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is magazine 8.1 - Autumn/Spring 2005 - International Schools ...

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Plagiar<strong>is</strong>m: ethics, detection,<br />

sanctions<br />

In part two of h<strong>is</strong> investigation, Grant Millard considers<br />

some more important aspects<br />

Plagiar<strong>is</strong>m has become a global problem on a vast scale and as<br />

technology becomes more soph<strong>is</strong>ticated and information even<br />

more accessible, schools and universities will need to tackle the<br />

<strong>is</strong>sue on several fronts.<br />

<strong>International</strong> schools have not been immune to th<strong>is</strong> problem:<br />

in part one (<strong>is</strong> Vol 7 Issue 3) Root Causes and the need for better<br />

Instructional Design were d<strong>is</strong>cussed. Here educating students<br />

about the Ethics of Learning and the difficulties of Detection<br />

and Sanctions will be considered.<br />

The ethics of learning<br />

Addressing plagiar<strong>is</strong>m in schools relates to the ethics of learning.<br />

The proposal <strong>is</strong> that schools combine a ‘code of honor’ for students,<br />

and a deliberate learning programme so that students are<br />

taught how to acknowledge and cite sources correctly when<br />

undertaking writing and research.<br />

The code of honor should be a series of explicit agreements<br />

which students would be expected to adhere to in relation to ‘academic<br />

honesty’ and integrity as it applies to <strong>is</strong>sues such as plagiar<strong>is</strong>m,<br />

sharing information in tests, cheating, copying homework or<br />

others’ assignments, or taking credit for work not done by the student.<br />

Sanctions for failing to follow the student’s code of honor<br />

would, of course, need to be made clear to students and be cons<strong>is</strong>tent<br />

with the school’s overall student behaviour management<br />

procedures. Academic and cultural differences must also be considered<br />

As in many international schools, the <strong>International</strong> School of<br />

Kuala Lumpur (ISKL) has a very large ESL population with the<br />

level of proficiency in Engl<strong>is</strong>h varying considerably. Students from<br />

non-Engl<strong>is</strong>h speaking backgrounds with relatively limited Engl<strong>is</strong>h<br />

language skills often struggle to meet the demands expected of<br />

them by classroom teachers. Added to th<strong>is</strong> <strong>is</strong> the pressure students<br />

‘Addressing plagiar<strong>is</strong>m in<br />

schools relates to the ethics<br />

of learning. The proposal<br />

<strong>is</strong> that schools combine a “code<br />

of honor” for students, and a<br />

deliberate learning programme<br />

so that students are taught how<br />

to acknowledge and cite<br />

sources correctly when undertaking<br />

writing and research.’<br />

<strong>is</strong> <strong>Autumn</strong> <strong>2005</strong><br />

<strong>Spring</strong><br />

‘On a more practical and<br />

classroom based level, teachers<br />

in all d<strong>is</strong>ciplines need to<br />

take on the responsibility of<br />

including in their teaching<br />

programmes specific lessons<br />

on the correct procedures for<br />

students to cite sources and<br />

develop bibliographies to<br />

accurately l<strong>is</strong>t their sources.’<br />

receive from home to compete on an even footing with their<br />

Engl<strong>is</strong>h-speaking classmates.<br />

Interestingly, while there <strong>is</strong> an element of competition driving<br />

these students to become peer competitive with native Engl<strong>is</strong>h<br />

speakers, in some cultures there <strong>is</strong> also a communal and collaborative<br />

approach to assignments and homework tasks. The cultural<br />

context can make plagiar<strong>is</strong>m difficult to combat.<br />

For example in Confucian influenced Korea, copying <strong>is</strong> traditionally<br />

seen as a sign of respect to the original art<strong>is</strong>t, poet or<br />

writer (Borden, 2003). Copying a master <strong>is</strong> not seen in the same<br />

sense as plagiar<strong>is</strong>m and using the ideas or work of another without<br />

acknowledging the original sources <strong>is</strong> not regarded in the same<br />

light as stealing. Mimicking and copying are respected aspects of<br />

learning in traditional Korean society. These practices have significant<br />

implications on our attitudes towards plagiar<strong>is</strong>m amongst<br />

students from such traditional societies in international schools.<br />

For some universities the notion of an ‘honor system’ has been<br />

in place for a number of years: the University of Virginia’s Honor<br />

System has been in place since 1842, and it mandates that if a student<br />

<strong>is</strong> caught lying, cheating, or stealing and found guilty, he or<br />

she <strong>is</strong> expelled permanently (Dean, 2001). Clearly we are not<br />

confronting a new problem but the extent to which students have<br />

the opportunity to access and use material d<strong>is</strong>honestly has<br />

increased enormously.<br />

At the University of Delaware for example, students are given<br />

a booklet on responsible computing. Celia C Lyon, director of user<br />

services in information in technologies at the college believes that<br />

‘it’s very important that students understand that an electronic<br />

community requires people to behave in a responsible way’<br />

(Mendels, 2000). She <strong>is</strong> not only referring to appropriate manners,<br />

protocols and procedures but also the responsible use of electronic<br />

information sources.<br />

Others are more pointed in their belief that educational institutions<br />

have a responsibility to ensure students are taught to use<br />

Plagiar<strong>is</strong>m<br />

37

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