Tales from later Mughals

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had the titles of Amin or A`timad or `trusted one` were ready to betray their sovereign for their personal benefits. Interestingly, as the Mughal state was becoming weaker, titles for nobility were becoming grander and more glorious. In reality they had lost the meaning and were merely decorative. As the performance of the nobles declined, they lost respect in the society. However, they tried to earn respect by displaying their power and wealth in public. They took special care to wear dresses which were made of silk and expensive material. They wore glittering diamonds in their turbans to show their richness, and decorated their body with different ornaments to make it look attractive. Whenever they went out, they used either elephants or palki to travel. In front of their procession marched large number of servants who cleared the way for them, even though these poor fellows did not get their salaries regularly. It shows that the nobility was very much conscious of their status and used all outward signs to impress the people. However, the opinion of the people was quite different. They were not impressed either by their titles or by their wealth, and looked down upon them as immoral, corrupt, lazy, and characterless people. Jafar Zattali, who was executed by Farrukhsayar (1713-1719) because of his sarcastic verses which he composed on Farrukh`s coronation, criticised not only the king but also the nobility on their shameful character. When we compare our times to the past, we find that our elite classes are behaving in the same manner as the Mughal nobility of the declining period. They consider 46
themselves above the law, hide their weaknesses by showing their wealth, and keep the common people away by adopting VVIP culture, not realising that people have no respect but contempt for them Our feudal lords` attitude and behaviour towards their peasants is similar to that of the medieval period`s jagirdars; they treat them inhumanly by keeping them in private jails and torture them on minor offences. 47
Page 1: Tales from Later Mughuls 1
Page 4 and 5: Copyright© 2014 All rights reserve
Page 6 and 7: From Mulitary Adventurer to Nawab 9
Page 8 and 9: of them retired to their home towns
Page 10 and 11: it in getting political ascendancy.
Page 12 and 13: The Decline of Power Studying the h
Page 14 and 15: to face the regional armies who wer
Page 16 and 17: Death of the Institutions There is
Page 18 and 19: eluctantly surrendered to the regio
Page 20 and 21: Dynastic Rule The Mughal dynasty, w
Page 22 and 23: ule. On the question of succession,
Page 24 and 25: The Salatin The term Salatin was us
Page 26 and 27: the British Resident that his month
Page 28 and 29: Story of a Mughals The descendents
Page 30 and 31: treated well by Nawab Asifud Dowla
Page 32 and 33: Financial Condition of The Later Mu
Page 34 and 35: meet the expenses. The Red Fort was
Page 36 and 37: Manners and Society Manners and soc
Page 38 and 39: unless asked. For common people the
Page 40 and 41: The Etiquette of Mughal Court Mugha
Page 42 and 43: told the emperor that he should not
Page 44 and 45: Decadence of the Mughal Nobility Th
Page 48 and 49: Nobility on the Decline One of the
Page 50 and 51: As most of the state officials were
Page 52 and 53: Of Sadists and Savages Eighteen cen
Page 54 and 55: a while he awoke and rebuked the pr
Page 56 and 57: which he killed Farrukhsiyar`s fath
Page 58 and 59: Abdullah Khan, who was on his way t
Page 60 and 61: of the state reducing the authority
Page 62 and 63: whenever political candidates attem
Page 64 and 65: palaces and spent more time in merr
Page 66 and 67: This culture had a deep impact on t
Page 68 and 69: Awadh who spent large amounts on we
Page 70 and 71: Although Sharar glamorised the feud
Page 72 and 73: situation where their wealth and pr
Page 74 and 75: Soldiering On It was the common pra
Page 76 and 77: their dues but also promised some e
Page 78 and 79: The Looting Soldiers Although the s
Page 80 and 81: example, when Jaswantrao Hulker, th
Page 82 and 83: converted to Christianity along wit
Page 84 and 85: Her career fully reflects the decli
Page 86 and 87: any state or ruler and organised th
Page 88 and 89: down their arms; some of them compr
Page 90 and 91: In 1794, he got an opportunity when
Page 92 and 93: people hid their wealth temporarily
Page 94 and 95: were adopted to force payment. Once
Page 96 and 97:
now he wanted a peaceful life. Ther
Page 98 and 99:
from Hamuz to Thana in India and ha
Page 100 and 101:
Europeans. As their eating and drin
Page 102 and 103:
were employed from 1784 to 1903 by
Page 104 and 105:
Singh had to sign a contract that a
Page 106 and 107:
starve and die in poverty. Taking a
Page 108 and 109:
lives in peace. Whatever they got a
Page 110 and 111:
person. An English officer Col. Sle
Page 112 and 113:
language, as well as the local lang
Page 114 and 115:
a Muslim woman with a Christian man
Page 116 and 117:
conversion from Islam to Christiani
Page 118 and 119:
country to earn a good living. The
Page 120 and 121:
the past years. According to him th
Page 122 and 123:
his guards. It became customary for
Page 124 and 125:
Indianisation of the British As the
Page 126 and 127:
available to the rich, one can unde
Page 128 and 129:
political power, those who came to
Page 130 and 131:
The complete break up between these
Page 132 and 133:
French to resolve their internal di
Page 134 and 135:
The Custom House When European trad
Page 136 and 137:
the Portuguese that they even learn
Page 138 and 139:
India and it`s after effects. They
Page 140 and 141:
affairs of the country was in the S
Page 142 and 143:
the traders. They were attached to
Page 144:
Company, which had by this time bec
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Tales from later Mughals

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