<strong>The</strong> <strong>Great</strong> <strong>Art</strong> page 72simply the Black, and by an infinity of other names, which one will see later on in the course of thiswork, or in the Dictionary of Terms peculiar to Hermetic Philosophers, which immediately followsit. 51This colour signifies then putrefaction and degeneration which ensues, and which is given to us bythe Dissolution of our perfect body. <strong>The</strong> following words indicate that Flamel speaks of the secondoperation, and not of the first: “This Dissolution <strong>com</strong>es from the external heat, which aids, and theinterior igneity, and sharp, wonderful power of the poison of our Mercury, which resolves into puredust, even into impalpable powder, whatever resists it. Thus the heat acting on and against the HumidRadical, metallic, viscous and oleaginous, produces the blackness of the Matter. It is the black veilwith which the ships of <strong>The</strong>seus returned victorious from Crete, and which caused the death of hisfather. Thus it is necessary that the father should die, in order that from the ashes of this phœnixanother should rise, and that the son should be king.”<strong>The</strong> true key of the Work is this blackness at the beginning of its operations, and if another colour,red or white appears before this one, it is proof that one has not succeeded, or, as our author says:“<strong>On</strong>e must always wish for this blackness, and certainly he who does not see it during the days of theStone, whatsoever other colour he may see, fails entirely in the Magistery, and can not perfect it withthis chaos . . . And truly, I say again, that even if you would work on true Matter, if, at thebeginning, after having placed the confections in the philosophical egg, that is to say, sometime afterthe fire has irritated them, if you do not see this Head of the Crow, nigrum nigro, nigrius, (le noir dunoir très noir), it is necessary to begin again; for this fault is irreparable. Especially must one fear anorange or reddish colour; because if in the beginning you see it in the egg, doubtless you burn, orhave burned the spirit and vivacity of the Stone.”<strong>The</strong> bluish and yellowish colours indicate that the putrefaction and the dissolution are not yetfinished. <strong>The</strong> Blackness is the true sign of a perfect solution. <strong>The</strong>n the Matter is dissolved into apowder more subtle, to speak thus, that the atoms which float in the rays of the sun and these atomsare changed into permanent water. <strong>The</strong> Philosophers have given to this Dissolution the names, Death,Destruction and Perdition, the Infernal Regions, Tartarus, Shadows, Night, Obscure Vest, Supulchre,Tomb, Venimous Water, Charcoal, Manure, Black Earth, Black Veil, Sulphurous Earth, Melancholy,Black Magnesia, Clay, Stinking Menstruum, Smoke, Lamp-Black, Venimous Fire, Cloud, Lead, BlackLead, Philosopher’s Lead, Saturn, Black Powder, Contemptible Thing, Vile Thing, Seal of Hermes,Stinking Spirit, Sublimated Spirit, Eclipsed Sun or Eclipse of the Sun and Moon, Corruption, BlackBark, Sea-foam, Covering of the Vase, Capital of the Alembic, Naptha, Uncleanliness of the Dead,Corpse, Oil of Saturn, Nigrum-Nigro-Nigrius. <strong>The</strong>y have designated it by all the names which canexpress, or designate corruption, dissolution and blackness. This is what has furnished thePhilosophers with the materials for so many allegories on the dead and the tomb. Some have evennamed it Calcination, Denudation, Separation, Trituration, Assation; because of the reduction of thematters to a very subtle powder. Others, Reduction to Prima Materia, Malefaction, Extraction,Commixion, Liquefaction, Conversion of the Elements, Subtilization, Division, Humation,Impastation, and Distillation. Others, Xir, Cimmarian Shadows, Abyss, Generation, Ingression,Submergion, Complexion, Conjunction, Impregnation. When heat acts on these matters, they arechanged first into powder, and oily, gluey water, which rises as a vapour to the top of the vase, anddescends again in dew or rain, to the bottom, (<strong>Art</strong>ephius,) where it be<strong>com</strong>es almost as an oily blackbroth. This is why it has been called Sublimation and Volatilization, Ascension and Descension. <strong>The</strong>water then coagulating more and more, be<strong>com</strong>es like black pitch, which has caused it to be namedfetid and stinking. It gives forth a musty odor of sepulchres and tombs. Hermès has called it the Earthof leaves, “but its true name, says Flamel, is Latten which it is necessary to whiten. <strong>The</strong> AncientSages, adds he, have described it in the history of the Serpent of Mars, which had devoured the51 DICTIONNAIRE MYTHO-HERMETIQUE dans lequel on trouve les Allégories fabuleuses des poètes, les Métaphores, lesEnigmes et les Termes barbares, des Philosophes Hermètiques expilqués par Dom Antoine-Joseph-<strong>Pernety</strong>,ReligieuxBénédictin de la Congrégation de Saint-Maur.
<strong>The</strong> <strong>Great</strong> <strong>Art</strong> page 73<strong>com</strong>panions of Cadmus, who killed it by piercing it with his lance against a hollow oak. 52 Remark thisOak.”But to arrive at this putrefaction we must have an agent, or Solvent, analogous to the body which isto be dissolved. <strong>The</strong> latter is the soluble body, called masculine germ; the other is the dissolvingspirit, called feminine germ. When they are united in the vase, Philosophers give them the nameREBIS; this is why Merlin has said:Res rebis est bina, conjucta sed tamen una..Philalethes, (Vera confect. lapid. Philosoph. p.13 and following), expresses himself thus on thesubject of this Solvent: “This feminine germ is one of the chief principles of our Magisterium;therefore, it is necessary to meditate deeply upon it, as upon a matter, without which one cannotsucceed, since although mercury, it is not indeed a natural argent-vive, but a certain mercury fit for anew generation; and which besides its purity, demands a long and wonderful preparation, whichleaves to it, in its integrity, its homogeneous mineral quality. For if one takes from this dissolvingspirit its fluidity and mercuriality, it be<strong>com</strong>es useless for the Philosophic Work, because it has lostthereby its dissolving nature; and if it were changed into powder, in any manner whatever; if it is notof the nature of the soluble body, it is lost, it has no longer any relation or proportion with it, andmust be rejected from our Work. Those think madly and wrongly who alter the Quicksilver before itis united with the metallic species. For this Quicksilver before it is united with the metallic species.For this Quicksilver which is not <strong>com</strong>mon mercury, is the Matter of all the metals, and we may saytheir Water, because of its homogeneity with them. It be<strong>com</strong>es invested with their nature in itsmixture with them, and takes all their qualities, because it resembles celestial Mercury, whichbe<strong>com</strong>es similar to the qualities of the Planets with which it is in conjunction.”No water can dissolve radically and naturally the metallic species unless it is of their nature, andcan be congealed with them. It must pass into the metals as a food which is incorporated with them,and forms with them only one substance. <strong>The</strong>refore he who will take from quicksilver its humidity bymeans of salts, vitriols, or other corrosive substances, acts as a madman. Those are not the lessdeceived, who imagine to extract from natural mercury a limpid and transparent water, with whichthey can make wonderful things. Even if they would succeed in making such a water, it would beworth nothing in the Work.Definitions and Properties of this MercuryMercury is a thing which dissolves the metals by a natural dissolution, and which leads their spiritsfrom potentiality to actuality.Mercury is that thing which renders the material of the metals lucid, clear and without shadow, thatis to say, which cleanses them from their impurities, and draws from the interior of the perfect metalstheir nature and germ which is hidden there.Dissolving Mercury is a dry vapour, not at all viscous, having much acidity, very subtle, veryvolatile to fire, having a great property of penetrating and of dissolving the metals. In preparing it,and in making this dissolution, besides the length of the work, one runs a very great danger, saysPhilalethes. Consequently he advises one to take care of his eyes, his ears and his nose.52 Furnace of the Wise. It is spoken, in the Fable, of the hollow Oak against which Cadmus ran through the Dragon whichhad devoured his <strong>com</strong>panions. <strong>The</strong> lance which Cadmus used is Fire, the Serpent signifies Mercury. <strong>The</strong> hollow Oak beingthe Secret Furnace of the Sages, one understands why the Ancients consecrated it to Rhæa, wife of Saturn.<strong>Pernety</strong>, Dict.Mytho-Herm.