Through the Key Hole - RoseCroix.org.au
Through the Key Hole - RoseCroix.org.au
Through the Key Hole - RoseCroix.org.au
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36<br />
140<br />
This absurd farce which mocked <strong>the</strong> serious and popular processions<br />
of Freemasons was well <strong>org</strong>anised and bec<strong>au</strong>se of <strong>the</strong> size<br />
of <strong>the</strong> undertakings, <strong>the</strong> huge number of people involved, <strong>the</strong> expense<br />
and careful planning that went into each procession, <strong>the</strong><br />
Scald Miserable Masons clearly had a very efficient, affluent and<br />
well <strong>org</strong>anised infrastructure with well thought out plans and<br />
backed by influential and well-funded people.<br />
No-one really knows who <strong>the</strong> shadowy <strong>org</strong>anisers were, or what<br />
was <strong>the</strong>ir goal. Surely not merely to put an end to Masonic processions?<br />
The huge <strong>org</strong>anisation necessary and <strong>the</strong> large amount<br />
of funding needed to set this up successfully must have had a<br />
more sinister purpose than frivolity.<br />
enough to say <strong>the</strong> wrong thing. Thus it was that secrecy was a very<br />
strong bond. I am reminded of <strong>the</strong> bloody oaths that apparently<br />
applied in those days as a warning to any bro<strong>the</strong>r for revealing information<br />
about <strong>the</strong> craft.<br />
I consequently feel confident in expressing <strong>the</strong> opinion that if anyone<br />
in those far off days had any knowledge whatsoever about<br />
Freemasonry, <strong>the</strong>n that knowledge could only have been acquired<br />
by actually experiencing Freemasonry personally in his capacity as<br />
a bro<strong>the</strong>r. He certainly could not have acquired that knowledge by<br />
listening into casual gossip.<br />
I suggest that it was highly unlikely that such knowledge could have<br />
been obtained o<strong>the</strong>r than by personal membership.<br />
Accordingly I now ask that consideration be given to <strong>the</strong> following<br />
quotations from Shakespeare’s plays.<br />
“ Now - whence came you?” - The Merry Wives of Windsor<br />
Act 4 Scene 2<br />
“Let’s part <strong>the</strong> word” - Loves Labour Lost—Act 4 Scene 2<br />
“You made good work, you and your apron men” - Cariolanus<br />
Act 4 Scene 6<br />
“Where is thy lea<strong>the</strong>rn apron and thy rule?” -Julius Caesar<br />
Act 1 Scene 1<br />
“I will, as ‘twere a Bro<strong>the</strong>r of your Order.” - Measure for Measure<br />
Act 1 Scene 4<br />
“Guard <strong>the</strong> door without! Let him not pass!” - O<strong>the</strong>llo—<br />
Act 1 Scene 4<br />
“They never meet, but <strong>the</strong>y do square” - A Midsummer’s Night<br />
Dream—Act 2 Scene 1<br />
And in fact <strong>the</strong>se are only some of <strong>the</strong> direct references to Freemasonry<br />
that assiduous study of Shakespeare’s plays will reveal