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View full issue in PDF - The Mindfulness Bell

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dharma TALKSuppose I draw a l<strong>in</strong>e represent<strong>in</strong>g the flow of time, from leftto right. And I pick up one po<strong>in</strong>t as the po<strong>in</strong>t of birth. <strong>The</strong>y say thatI was born on that moment, “B”. It means that the segment before“B” is characterized by my non-be<strong>in</strong>g. No be<strong>in</strong>g. And suddenly frompo<strong>in</strong>t “B” I beg<strong>in</strong> to be. And I might last, maybe 120 years [laughter],and suddenly I will come to the po<strong>in</strong>t “D”. And from be<strong>in</strong>g I pass<strong>in</strong>to non-be<strong>in</strong>g aga<strong>in</strong>. That is the way we th<strong>in</strong>k. We th<strong>in</strong>k <strong>in</strong> termsof be<strong>in</strong>g and non-be<strong>in</strong>g.To the children we said that before the date of their birth, theyalready existed <strong>in</strong> the womb of their mother. <strong>The</strong>y spent about n<strong>in</strong>emonths <strong>in</strong> the womb of their mother. So it’s not true to say that theybegan to exist on the day of their birth. <strong>The</strong> birth certificate is notcorrect. But did you beg<strong>in</strong> to exist at the moment of conception?Before your conception, you already existed at least half <strong>in</strong> yourfather and half <strong>in</strong> your mother. You have not come from noth<strong>in</strong>g,from non-be<strong>in</strong>g. You have always been there <strong>in</strong> one form or another.So your nature is the nature of no birth.Ext<strong>in</strong>ction, nirvana, means the ext<strong>in</strong>ction of all notions, <strong>in</strong>clud<strong>in</strong>gthe notion of birth and death, the notion of be<strong>in</strong>g and non-be<strong>in</strong>g.We remove all views, all notions. That is the job of the fifteenthexercise.<strong>The</strong>re are theologians who say that God is the ground of be<strong>in</strong>g.But if God is the ground of be<strong>in</strong>g, who will be the ground of nonbe<strong>in</strong>g?God transcends both notions of be<strong>in</strong>g and non-be<strong>in</strong>g. <strong>The</strong>fifteenth exercise is to remove, to transcend all k<strong>in</strong>ds of notions.True happ<strong>in</strong>ess, non-fear, is possible only when all these notionsare removed.Imag<strong>in</strong>e our beautiful wave. She now recognizes that she iswater, and know<strong>in</strong>g that she is water she is no longer afraid of beg<strong>in</strong>n<strong>in</strong>g,end<strong>in</strong>g, com<strong>in</strong>g up, go<strong>in</strong>g down. She enjoys every moment. Shedoesn’t have to go and look for water; she is water. Our true nature isthe nature of no birth and no death, no be<strong>in</strong>g and no non-be<strong>in</strong>g.<strong>The</strong> sixteenth exercise is to throw away, to release all these notions,and to be completely free.<strong>The</strong> Sutra on M<strong>in</strong>dful Breath<strong>in</strong>g offers sixteen exercises onm<strong>in</strong>dful breath<strong>in</strong>g that cover four areas of life: body, feel<strong>in</strong>gs, m<strong>in</strong>d,and objects of m<strong>in</strong>d. We can use the sutra as a manual to practicemeditation. Together with the sutra called the Four Foundations ofM<strong>in</strong>dfulness, the Sutra on M<strong>in</strong>dful Breath<strong>in</strong>g is very precious. Areal gift from the Buddha. In the Plum Village Chant<strong>in</strong>g Book, youcan read both the Sutra on M<strong>in</strong>dful Breath<strong>in</strong>g and the Sutra on theFour Establishments of M<strong>in</strong>dfulness, which are common <strong>in</strong> everyschool of Buddhism.Dear friends, as I told the children, the Sangha is always there.It is a joy when you see the Sangha manifest<strong>in</strong>g like this. Please cont<strong>in</strong>uewith your practice. Please share the practice with your friendsand help br<strong>in</strong>g joy and peace and hope to our society. Cont<strong>in</strong>ue tobe a torch. Each of you is a cont<strong>in</strong>uation of the Buddha. We shouldkeep the Buddha alive, the Dharma alive, the Sangha alive <strong>in</strong> everymoment of our daily lives.When you go home, please do your best to set up a group ofpractitioners <strong>in</strong> order to have a refuge for many people who live <strong>in</strong>your area.photo by Paul Davis<strong>The</strong>re is a river of m<strong>in</strong>d <strong>in</strong> whichevery mental formation is a drop ofwater, and you observe the manifestationand the go<strong>in</strong>g away of thatmental formation.the M<strong>in</strong>dfulness <strong>Bell</strong> 9

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