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Ruling (.pdf) - International Center for Law and Religion Studies

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<strong>and</strong> entitled to equal rights <strong>and</strong> opportunity, from a legal perspective that debate hasended. Differential treatment of homosexuals is no different than discrimination basedon race, colour, gender or disability.[250] Christian Horizons’ policy is based on an albeit sincere belief thathomosexuality is a sin, <strong>and</strong> by extension, homosexuals are sinners. No matter anindividual’s competency to provide quality <strong>and</strong> loving care to residents, no matter anindividual’s skill, experience <strong>and</strong> training, no matter an individual’s Christian faithcommitment, purely because of a personal, human characteristic Christian Horizons’policy excludes the gay or lesbian individual from employment or <strong>for</strong>ces him or her todeny or conceal their sexuality. A number of cases have commented on the particularlyharmful effects these types of policies can have on gays <strong>and</strong> lesbians (See Hall, supra,Brockie, supra, Egan v. Canada, [1995] 2 S.C.R. 513; Vriend v. Alberta, [1998] 1 S.C.R.493; Trinity Western, supra). The discriminatory policy is in direct conflict with societaladvances over the past 20 years in terms of ensuring respect, underst<strong>and</strong>ing <strong>and</strong>acceptance of gay <strong>and</strong> lesbian persons as equal members of the human fabric.2008 HRTO 22 (CanLII)[251] On a personal level, <strong>for</strong> Ms. Heintz, the effect of the discriminatory policy wasto say to her, because of who you are, you are no longer welcome. Ms. Heintz worked<strong>for</strong> Christian Horizons <strong>for</strong> five years. She was dedicated to her work <strong>and</strong> the individualsshe supported. She was a valued employee <strong>and</strong> a full member of the ChristianHorizons “community.” The effect of the policy was to make her a pariah within theorganization <strong>and</strong> <strong>for</strong>ce her to leave her employment. Her years of education, hard work<strong>and</strong> commitment were all unimportant in comparison to her sexual orientation. Thepolicy was a fundamental affront to Ms. Heintz’s dignity <strong>and</strong> self-respect.[252] I would have awarded a greater level of general damages <strong>for</strong> the violation ofMs. Heintz’s rights occasioned by the application of the policy, but I find that part of thestress Ms. Heintz experienced arose from her own crisis of faith. Ms. Heintz testifiedthat when she joined the organization, she had no difficulty signing the Lifestyle <strong>and</strong>Morality Statement because it reflected her own beliefs. She lived by <strong>and</strong> inaccordance with the Doctrinal Statement <strong>and</strong> the Lifestyle <strong>and</strong> Morality Statement until76

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