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Grandmothers: A Learning Institution - Basic Education and Policy ...

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of different age groups in society, <strong>and</strong> traditionalknowledge <strong>and</strong> life skills mastered bydifferent community members.Participatory assessment tools could beused by teachers <strong>and</strong> older children to collectdata from community members. Usingsimple questions <strong>and</strong> observation tools,children could learn about the knowledge<strong>and</strong> skills involved in traditional crafts, suchas basket-making, <strong>and</strong> economic activities,such as rice growing. Likewise, simplequestionnaires could be developed forchildren to interview elder communitymembers <strong>and</strong> record their knowledgeabout community history, farming, or thetraditional pharmacopoeia. Both theprocess of data collection <strong>and</strong> its incorporationinto the curriculum would helpbridge the gap between “modern” <strong>and</strong>“traditional” elements in school programs.• Generate criteria for inter-generationalsensitivity.Inter-generational educational programsare those that explicitly aim to strengthenlinks between the younger <strong>and</strong> older generations.Just as education programs haveindicators for assessing the gender-sensitivityof curriculum <strong>and</strong> other aspects of educationalprograms, criteria should be developedto assess the “inter-generational sensitivity”of basic education programs. Suchindicators would help determine theextent to which basic education programsincorporate the roles, values, <strong>and</strong> knowledgeof the elder generation into the curriculum,whether positive images of eldersare presented, <strong>and</strong> whether gr<strong>and</strong>parentsare brought into educational activities asresource persons. As with criteria toassess “gender sensitivity,” criteria to assess“intergenerational sensitivity” could beused both during the program designphase <strong>and</strong> during the program evaluationphase in order to assess this importantdimension.INTEGRATE TRADITIONALKNOWLEDGE AND SKILLS INSCHOOL CURRICULA.• Interview gr<strong>and</strong>mothers concerningtheir roles in education.In the past, educators have not consultedgr<strong>and</strong>mothers in basic education programs.It is recommended that basic educationprogram planners each interview at least 5gr<strong>and</strong>mothers in different socio-culturalcontexts <strong>and</strong> listen to them talk abouttheir role in <strong>and</strong> commitment to promotingchildren’s development <strong>and</strong> education.This may strengthen underst<strong>and</strong>ingbetween education sector staff <strong>and</strong> thesesenior women while helping to identifypossibilities for collaboration.• When revising curricula or developingteaching materials, pictures ofgr<strong>and</strong>mothers, quotes from gr<strong>and</strong>mothers,<strong>and</strong> characters in storiesshould be included.Inclusion of gr<strong>and</strong>parents in visual <strong>and</strong>written educational materials giveincreased recognition, by both children <strong>and</strong>teachers, of gr<strong>and</strong>parents’ commitment <strong>and</strong>contributions to promoting the well-beingof children <strong>and</strong> families. <strong>Education</strong>al materialsproduced for use with communitygroups <strong>and</strong> in the mass media, shouldreflect the important roles that gr<strong>and</strong>parentsplay in society <strong>and</strong> portray them in apositive light. This can strengthen school­46 UNITED STATES AGENCY FOR INTERNATIONAL DEVELOPMENT

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