Download (1 MB) - Islam and Christian-Muslim Relations: Articles ...
Download (1 MB) - Islam and Christian-Muslim Relations: Articles ...
Download (1 MB) - Islam and Christian-Muslim Relations: Articles ...
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
282 BIBLIOGRAPHYCalled ‘Constitution of Medina.’ ” Bulletin of the School of Oriental <strong>and</strong> AfricanStudies 41 (1978): 1–42.Sezgin, Fuat. Geschichte des arabischen Schrifttums. Vol. 1, Leiden: E. J. Brill,1967.Shafi‘, Mufti Muhammad. Jawahir al-fiqh. 2 vols. Karachi: Maktaba-i Dar al-‘Ulum, 1975.———. Ma‘arif al-Qur’an. 8 vols. Karachi: Idarat al-ma‘arif, 1969–73.Shahrur, Muhammad. Al-Kitab wa’l-Qur’an. Cairo: Sina li’l-nashr, 1992.Shaikh, Farzana. Community <strong>and</strong> Consensus in <strong>Islam</strong>: <strong>Muslim</strong> Representation inColonial India, 1860–1947. Cambridge: Cambridge University Press, 1989.Sherkoti, Anwar al-Hasan. Anwar-i ‘Uthmani. Karachi: Maktaba-i <strong>Islam</strong>iyya,[1966].Sherwani, Latif Ahmed. See Iqbal, Muhammad.Siddiqi, Zameeruddin. “The Institution of the Qazi under the Mughals.” In MedievalIndia: A Miscellany. Bombay: Asia Publishing House, 1969, 1: 240–59.Singha, Radhika. A Despotism of Law: Crime <strong>and</strong> Justice in Early Colonial India.Delhi: Oxford University Press, 1998.Sivan, E. Radical <strong>Islam</strong>: Medieval Theology <strong>and</strong> Modern Politics. New Haven:Yale University Press, 1985.———. “Sunni Radicalism in the Middle East <strong>and</strong> the Iranian Revolution.” InternationalJournal of Middle East Studies 21 (1989): 1–30.Skovgaard-Petersen, Jakob. Defining <strong>Islam</strong> for the Egyptian State: Muftis <strong>and</strong>Fatwas of the Dar al-Ifta. Leiden: E. J. Brill, 1997.Skuy, David. “Macaulay <strong>and</strong> the Indian Penal Code of 1862: The Myth of theInherent Superiority <strong>and</strong> Modernity of the English Legal System Compared toIndia’s Legal System in the Nineteenth Century.” Modern Asian Studies 32(1998): 513–57.Smith, Wilfred Cantwell. <strong>Islam</strong> in Modern History. Princeton: Princeton UniversityPress, 1957.———. The Meaning <strong>and</strong> End of Religion. San Francisco: Harper & Row, 1978.Soroush, ‘Abdolkarim. See Sadri, Mahmoud, <strong>and</strong> Ahmad Sadri.Spellberg, D. A. Politics, Gender, <strong>and</strong> the <strong>Islam</strong>ic Past: The Legacy of ‘A’isha bintAbi Bakr. New York: Columbia University Press, 1994.Starrett, Gregory. Putting <strong>Islam</strong> to Work: Education, Politics, <strong>and</strong> ReligiousTransformation in Egypt. Berkeley: University of California Press, 1998.Stout, Jeffrey. “Commitments <strong>and</strong> Traditions in the Study of Religious Ethics.”Journal of Religious Ethics 25(1998): 23–56.———. Ethics after Babel: The Languages of Morals <strong>and</strong> their Discontents. 2ded. Princeton: Princeton University Press, 2001.Tambiah, Stanley J. Leveling Crowds: Ethnonationalist Conflicts <strong>and</strong> CollectiveViolence in South Asia. Berkeley: University of California Press, 1996.Tanner, Kathryn. Theories of Culture: A New Agenda for Theology. Minneapolis:Fortress Press, 1997.Tanzim al-madaris al-‘Arabiyyah. Nisab-i ta‘lim-i tanzim al-madaris (Ahl-i Sunnat)Pakistan. Lahore: Markazi daftar tanzim al-madaris Pakistan, 1412 A.H.Tayob, Abdulkader. <strong>Islam</strong>ic Resurgence in South Africa: The <strong>Muslim</strong> Youth Movement.Cape Town: UCT Press, 1995.