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the journal of cross border studies in ireland - The Centre for Cross ...

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McVitty, unarmed, was farm<strong>in</strong>g his landwith his twelve year old son when hewas shot and his assailants fled a<strong>cross</strong><strong>the</strong> <strong>border</strong> to <strong>the</strong> Republic.<strong>The</strong>re is ano<strong>the</strong>r duo who seem more<strong>in</strong>terest<strong>in</strong>g now more than twenty yearslater, who I did not connect <strong>in</strong> my m<strong>in</strong>dor my book with each o<strong>the</strong>r at <strong>the</strong> time,although I grew to know both <strong>of</strong> <strong>the</strong>m<strong>in</strong> <strong>the</strong> years after I wrote <strong>the</strong> book and,<strong>in</strong>deed, I grew to like <strong>the</strong>m and admire<strong>the</strong>m. I will dwell on <strong>the</strong>m now, two menfrom <strong>the</strong> <strong>border</strong>, one from each side,one from each religion, both woundedfigures and carry<strong>in</strong>g <strong>the</strong>ir wound as adark charm, <strong>the</strong>y were both <strong>the</strong> bestcompany you could meet, and <strong>the</strong>y bothhad learned someth<strong>in</strong>g about hold<strong>in</strong>gyour dignity, stand<strong>in</strong>g alone and learn<strong>in</strong>gto <strong>for</strong>give which we might f<strong>in</strong>d usefulnow <strong>in</strong> our own wounded society south<strong>of</strong> <strong>the</strong> <strong>border</strong> and <strong>in</strong>deed, <strong>in</strong> its partner<strong>in</strong> woundedness, <strong>in</strong> <strong>the</strong> north.One is John McGahern, <strong>the</strong> o<strong>the</strong>r BobBa<strong>in</strong>. One lived close to <strong>the</strong> <strong>border</strong> <strong>in</strong><strong>the</strong> Republic, <strong>the</strong> o<strong>the</strong>r close to <strong>the</strong><strong>border</strong> <strong>in</strong> <strong>the</strong> North. <strong>The</strong>y were bothmen <strong>of</strong> <strong>in</strong>dependent views, <strong>in</strong> a countryknown, at least to me, <strong>for</strong> its con<strong>for</strong>mity,and men <strong>of</strong> great charm, which is notsometh<strong>in</strong>g you see much <strong>in</strong> Irelandanywhere. <strong>The</strong>y had both <strong>in</strong> differentways been wounded, <strong>the</strong>y had bothbeen <strong>in</strong> <strong>the</strong> news, and <strong>the</strong>y would bothbe po<strong>in</strong>ted out to you or to o<strong>the</strong>rs all<strong>of</strong> <strong>the</strong>ir lives. But <strong>the</strong>y both carriedmarks <strong>of</strong> this with<strong>in</strong> – what <strong>the</strong>y showedbesides <strong>the</strong> charm, or maybe as part<strong>of</strong> it, was an immense privacy, a deepspirituality, which is not someth<strong>in</strong>g yousee much <strong>in</strong> Ireland ei<strong>the</strong>r, or <strong>in</strong> <strong>the</strong>Pallars <strong>for</strong> that matter.John McGahern: <strong>the</strong> pr<strong>in</strong>ciple <strong>of</strong>good mannersMcGahern loved <strong>the</strong> <strong>border</strong>. It added an<strong>in</strong>terest to life, he felt. He went once aweek to Enniskillen and he enjoyed <strong>the</strong>idea that once he was over <strong>the</strong> <strong>border</strong>he was <strong>in</strong> a <strong>for</strong>eign country. <strong>The</strong> twoparts <strong>of</strong> <strong>the</strong> island, he felt, and I agreedwith him about this, would never cometoge<strong>the</strong>r, because <strong>the</strong>y had grown apart<strong>in</strong> ways that even <strong>the</strong>y <strong>the</strong>mselves didnot understand. So <strong>the</strong>re was no po<strong>in</strong>t<strong>in</strong> talk<strong>in</strong>g about that, he would suggest,and anyone who did was foolish. Whatwas worth talk<strong>in</strong>g about <strong>in</strong>stead, he felt,was how actual life <strong>for</strong> actual peopleon both sides <strong>of</strong> <strong>the</strong> <strong>border</strong> might beimproved, and he believed that <strong>the</strong>rewas great room <strong>for</strong> improvement. Hethought that <strong>the</strong>re was a simple pr<strong>in</strong>ciplethat people might apply to <strong>the</strong> politics <strong>of</strong><strong>the</strong>ir lives, <strong>the</strong> pr<strong>in</strong>ciple he called goodmanners. He believed that if peoplenorth and south had good manners,with <strong>the</strong>ir families, <strong>the</strong>ir friends, <strong>the</strong>irneighbours, <strong>the</strong>n a great deal couldbe achieved.His second novel <strong>The</strong> Dark was banned<strong>in</strong> 1966 by <strong>the</strong> Censorship Board <strong>of</strong> <strong>the</strong>Republic <strong>of</strong> Ireland. When he returnedto Ireland from a year abroad, he wasstill <strong>in</strong> his twenties and <strong>the</strong> author <strong>of</strong>two books which had been published <strong>in</strong>London <strong>in</strong> <strong>the</strong> knowledge, which provedtrue, that <strong>the</strong>y were likely to becomeclassics. McGahern liked England ashe did France, not only <strong>the</strong>ir literatureand people, but he was also grateful toboth countries <strong>for</strong> how <strong>the</strong>y had treatedhim as a young writer, <strong>the</strong> amount <strong>of</strong>care and respect he had been <strong>of</strong>fered<strong>in</strong> both London and Paris. In Ireland,26JOURNAL OF CROSS BORDER STUDIES IN IRELAND No.5

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