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Grandmothers: A Learning Institution - Basic Education and Policy ...

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the gr<strong>and</strong>mothers greatly facilitates adoptionof new health-related practices byyounger women.Community activities with gr<strong>and</strong>mothergroups were implemented for 14 months<strong>and</strong> an evaluation of the strategy was carriedout at the end. The evaluationshowed that the gr<strong>and</strong>mothers were veryinterested in the nonformal educationactivities <strong>and</strong> in the “new practices” theylearned, their knowledge of these practiceshad increased, <strong>and</strong> their advice to youngerwomen had changed. HKI <strong>and</strong> Ministry ofHealth staff agreed that whereas past programsexcluded gr<strong>and</strong>mothers, a majorfactor that contributed to the success ofthe gr<strong>and</strong>mother-inclusive strategy wasthat it built on the culturally-defined role ofgr<strong>and</strong>mothers as respected advisors ofyounger women <strong>and</strong> families. There wasagreement, from development agents <strong>and</strong>community members, that another significantfactor that contributed to the successof the strategy was the use of culturallyadaptedcommunication tools, namelysongs, stories, <strong>and</strong> group discussion. Bothgroups of actors also felt that the nonformaleducation approach involving gr<strong>and</strong>mothergroups can be used in numerousother socio-cultural contexts <strong>and</strong> toaddress a variety of issues related to thehealth <strong>and</strong> well-being of women <strong>and</strong> children.The Mali project clearly demonstrates howbeneficial it is to involve gr<strong>and</strong>mothers inchild development activities <strong>and</strong> how valuabletheir participation can be for boththem <strong>and</strong> their community.Through theuse of simple, nonformal education strategies<strong>and</strong> approaches, the gr<strong>and</strong>mothersenthusiastically participated in the projectactivities <strong>and</strong> were open to the new ideaspresented. The activities were not complicatedor cumbersome, but built on traditionalmethods of communication <strong>and</strong>learning. They did not require endlessresources, but utilized the learners as theprimary resource through songs <strong>and</strong> stories.The gr<strong>and</strong>mothers came away fromthe activities feeling good about themselves<strong>and</strong> their role as family health advisors.They became advocates of the newideas as they felt included in their development,<strong>and</strong> they were encouraged toinclude their traditional ideas with thenewly-introduced modern ideas. Thisblending further reinforced their identitywithin the community <strong>and</strong> resulted ingreater acceptance of the modern ideas.Given the positive results of this project, itis possible that other child developmentactivities, especially children’s access to <strong>and</strong>acquisition of quality basic education, couldalso benefit from the involvement ofgr<strong>and</strong>mothers via nonformal educationstrategies.A follow-up evaluation of the project inMali (Touré <strong>and</strong> Aubel 2004) showed positiveresults related, not only to gr<strong>and</strong>mothers,but also to households, communityleaders, <strong>and</strong> the community-at-large (SeeDiagram 1 below).The impact on gr<strong>and</strong>mothers was demonstratedby their increased receptivity tonew ideas <strong>and</strong> practices related to maternal<strong>and</strong> child health, as well as theirincreased willingness to re-examine theirtraditional practices <strong>and</strong> beliefs in lieu ofthe new information they received. As thegr<strong>and</strong>mothers observed the positiveGRANDMOTHERS:THE LEARNING INSTITUTION35

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