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Grandmothers: A Learning Institution - Basic Education and Policy ...

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in-laws <strong>and</strong> the additional free time theyhave to spend with gr<strong>and</strong>children.LAOSSchool <strong>and</strong> media materials reflectinggr<strong>and</strong>mothers’ role in child health.In a WHO-UNICEF-supported program topromote appropriate home treatment ofcommon childhood illnesses (especiallydiarrhea, <strong>and</strong> respiratory infections), materialswere developed both for use in theschools <strong>and</strong> for radio that reflected gr<strong>and</strong>mothers’roles <strong>and</strong> experience in childhealth, including their traditional practices.A booklet was prepared for use in schoolscontaining a set of songs <strong>and</strong> stories-without-an-ending;the latter to elicit group discussion<strong>and</strong> problem-solving of typicalhealth-related situations(MCHI/UNICEF/WHO 1997). Both typesof materials were used in community sessionsto engage gr<strong>and</strong>mothers in discussionswith their peers concerning both traditional<strong>and</strong> modern approaches to treatingsick children <strong>and</strong> on the possibility ofcombining elements from the twoapproaches.The same songs were recordedwith school children <strong>and</strong> broadcast onthe radio. Some were songs praisinggr<strong>and</strong>mothers for their important role inpromoting family health while others weresongs teaching key health messages.MOZAMBIQUEGr<strong>and</strong>mother groups for health education.In a child health project implemented byWorld Relief, health education activitieswere initially only conducted with youngerwomen until it became obvious that thesewomen were not able to implement newchild care practices if their mother-in-lawsdid not agree (Ernst 2001). Later, separategr<strong>and</strong>mother groups were established toaddress the same topics as those discussedwith the younger women. It was foundthat the gr<strong>and</strong>mothers were very responsive<strong>and</strong> open to the new ideas being proposedwhen they were systematicallyinvolved.NORTHERN TERRITORY,AUSTRALIAAboriginal gr<strong>and</strong>mothers coordinate acommunity health program.Based on the traditional <strong>and</strong> respectedrole of gr<strong>and</strong>mothers in Nyirrpi culture ofcentral Australia <strong>and</strong> their advisory role infamily health, gr<strong>and</strong>mother leaders wereinvolved from the start in the developmentof a program to promote the healthof girls <strong>and</strong> women (Wilson 1999). Theywere involved in identifying needs, developingstrategies to improve the health ofall ages of girls/women in their communities,<strong>and</strong> monitoring <strong>and</strong> evaluating theNyirrpi <strong>Gr<strong>and</strong>mothers</strong>’Women’s HealthProgram. Involvement of the gr<strong>and</strong>mothershas contributed to the development ofhealth services that build on the aboriginalcultural realities, thus making the servicesmore appealing <strong>and</strong> appropriate for girls<strong>and</strong> women in the community.SENEGALA gr<strong>and</strong>mother-inclusive nonformal educationstrategy <strong>and</strong> its role in maternal <strong>and</strong>child health.As one component of a child health program,a gr<strong>and</strong>mother-inclusive strategy wasdeveloped by the Christian Children’s Fund(CCF). It involved the use of both songs,lauding the role of gr<strong>and</strong>mothers, <strong>and</strong> ofopen-ended, problem-posing stories inwhich gr<strong>and</strong>mothers play a leading role,reflecting their role in society. The nonfor­24 UNITED STATES AGENCY FOR INTERNATIONAL DEVELOPMENT

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