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Mahamudra Teaching - Dharma Media

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those instructions if you want to and establish your visualization and make an offering of all that<br />

which is visible.<br />

If we go into more detail then there are Mount Meru, and the east, south, west, north and the thirtyseven<br />

points of mandala offering. Or more briefly, one can consider the seven points of mandala<br />

offering, without any expectation, without any attachment to self make this offering, make it to the<br />

root lama, the lineage lama, and the yidams, Buddha, <strong>Dharma</strong>, Bodhisattvas, Sangha and <strong>Dharma</strong><br />

Protectors. Offer by saying, “May I actualize all the realization of the Buddha Vajradhara and may I<br />

become free from all the delusions. May I benefit all sentient beings through my realization of<br />

<strong>Mahamudra</strong>.” That’s the mandala offering. After you have done that all of the visualization dissolves<br />

into Vajradhara, who dissolve into you. Meditate that you receive all the blessings and that you free<br />

from all the attachments and boundaries. Meditate in that and then do the dedication prayer.<br />

Do mandala offerings not only when you are sitting, but you can also make mandala offerings when<br />

you walk, even when you go to the shopping mall! [Khenpo: This is where some of you go<br />

repeatedly, isn’t it?] When you see all the things in the shopping malls, instead of attaching to these<br />

things, just make offerings to all the Buddhas and Bodhisattvas. [Khenpo: Sit next to the shopping<br />

mall, sit down and say prayer… I am just teasing!]. When you go to those different stores, even the<br />

supermarket or any market, wherever you go and see things, make offerings to the Buddhas and<br />

Bodhisattvas. When you drive and see a beautiful bay, beach, flowers or people, just make offerings<br />

to the Buddhas and Bodhisattvas. Milarepa said, “Some people say I have nothing to offer. That is<br />

ignorant. Everything is an offering. Everything that you see, that you encounter, just make all things<br />

an offering to the Buddhas and Bodhisattvas.” That is a special method by which to gather the great<br />

accumulations. It requires nothing. It lacks nothing. There is such a great possibility to do virtuous<br />

deeds everyplace, every time, everywhere.<br />

The Importance of the Special Preliminaries<br />

So the principle method or practice of <strong>Mahamudra</strong> is to release the self-grasping, the self-cherishing.<br />

So don’t think that Guru yoga, Vajrasattva, mandala offerings are not <strong>Mahamudra</strong> practice. They are<br />

also <strong>Mahamudra</strong> practice. They are also teachings. These teachings are special instructions to release<br />

our attachment to the grasping of self. We always have to make this release from the self-grasping,<br />

self-cherishing the focus of any practice we do. And if we can do this, all practice becomes<br />

<strong>Mahamudra</strong> practice.<br />

In the ngondro text two different kinds of mandala offering are mentioned. One is longer, the 37-<br />

pointed mandala offering, the other is shorter, the 7-pointed mandala offering. You can get this from<br />

the ngondro text. As for the supplication prayers, as mentioned earlier, “I make an offering of all my<br />

body, speech, and mind and any virtues of the three times that I have gathered here without any<br />

expectation to the precious lama. Please accept this fully.” Then also offer this to the Buddha, <strong>Dharma</strong><br />

and Sangha. Then request “Please give me the opportunity or blessing to actualize the supreme<br />

realization of <strong>Mahamudra</strong>. Please grant me the manifest blessings to give rise to the unceasing<br />

experience of the <strong>Mahamudra</strong> practice.” Say these prayers to the lama, yidam, <strong>Dharma</strong>, and Sangha.<br />

So this practice is most important for the preparation for <strong>Mahamudra</strong>. It is most important for<br />

enhancing <strong>Mahamudra</strong> practice. And finally, these are very important for the completion or<br />

realization of <strong>Mahamudra</strong> practice.

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