<strong>The</strong> <strong>Great</strong> <strong>Art</strong> page 90From this first sulphur one makes a second, which one can then multiply infinitely. <strong>On</strong>e must thencarefully preserve this first mine of celestial fire, for the required use.<strong>The</strong> Elixir, according to d’Espagnet, is <strong>com</strong>posed of a triple matter, namely, of a metallic Water, orMercury philosophically sublimated, of the white Ferment, if one wishes to make the White Elixir, orof the red Ferment, for the Red Elixir, and finally of the second Sulphur; the whole according tophilosophical weights and proportions. <strong>The</strong> Elixir must have five qualities; it must be fusible,permanent, penetrating, tingent and multiplying; it derives its tincture and its fixation from theFerment; its fusibility from the argent-vive, which serves as the mean to unite the tinctures of theFerment and the Sulphur; and its multiplicative property <strong>com</strong>es from the spirit of the Quintessencewhich it naturally possesses.<strong>The</strong> two perfect metals give a perfect Tincture, because they derive their tincture from the pureSulphur of Nature; therefore its Ferment must not be sought elsewhere than in these two bodies. Thuscolour your white Elixir with the Moon, and the red with the Sun. Mercury, first receives thisTincture, and then <strong>com</strong>municates it. Be careful not to be mistaken in the mixture of the Ferments, anddo not take one for the other, you would lose all. This second Work is made in the same VasPhilosophorum, or in a Vessel similar to the first, in the same furnace, and with the same degrees offire; but it is much shorter.<strong>The</strong> perfection of the Elixir consists in the marriage and perfect union of the Siccum and Humidum,so that they are inseparable, and so that the Humidum gives to the Siccum the property of beingfusible at the least heat. Proof of this may be made by placing a small quantity of it upon a heatedcopper or iron plate, if it melts immediately without smoke, you have obtained that which you soughtfor.
<strong>The</strong> <strong>Great</strong> <strong>Art</strong> page 91Operation of the Elixir according to d’Espagnet“Red Earth, or Red Ferment, three parts; Water and Air, taken together, six parts; mix the whole,and grind so as to make an amalgam, or metallic paste, of the consistency of butter, in such a mannerthat the Earth may be impalpable, or insensible to the touch; add to it a part and a half of Fire, andplace the whole in a Vase, which you will seal closely. Give to it a fire of the first degree 69 for thedigestion; you will then make the extraction of the Elements by the degrees of fire suitable to them,until they are all reduced to fixed Earth. <strong>The</strong> Matter will be<strong>com</strong>e as a brilliant, transparent red Stone,and will then be in its perfect state. Take from it any desired quantity, place it in a crucible, over amoderate fire, and soak this part with its red oil, saturating it, drop by drop, until it melts and runswithout smoke. Do not fear that your Mercury will evaporate; for the Earth will drink up eagerly thathumour which is of its own species. You have then in your possession your perfect Elixir. Thank Godfor the favour accorded to you; make use of it for His glory, and keep the secret.”<strong>The</strong> White Elixir is made in the same manner as the Red; but with the white Ferments and white oil.Quintessence<strong>The</strong> quintessence is an extraction of the most spiritual and radical substance of Matter; it is made bythe separation of the Elements which end in a celestial and incorruptible essence, freed from allheterogeneities. Aristotle calls it a very pure substance, incorporated in a certain manner, not mixedwith parts accidental to its nature. Heraclitus calls it a celestial essence which takes its name from theplace of its origin. Paracelsus named it, the being of our central heaven; Pliny, a corporeal essence,yet separated from all materiality, and freed from <strong>com</strong>merce with Matter. It has been calledconsequently, a Spiritual Body, or a Corporeal Spirit, made of an Ethereal substance. All thesequalities have caused the name Quintessence to be given to it. This name signifies a fifth substance,which results from the union of the purest parts of the Elements. <strong>The</strong> Philosophical Secret consists inseparating the Elements from the Mixts, in order to rectify them, and by the union of their purehomogeneous and spiritualized parts, to make this Quintessence, which contains all their propertieswithout being subject to their alterations.<strong>The</strong> Tincture69 <strong>The</strong> Fire of the first degree is like that of the hen when hatching her eggs, or like the natural head digesting the food toconvert it into the substances of the body, or like that of horse-dung, or, in fine, similar to that of the Sun in Aries. It is whyseveral Philosophers have re<strong>com</strong>mended to begin the Work when the Sun enters this Sign and the Moon into theconstellation of Taurus. This degree of heat must last until the Matter has asssumed the white colour; as soon as the Stonebleaches, one must gradually raise the temperature until the perfect desiccation of the Stone: this temperature is equal to thatof the Sun when it passes from Taurus into Gemini. <strong>The</strong> Stone having been desiccated and reduced into ashes, one augmentsthe degree of heat until the Matter be<strong>com</strong>es perfectly red and clothes the Royal Mantle. This degree of temperature is thesame as that of the Sun in Leo, (Scala Philosophorum). <strong>The</strong> Rosarium says: <strong>The</strong> temperature of your fire must be that of theheat of the Sun in July; so that by a moderate and long coction your Water thickens and changes into a black Earth. In regardto the gradual augmentation of the degree of heat spoken of above, in Scala Philosophorum, we believe it important to addthe remark of <strong>Pernety</strong> in Dict.-Mytho.-Herm. P.221: “We must observe that when Philosophers speak of the degrees of heatto dispense to their matter, they do not understand that the fire should be intensified or diminished as <strong>com</strong>monly done byordinary chemists in their furnaces by mean of dampers, bellows, or a greater quantity of charcoal; but that the intensity ofthe secret fire of the Matter should be augmented bya more active digestion; in proportion that matter be<strong>com</strong>es more fixed,its fire augments gradually, and its degrees are appreciated by the colours which the matter assumes.E.B.