embrac<strong>in</strong>g VIETNAMOSupportMonastics<strong>in</strong> VietnamBy Susan O’Leary,Mitchell Ratner, and Members ofthe Monastic CommunityOn September 27, 2009, 379 monastics practic<strong>in</strong>g <strong>in</strong> thePlum Village tradition were violently evicted from theirmonastery, Bat Nha, <strong>in</strong> the central highlands of Vietnam,by a government-organized mob. Emergency calls made tothe police were ignored. <strong>The</strong> monks were forced from theirbuild<strong>in</strong>gs, and made to stand for hours <strong>in</strong> monsoon ra<strong>in</strong>while the monastery build<strong>in</strong>gs were ransacked. Severaldozen were pushed <strong>in</strong>to cars and driven away; the rest weremade to march <strong>in</strong> the ra<strong>in</strong> over fifteen kilometers to BaoLoc, the nearest town. Some nuns were also forced to march<strong>in</strong> the ra<strong>in</strong>. <strong>The</strong> rema<strong>in</strong><strong>in</strong>g nuns took refuge <strong>in</strong> their dormitoriesand fled the next morn<strong>in</strong>g.That day, the Venerable Thai Thuan, abbot of the smallPhuoc Hue Temple <strong>in</strong> Bao Loc, courageously offered protectivesanctuary. <strong>The</strong>re were no arrests for the beat<strong>in</strong>gs orproperty destruction. Two of the senior monks, Phap Syand Phap Hoi, were held under house arrest. Police andlocal authorities <strong>in</strong> Bao Loc cont<strong>in</strong>ued to harass the BatNha monastics, broadcast<strong>in</strong>g threaten<strong>in</strong>g announcementsover city loudspeakers, restrict<strong>in</strong>g access to the temple, andsearch<strong>in</strong>g the temple several times a day. Police from themonastics’ home prov<strong>in</strong>ces came to talk with the monks’and nuns’ parents, and threatened that their families wouldsuffer consequences if the young monks and nuns did notleave Phuoc Hue.With<strong>in</strong> Vietnam, there has been an unusually strongresponse to this assault on the monastics. Hundreds of writers,academics, scientists, and Communist Party membershave signed an open letter to the government decry<strong>in</strong>g theattack and call<strong>in</strong>g for an immediate <strong>in</strong>vestigation. NguyenDac Xuan, a journalist and Communist party member forthirty-six years who witnessed the eviction from Bat Nha,has courageously written a public letter condemn<strong>in</strong>g whathe saw. Thich Nhat Hanh has been writ<strong>in</strong>g to the monasticsas a lov<strong>in</strong>g parent, encourag<strong>in</strong>g them to cont<strong>in</strong>ue their deeppractice of m<strong>in</strong>dfulness and compassion.<strong>The</strong> Bat Nha monastics are request<strong>in</strong>g the government ofVietnam and authorities <strong>in</strong> Lam Dong Prov<strong>in</strong>ce to:• Immediately stop the current campaign of persecution aga<strong>in</strong>stthe community and its supporters <strong>in</strong> Vietnam, <strong>in</strong>clud<strong>in</strong>g allattempts to <strong>in</strong>timidate, harass, defame, disrupt, and force<strong>full</strong>ydisperse the community and its <strong>in</strong>dividual members.• Officially confirm the Bat Nha monks’ and nuns’ <strong>full</strong> legalstatus (guaranteed by the law of Vietnam and <strong>in</strong>ternationaltreaties to which Vietnam is party, and already stated <strong>in</strong>government documents 212/CV/HDTS and 525/TGCP-PG <strong>issue</strong>d <strong>in</strong> 2006) to practice Buddhism accord<strong>in</strong>g to theVietnamese Plum Village tradition, together as a community, <strong>in</strong>an established location of their own.• Allow the monks and nuns to live and practice peace<strong>full</strong>y alltogether at their temporary location, Phuoc Hue Temple (oranother appropriate location the Sangha agrees to), until thecurrent situation is resolved. <strong>The</strong> two brothers currently underhouse arrest, Phap Hoi and Phap Sy, should be immediatelyreleased; threats to arrest other community members should bewithdrawn.World governments have been respond<strong>in</strong>g to the situation. In Octoberthe U.S. Embassy made an official visit to Phuoc Hue Temple toexpress concern. On November 26, the European Parliament passed aresolution condemn<strong>in</strong>g the expulsion of the monastics from Bat Nhaand urg<strong>in</strong>g the Vietnamese government to curb its violations of freedomof expression, religion, and assembly. <strong>The</strong> United Nations HumanRights Council has recommended send<strong>in</strong>g a United Nations SpecialRapporteur to Vietnam to exam<strong>in</strong>e the situation.As we go to press, the situation appears to aga<strong>in</strong> be worsen<strong>in</strong>g.Signs <strong>in</strong>dicate that the Vietnamese government’s <strong>in</strong>tention is to breakup the Bat Nha community, and to force the monks and nuns practic<strong>in</strong>g<strong>in</strong> the tradition of Plum Village to renounce their vows and leavethe monastic life.How you can help:1) Practice diligently so as to nourish the energies of equanimity,compassion, and non-duality.2) Deepen your understand<strong>in</strong>g of the situation of the Bat Nhamonastics through follow<strong>in</strong>g the HelpBatNha website (www.HelpBat-Nha.org) and through study<strong>in</strong>g other sources. A useful source is theUnited States Commission on International Religious Freedom AnnualReport, http://www.uscirf.gov/images/AR2009/f<strong>in</strong>al%20ar2009%20with%20cover.pdf.3) Develop and ma<strong>in</strong>ta<strong>in</strong> relations with your national governmentand national representatives, keep<strong>in</strong>g them <strong>in</strong>formed of new developmentsand suggest<strong>in</strong>g concrete actions they could take. <strong>The</strong> governmentswho have expressed concern have done so after be<strong>in</strong>g contactedby Sangha members.4) Contribute to the Help Bat Nha fund, which will be used to supportthe monastics <strong>in</strong> Vietnam as well as pay for the operational costs of<strong>in</strong>ternational support efforts. (Contribute at www.HelpBatNha.org.)5) Send a message of support to the Bat Nha monks and nuns at:we.are.all.here.for.you@gmail.com.18 W<strong>in</strong>ter/Spr<strong>in</strong>g 2010
embrac<strong>in</strong>g VIETNAMIn September 2009, over 350 monastic disciples of Thich NhatHanh were violently expelled from Bat Nha (Prajna) Monastery<strong>in</strong> Vietnam’s central highlands. <strong>The</strong>y took emergency refuge atPhuoc Hue temple <strong>in</strong> the nearby town of Bao Loc. Follow<strong>in</strong>g is aneyewitness account from a young monastic sister from Bat Nha.Further stories, photos, press coverage, petitions, and opportunitiesto help can be found at www.helpbatnha.org.OOn Sunday, September 27, we had the opportunity to do sitt<strong>in</strong>gmeditation together, and then to do walk<strong>in</strong>g meditation around theGaruda W<strong>in</strong>g Meditation Hall. It was ra<strong>in</strong><strong>in</strong>g heavily that day. Mybrothers’ and sisters’ robes were soak<strong>in</strong>g wet, but we cont<strong>in</strong>ued towalk next to each other <strong>in</strong> peace, love, and understand<strong>in</strong>g. In me,the m<strong>in</strong>d of love and faith reignited brightly.We never thought that this would be our last walk<strong>in</strong>g meditationon this lovely piece of land that was <strong>full</strong> of life. <strong>The</strong> atmospherewas still peaceful, and everyone was ready for the next activity,a Day of M<strong>in</strong>dfulness. For our class, “<strong>The</strong> Heart of the Buddha’sTeach<strong>in</strong>gs,” the topic of the four nutriments was go<strong>in</strong>g to be presented,but it had to be cancelled. Perhaps that presentation becamethe non-verbal Dharma talk, manifest<strong>in</strong>g its <strong>in</strong>sights through ourlove and profound brotherhood and sisterhood.At 8:00 a.m., all of us returned to our rooms and sat on ourown beds, wait<strong>in</strong>g. I did not know what I was wait<strong>in</strong>g for; I onlythought of it as a rout<strong>in</strong>e Sunday schedule. Over the last fewmonths, there had been no Sunday when we were not shoutedand cursed at. We only knew to sit still and keep our m<strong>in</strong>ds calmand receptive.At 9:00 a.m., we—the sisters <strong>in</strong> the Mounta<strong>in</strong> Cloud Hamlet—received the news that the brothers’ hamlet, Fragrant Palm LeafHamlet, was be<strong>in</strong>g attacked. Everyth<strong>in</strong>g was be<strong>in</strong>g destroyed andthrown <strong>in</strong>to the ra<strong>in</strong>. A number of elder and younger brothers weredragged outside and driven away. We were shocked by the news,and we did not believe that it could be true. Soon after that, I sawone elder brother and one young novice runn<strong>in</strong>g toward Mounta<strong>in</strong>Cloud Hamlet <strong>in</strong> soak<strong>in</strong>g wet robes. <strong>The</strong>y only had enough timeto br<strong>in</strong>g their Sanghatis [monastic ceremonial robes] wrapped ontheir shoulders.Victims of IgnoranceAt 10:30 a.m., we were allowed to take our food. I was onthe clean<strong>in</strong>g team, so I stayed back to clean up and put th<strong>in</strong>gsaway before I went to eat. As soon as I sat down on the straw matand picked up my alms bowl, I was told to get my th<strong>in</strong>gs immediately.All of us put down our alms bowls and went to pack ourbelong<strong>in</strong>gs. We only thought about br<strong>in</strong>g<strong>in</strong>g our Sanghatis, almsbowls, monastic certificates, and identification cards. It would beall right if people came and took the rest of our belong<strong>in</strong>gs for theirown use. We understood that they were only victims of povertyand constant struggle. <strong>The</strong>y were unfortunate to grow up and live<strong>in</strong> negative environments, so they were easily “bra<strong>in</strong>washed” and<strong>in</strong>cited by distorted <strong>in</strong>formation.In fact, these people deserve love as much as we do. We arevictims of violence. But they are victims of ignorance and lack of<strong>The</strong> LastWalk<strong>in</strong>gMeditationBy a Young Monastic Sister fromBat Nha Monasteryphoto by David NelsonThat is why we have chosen thispath, to protect and guard the beauty<strong>in</strong> the Vietnamese people.the M<strong>in</strong>dfulness <strong>Bell</strong> 19