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JESSENIC VIEW ON GNOSIS (THIRTEEN POINTS OF ...

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Jessenic View on Gnosis<br />

Lately, we have been defining better the concept of Rational-Moral, or Dukkha, so that<br />

our pupils and also the researches of our Gnostic current are able to be finely informed on our<br />

doctrine: rational-moral is a PAIR <strong>OF</strong> ENDOWMENTS (PAR-D<strong>ON</strong>) appearing in my old<br />

and psychic mental faculty of rational memory which sets it no longer occupied with choosing<br />

what is or what is not pleasant to my ego, and what is right or wrong to fairly preserving my<br />

selfness nature, BUT RATHER NOW IS ENGAGED IN KNOWING WHAT IS GOOD OR<br />

BAD FOR MY SOUL.<br />

By the means of that new endowment, our mental faculty of rational memory is able<br />

to decide and even respond on issues concerning what is good or bad for the blossoming of<br />

our perfect life of soul.<br />

Perhaps in future, we will be accepting to establish a set of ‘SIGNS’ which points,<br />

with an aiding hand outstretched towards the heart that truly wants to discover the simplicity<br />

and the par-endowment, and what to be a Gnostic and what to be a Jessene means, or what to<br />

be a true Christian, a true ekklesiastic human, is.<br />

We will be doing so with the purpose of orienting the first and most obscure days of<br />

our neophyte coming from many Orders and Communities where the care with guidelines is<br />

not exactly aimed to protect each Anthropos’ pneumaticity.<br />

It is our opinion that, victimized by such unknowingness, our neophytes take too long<br />

to set their wisdom serving the true freedom of the soul.<br />

However, such ‘SIGNS’ will not be expressed as rules to standardize the behavior or<br />

the conduct nature of our pupils.<br />

If comparing our Ekklesia to a bed of roses which wants to change itself to a garden,<br />

first we shall let the birds from the sky (the Angels and the Fraternity) carry on theirs wings<br />

the seeds and drop them into the plowed and watered soil, and then, as skilled agriculturist,<br />

we shall deal with the magnificent diversity of plants and flowers along with the roses,<br />

notwithstanding our days of calmness with the bed of roses are replaced by those of intense<br />

remodeling of the stone contours, or with an excessive and exhaustive removal and new<br />

preparation of the soil, repotting of new sprouts to niches better for the root or containing a<br />

more proper soil for the search of all the materials for your special sap.<br />

In this sense, during Bema Festival, we have asked our activities assistant companions<br />

from our Jessenian doctrine contact rooms to get patiently and bravely prepared for<br />

continuous changes, for the garden we are forming is of a magnificent and complex diversity,<br />

therefore not allowing us to create any kind of standardization of organizational methods or<br />

procedures to welcome and shelter the new neophytes.<br />

7 – THE JESSENIAN GNOSTIC C<strong>ON</strong>CEPT <strong>ON</strong> FATE OR HEIMARMENÉ.<br />

They have told Jesus in the Gnostic Gospel of Thomas, saying 52: ‘His disciples said<br />

to him, “Twenty-four prophets spoke in Israel, and all of them spoke in you.” He said to them,<br />

“You have omitted the one living in your presence and have spoken (only) of the dead.”’<br />

(source: The Nag Hammadi Library, http://www.gnosis.org/naghamm/gthlamb.html)<br />

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