Mahamudra Teaching - Dharma Media
Mahamudra Teaching - Dharma Media
Mahamudra Teaching - Dharma Media
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Do this meditation for perhaps one hour. First visualize Milarepa or the other great teachers, and<br />
supplicate them, ask for their support and receive their blessings. Let them dissolve into you.<br />
Meditate in <strong>Mahamudra</strong>, mixing, unifying your mind with this enlightened teacher, and experience<br />
this and just relax there. And then, at the end of the meditation, do the dedication. So do these<br />
practices, one hour, or half-an hour, or two hours, whatever time you have.<br />
No matter how powerful the waves may be, still water is part of the ocean. Likewise, no matter how<br />
powerful thoughts may be, they are still part of the mind. Without pushing or chasing thoughts, see<br />
that nature. It is just like seeing that the waves are of the nature of the ocean. A wave is no other than<br />
the ocean, the ocean no other than the wave. The wave arises from the ocean and dissolves into the<br />
ocean. So, in the unchanging nature of the mind, within that clarity state, whatever different type of<br />
thought arises, don’t separate these two, this inseparable nature. Just relax in that.<br />
In the Hevajra Tantra it is said, “When you don’t realize the nature of thought, when you don’t know<br />
thought, that thought becomes very independent and powerful, and is called samsara. When you<br />
realize the nature of the thought, without any pushing or chasing and see its self-nature directly, that<br />
is called nirvana.” So therefore there is no nirvana, which exists separately from samsara.<br />
So in this context, realizing the conceptual thought as the <strong>Dharma</strong>kaya, as noted earlier, when we<br />
recognize the thought as soon as the thought arises, and see that nature as emptiness and that it is no<br />
different from the mind, that is called liberation. It is liberated. It has no power. Thought no longer<br />
creates karma. On the other hand, when thought arises and you just follow into it and habitualize the<br />
thought and the following, the seeds of the habitual tendencies are planted so deeply, and that is<br />
called creating karma. That is called samsara. So this one thought, when you realize its nature, then<br />
there is nirvana, and it is liberated. And that very thought, when it is not liberated and not seen by<br />
<strong>Mahamudra</strong>, and we just follow that thought into duality, with attachment and hatred, it creates all<br />
the karma and becomes samsara.<br />
Mindfulness and Meditation Sessions<br />
I would like to emphasize that when you meditate, practice mindfulness and awareness, and stay<br />
with that. It becomes easier, and easier, and easier to do this kind of practice. So do those kinds of<br />
sessions. For example, bring mindfulness, first, say, three or four times during a meditation session.<br />
Doing a meditation session is the method by which to bring mindfulness repeatedly. Sometimes you<br />
can write notes to yourself and place them in the rooms of your home, “mindfulness,”<br />
“mindfulness,” you know, to remind yourself. You can write a piece of paper that says<br />
“mindfulness” and put it in the bathroom. Like that!<br />
Sometime some yogis had long hair on their head, they put something special there and then when it<br />
shows up in front of their eyes, they remember “this is for mindfulness.” First design practice like<br />
that. As soon as it comes in sight, “Oh, now comes back the mindfulness!” Or you could make a<br />
difficult step to your door, instead of making it so comfortable. “When I come to this, I just bring my<br />
mindfulness there. I designed this in the first place for reminding me like that.” So refreshing<br />
mindfulness is very, very important.<br />
Confusion Dawning as Wisdom