JESSENIC VIEW ON GNOSIS (THIRTEEN POINTS OF ...

Jessenic View on Gnosis
that disciple will want to proceed his lone cardiac way, Johannine way, up to the head, in
order to generate Jesus and the twelve apostles, the echo of which being the emergence of the
Anthropos-Ekklesia disciple, or the human who wants to gather oneself and other humans in a
human Ekklesia, a Pre-Mynian.
In the first case, Sophia has generated in the disciple a single child only: its own solo
discipular state. In the second, Sophia has gone even farther from the ‘trace of salt’ or
‘Sterile’ status, advancing towards a condition to form Pre-Mynian, the first Ekklesia. Then,
Sophia within that pupil can make a salt offering, a magnificent communitarian, fraternal
service.
However, if that half baptismal potentiality keeps growing, the disciples will want to
raise even further the salinity of the one’s offering, and will wish an even more subtle and
elevated ekklesiastical formation, and then will present the offer of generating many children,
engaging, for such, to the Paraclete, and originating the Mynian or second Ekklesia group.
In an even more advanced stage, that pupil shall want a third form of Ekklesia, a very
special one, of elevated initiatory Gnostic cult, that is, that pupil shall wish to generate the
Table.
Thence, we can find Jesus presenting his Ekklesia to the Father, in the chapter 17 of
John Evangelist; Jesus was, in that event, in the Garden of Gethsemane, crying and sweating
blood (Luke 22, verses 43 and 44), while an Angel comforted him.
The solo way is commendable, yet denoting lack of saline patience with Baptismal
spirit, which is that of forming many children, a human Ekklesia and an intense, magnificent
and profound participation in the glorious wedding or nuptials between that Ekklesia, found in
a more intense blood sweating, and the angelic Ekklesia.
Dear Jessenian neophyte, dear researcher, such Ekklesia, made above the trace of
Sophia’s Salt, and established in the Gnostic Path, is at your disposal, so that your highest
yearning for seeking the Truth might be turned to a discipleship truly liberating and
enlightening.
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