<strong>and</strong> entitled to equal rights <strong>and</strong> opportunity, from a legal perspective that debate hasended. Differential treatment of homosexuals is no different than discrimination basedon race, colour, gender or disability.[250] Christian Horizons’ policy is based on an albeit sincere belief thathomosexuality is a sin, <strong>and</strong> by extension, homosexuals are sinners. No matter anindividual’s competency to provide quality <strong>and</strong> loving care to residents, no matter anindividual’s skill, experience <strong>and</strong> training, no matter an individual’s Christian faithcommitment, purely because of a personal, human characteristic Christian Horizons’policy excludes the gay or lesbian individual from employment or <strong>for</strong>ces him or her todeny or conceal their sexuality. A number of cases have commented on the particularlyharmful effects these types of policies can have on gays <strong>and</strong> lesbians (See Hall, supra,Brockie, supra, Egan v. Canada, [1995] 2 S.C.R. 513; Vriend v. Alberta, [1998] 1 S.C.R.493; Trinity Western, supra). The discriminatory policy is in direct conflict with societaladvances over the past 20 years in terms of ensuring respect, underst<strong>and</strong>ing <strong>and</strong>acceptance of gay <strong>and</strong> lesbian persons as equal members of the human fabric.2008 HRTO 22 (CanLII)[251] On a personal level, <strong>for</strong> Ms. Heintz, the effect of the discriminatory policy wasto say to her, because of who you are, you are no longer welcome. Ms. Heintz worked<strong>for</strong> Christian Horizons <strong>for</strong> five years. She was dedicated to her work <strong>and</strong> the individualsshe supported. She was a valued employee <strong>and</strong> a full member of the ChristianHorizons “community.” The effect of the policy was to make her a pariah within theorganization <strong>and</strong> <strong>for</strong>ce her to leave her employment. Her years of education, hard work<strong>and</strong> commitment were all unimportant in comparison to her sexual orientation. Thepolicy was a fundamental affront to Ms. Heintz’s dignity <strong>and</strong> self-respect.[252] I would have awarded a greater level of general damages <strong>for</strong> the violation ofMs. Heintz’s rights occasioned by the application of the policy, but I find that part of thestress Ms. Heintz experienced arose from her own crisis of faith. Ms. Heintz testifiedthat when she joined the organization, she had no difficulty signing the Lifestyle <strong>and</strong>Morality Statement because it reflected her own beliefs. She lived by <strong>and</strong> inaccordance with the Doctrinal Statement <strong>and</strong> the Lifestyle <strong>and</strong> Morality Statement until76
late in 1999. She testified that when she began to gain an underst<strong>and</strong>ing of hersexuality <strong>and</strong> sexual orientation, it was a “complete dichotomy shift” <strong>and</strong> “a completestruggle.”[253] While Ms. Heintz’s agreement to the Lifestyle <strong>and</strong> Morality Statement is not adefence to a finding of liability against Christian Horizons, it is a factor which must betaken into account in assessing the appropriate level of damages <strong>for</strong> the violation of herrights. Ms. Heintz grew up with similar faith beliefs as those adopted by ChristianHorizons. She believed that homosexuality was wrong. Part of the reason she soughtemployment with Christian Horizons was that its religious <strong>and</strong> spiritual values wereconsistent with her own at the time. It is clear that part of her vulnerability <strong>and</strong>questioning of her self-respect in the spring of 2000 arose from her own internal spiritualstruggles, independent of the imposition of the discriminatory policy. I have consideredthese factors in assessing the appropriate level of general damages.2008 HRTO 22 (CanLII)[254] I have determined that an award <strong>for</strong> mental anguish is not appropriate inrelation to the imposition of the Lifestyle <strong>and</strong> Morality Statement. The Commissionargues that the Lifestyle <strong>and</strong> Morality Statement was adopted “wilfully.” This is true in asense, but the facts of this case are unique <strong>and</strong> have a particular history. The issue ofwhether Christian Horizons was entitled to require all employees adhere to its faithbeliefs was dealt with in Parks, supra, where a Board of Inquiry gave directions to theorganization on how it could meet the special employment exemption in the future.Notwithst<strong>and</strong>ing the Divisional Court did not endorse those “directions”, in my view theactions of Christian Horizons in adopting the Lifestyle <strong>and</strong> Morality Statement are not ofthe kind which justify an award of damages <strong>for</strong> acting wilfully <strong>and</strong> recklessly.[255] In regards to the violation of Ms. Heintz’s rights because Christian Horizonscreated or permitted a poisoned work environment <strong>and</strong> failed to properly ensure thatshe did not have to endure discrimination based on her sexual orientation, I award$10,000.00 in general damages <strong>for</strong> the violation of her right to be free fromdiscrimination, <strong>and</strong> $5000.00 <strong>for</strong> mental anguish caused by actions that were wilful <strong>and</strong>reckless.77
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HUMAN RIGHTS TRIBUNAL OF ONTARIO___
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TABLE OF CONTENTSOVERVIEW .........
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I) OVERVIEW[1] In March 1995, the c
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Code which provides a framework and
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[19] The length of the hearing and
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[31] Rev. Reese testified that, aft
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objects and purposes essentially re
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meet the needs of individuals who w
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support services to the residents,
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organization. Each retreat involved
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Heintz was given a Letter of Employ
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Ms. Dorothy Girling, Ms. Heintz’s
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with pay pending the investigation
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ancestry, place of origin, colour,
- Page 30 and 31: such a defence should not be read i
- Page 32 and 33: all help it can to its members to a
- Page 34 and 35: Analysis and Application of the Fac
- Page 36 and 37: [117] On the basis of the evidence
- Page 38 and 39: [124] Rev. Dr. Brent Hawkes, the Co
- Page 40 and 41: doctrine, unjustifiably entangle th
- Page 42 and 43: Christian Horizon urges me to adopt
- Page 44 and 45: persons, individuals identified by
- Page 46 and 47: the residents, they were not able t
- Page 48 and 49: noted above, that families came fro
- Page 50 and 51: would otherwise be discriminatory,
- Page 52 and 53: confronted about being in a same se
- Page 54 and 55: whole. Section 24(2) imposes a duty
- Page 56 and 57: 57. The first step in assessing whe
- Page 58 and 59: a rational connection between the q
- Page 60 and 61: If individuals in Canada were permi
- Page 62 and 63: the faith beliefs of the organizati
- Page 64: And so they have gay and lesbian st
- Page 67 and 68: discriminatory views of managers or
- Page 69 and 70: Horizons’ management from the poi
- Page 71 and 72: • On this and suspicious abuse al
- Page 73 and 74: Christian Horizons relied on the di
- Page 75 and 76: we're committed to as God's way in
- Page 77 and 78: obligations placed on all employers
- Page 79: Inc. (No. 4) (1990), 12 C.H.R.R. D/
- Page 83 and 84: Heintz. None of her concerns about
- Page 85 and 86: [268] Ms. Heintz testified about he
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- Page 89 and 90: for over 40 years. It has grown fro
- Page 91 and 92: 1. the respondent, Christian Horizo
- Page 93 and 94: ADDENDUM TO FINAL DECISION[1] This
- Page 95 and 96: Horizons appealed that decision, an