Through the Key Hole - RoseCroix.org.au
Through the Key Hole - RoseCroix.org.au
Through the Key Hole - RoseCroix.org.au
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111<br />
64<br />
Reference to “The Square”, a Masonic magazine from British Columbia<br />
published in 1922 and a book published by W G Sibley, provides<br />
<strong>the</strong> following additional information about Pope Pius IX.<br />
“As a young man he went by his family name Giovanni Maria<br />
Mastal-Ferretti and he was initiated, passed and raised in a Masonic<br />
lodge.<br />
In 1846 he became Head of <strong>the</strong> Catholic Church. His 32 year pontificate<br />
was <strong>the</strong> longest in history at that time and was marked by a<br />
transition from liberalism to conservatism<br />
Bec<strong>au</strong>se of <strong>the</strong> many conflicts between his pronouncements and<br />
<strong>the</strong> principles of Freemasonry, <strong>the</strong> matter of <strong>the</strong> Pope’s membership<br />
of <strong>the</strong> Order became a matter of great importance to <strong>the</strong> Masonic<br />
Order.<br />
Victor Emmanuel, <strong>the</strong> King of Italy, was <strong>the</strong> Grand Master of Masons<br />
and aided by Garribaldi ( a 33º Mason) who had earlier overthrown<br />
<strong>the</strong> temporal power of <strong>the</strong> papacy and had established religious<br />
and constitutional liberty in Italy, c<strong>au</strong>sed Pope Pius IX to be<br />
tried for repeated violations of his obligations to <strong>the</strong> Masonic Order.<br />
The record states ‘ In 1865 Pope Pius IX was called upon to appear<br />
before <strong>the</strong> proper Masonic <strong>au</strong>thorities and …..he was expelled from <strong>the</strong><br />
Order on 26 March 1873, by command of Victor Emmanuel, King of<br />
Italy, and Grand Master of <strong>the</strong> East of Italy”<br />
It should be noted that if Pope Pius IX was expelled from <strong>the</strong> Order<br />
in 1865, he was still claiming to be a bro<strong>the</strong>r when he wrote to<br />
Mrs Pitchers in 1866.<br />
SPECULATIVE MASONRY IN ANCIENT<br />
CHINA<br />
By Lodge of Research No. 200 Grand Lodge of Ireland<br />
Ashlar Lodge No. 247<br />
There is often debate as to when speculative Masonry began.<br />
Some would say that it was when <strong>the</strong> Grand Lodges were formed in<br />
<strong>the</strong> early 1700’s; but research produces interesting evidence which<br />
might well change that opinion. Evidence of Masonic truths has<br />
been found in ancient Greece, in India, in Egypt and in China; and it<br />
is to China that attention is directed in this article.<br />
The books of ancient China contain many Masonic expressions. For<br />
example in a book called “The Great Learning”, written in 500 BC, it<br />
is stated “ A man should abstain from doing unto o<strong>the</strong>rs what he<br />
would not <strong>the</strong>y should do unto him, and this is called <strong>the</strong> principle of<br />
acting on <strong>the</strong> Square’.<br />
Confucius, <strong>the</strong> great Chinese moral teacher, born about 550 BC<br />
and Mencius, his pupil, arranged an orderly system of moral teaching.<br />
From <strong>the</strong> sixth volume of <strong>the</strong> work on philosophy, I quote “ A<br />
Master Mason in teaching his apprentices, makes use of <strong>the</strong> compasses<br />
and <strong>the</strong> square. We who are engaged in <strong>the</strong> pursuit of Wisdom,<br />
must also make use of <strong>the</strong> compasses and <strong>the</strong> square.”<br />
Mencius also wrote ;” Men should apply <strong>the</strong> compass morally to<br />
<strong>the</strong>ir lives, and <strong>the</strong> level and marking-line besides, if <strong>the</strong>y would<br />
walk in <strong>the</strong> straight and even path of Wisdom, and keep <strong>the</strong>mselves<br />
within <strong>the</strong> bonds of honour and virtue.”<br />
In Peking, China, <strong>the</strong>re is a place called <strong>the</strong> Temple of Heaven, one<br />
of <strong>the</strong> few ancient relics of <strong>the</strong> Chinese mono<strong>the</strong>istic faith. It is constructed<br />
in <strong>the</strong> form of a square, with special seats in <strong>the</strong> east, <strong>the</strong><br />
west and <strong>the</strong> south. There is an altar in <strong>the</strong> very centre. There are<br />
three circular platforms of diameters of 90’, 150’ and 210’. It will be<br />
noted that <strong>the</strong>se are in <strong>the</strong> ratio of 3, 5 and 7. The temple was built<br />
in 1420, but <strong>the</strong> altar is considered to be 4000 years old.