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La politique du dehors avec les raisons du - European University ...

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minimal on foreign policy or the fight against terrorism.” 59 Among reasons cited<br />

are that only about three of five Muslims in France are voting citizens. The<br />

issues they are interested in are employment, the economy, e<strong>du</strong>cation, and<br />

discrimination.<br />

The Muslim fact in France, then, has at most an impact on the margins<br />

of foreign policy. <strong>La</strong>urence and Vaisse hypothesized that “The historical record<br />

of French policy in the Arab world since Char<strong>les</strong> de Gaulle suggests that<br />

France’s position on international affairs would not look much different even if<br />

there were no Muslim minority in France.” 60 We can add that it would not be<br />

much different if there were no politically influential Islamophobes in the<br />

country. To be sure, “While there is no evidence of the Muslim minority’s direct<br />

influence on French foreign policy, the presence of five million Muslims does<br />

have an indirect impact on diplomacy with respect to the Middle East. But it<br />

seems mostly to confirm France’s preexisting policies toward this region.” 61<br />

On the big issues, French Muslims and the French population at large<br />

have usually been in agreement. More than 70 per cent of both groups said<br />

that they worried about Islamism and that they believed there is no “conflict<br />

between being a devout Muslim and living in a modern society.” The two<br />

populations also expressed mutual respect: in 2004 close to two-thirds of all<br />

French people thought favorably of Muslims—the highest such proportion of<br />

any of the western countries polled. Reciprocally, more Muslims had favorable<br />

views of Christians and Jews (91 per cent and 71 per cent, respectively) in<br />

22

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