong>g of the area.<br />

At Ro<strong>in</strong>g, Deputy Commissioner<br />

Shiv Kumar unfurled the tri-colour<br />

at General Play ground <strong>in</strong><br />

presence of Rajya Rabha MP<br />

Mukut Mithi, MLA Laeta Umbrey,<br />

SP C K Me<strong>in</strong> and people from all<br />

walks of life.<br />

Address<strong>in</strong>g on the occasion, the<br />

DC sought cooperation from all<br />

sections of the society <strong>in</strong><br />

ma<strong>in</strong>tenance of law & order <strong>in</strong> the<br />

district, while term<strong>in</strong>g it as his<br />

foremost agenda. He<br />

discouraged any k<strong>in</strong>d of agitation<br />

movement as it creates chaos<br />

and disorder <strong>in</strong> the society. He<br />

also called upon the youths to<br />

absta<strong>in</strong> from drug addiction as it<br />

restrict their contribution <strong>in</strong><br />

constructive work and exhorted<br />

them to realize the ill effects of<br />

drug addiction and focus on<br />

education to become a valuable<br />

asset of the society. Stat<strong>in</strong>g that<br />

illegal cultivation and trad<strong>in</strong>g of<br />

opium are banned by the law and<br />

the offender is punishable with<br />

rigorous 10 years imprisonment,<br />

he appreciated those work<strong>in</strong>g for<br />

the awareness aga<strong>in</strong>st drug<br />

menace.<br />

The DC <strong>in</strong>formed the people<br />

about the various programmes<br />

and schemes launched by the<br />

state <strong>gov</strong>ernment like Self<br />

Employment Generation Scheme,<br />

Mukhya Mantri Praytan Bikash<br />

(contd. on P-5)...

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!