Mahamudra Teaching - Dharma Media
Mahamudra Teaching - Dharma Media
Mahamudra Teaching - Dharma Media
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The meaning of this method is that the mind stays now with us. It does not follow the thoughts of the<br />
past. We often just follow or investigate what we did in the past, for example with resentment,<br />
hatred, or with attachment. We just think of the past constantly. But that will not bring any benefit at<br />
this moment since the past is completely gone. There is no use in doing this. For example, in the past<br />
someone may have hated me or “hurt me real bad” or destroyed such or such. If we contemplate on<br />
that past event, it will not bring us any benefit or any result. In actuality, it has completely left. At this<br />
moment it does not exist. So there is no benefit to resenting this or attaching to that. So just be now, in<br />
this moment.<br />
Or sometimes we think about the future, we plan for the future. Thinking, “I will do this,” “I will do<br />
that,” we chase the future. We just keep chasing the future. Then, most of the time, whatever we plan<br />
does not happen. And so therefore instead of planning and chasing the future so much, do things<br />
right, right now. Gather and create good karma. Avoid bad karma. Because the future depends on the<br />
causes that we create, if we do things right and avoid all the non-virtuous actions, if we develop all<br />
the virtues, then without planning, everything will fall in the right place. If we make a mistake at this<br />
moment and prepare such a great and wonderful plan, for example, that “we will transform all to<br />
nirvana,” still it will not happen. So therefore with “not chasing the future” and “not following the<br />
past”, just be now in this right place.<br />
When mind is calm and peaceful, at that time you can see. First of all you will experience harmony<br />
and peace and at that time mind is so clear. So there is the opportunity to see, to know at that time. It<br />
is like a pond or basin or water pool. When the water is so calm, you can see what is inside. You can<br />
see what kind of bugs are there. You can see all the insects, which are there. You can see what kind of<br />
dirt is there. You can see everything very clearly. However, if the water is busily churning away and<br />
just keeps on running you cannot see what is in the water. Similarly, if our mind is just running and<br />
running and running, after the past or after the future, you cannot see what the mind looks like. If<br />
we could have such a calm and peaceful state of mind, then, at that time you can see how mind is,<br />
you can see your mental position and your mental state. This is the first, most important point to<br />
realizing peace and harmony just in this life. And this is also a special cause for bringing forth the<br />
special insight.<br />
For example, right now we are listening to or studying shamatha or calmly abiding. After receiving<br />
these instructions when you get some understanding of how to practice, then you do the practice. Of<br />
course you have heard of the seven body postures or five body postures of meditation, and so forth.<br />
Maybe sometimes it is difficult for you to have all of those qualities of body. What is important is that<br />
when you meditate you just sit with your body straight. You make your backbone straight and at the<br />
same time relax. Don’t be so uptight. So with body straight yet in a relaxed position you are ready for<br />
meditation. The benefits of shamatha or calmly abiding meditation, also called the equipoised state of<br />
mind, is that when you have a good state of meditation, with mind relaxed, calm, and peaceful, that<br />
also very much helps to relax your body. When your body is relaxed and comfortable and your<br />
mental state is in harmony then your body also tends to be free from sickness and disease.<br />
Most of the causes of suffering in this life are through the afflictive emotions or negative thoughts.<br />
The afflictive emotions or negative thoughts themselves are of the nature of suffering; they are the<br />
cause of suffering. So there is no difference between the two. We cannot say “this is suffering” and<br />
“that is a negative thought.” The moment we have negative thought, such as say anger, attachment,<br />
pride, hatred, right in that place we have suffering. Right there, there is no peace. In addition, they<br />
create further suffering for us. But at the same time when you look at them, these negative thoughts