The Doctrine of Charity - Swedenborg Foundation

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CHARITY 234man angel be loved, and not the man devil? You show favor to theman angel, on account of the good and truth in him, but not to theman devil. It is charity that he should be punished if he does evil,and that the man angel should be rewarded.49. If you observe ten virgins, among whom five are harlots andfive are chaste, and would choose one for a wife, do you not chooseone of the chaste, according to her good, which accords with yourgood?50. (3) The quality of the neighbor is according to the quality of thegood in a man; or such as the man is, such is the neighbor. That allmen are not equally the neighbor, the Lord’s parable of the manwounded by robbers teaches, where it is declared that “he isneighbor who showed mercy on him.” (Luke 10:29–37.)51. Whoever does not distinguish the neighbor according to thequality of good and truth in him may be deceived a thousandtimes, and his charity become confused and at length no charity. Aman devil may exclaim, “I am a neighbor; do good to me.” And ifyou do good to him he may kill you or others. You are placing aknife or a sword in his hand.52. The simple act thus. They say every man is equally aneighbor, and that they deem it no business of theirs to search intohis quality; but God looks to that; I may only render assistance to aneighbor. But this is not loving the neighbor. He who fromgenuine charity loves the neighbor inquires what the quality of aman is, and does good to him discreetly, and according to thequality of his good.53. Such simple ones are withdrawn and separated in the otherlife; for if they come among diabolical spirits they are allured to dogood to them, and to do evil to the good. These spirits cry out, “Setme free! Help me!” This is the greatest strength which the evilacquire. Without help from and, as it were, conjunction with them,they have no power at all; but with them whom they have deceivedby the name of neighbor, they are strong.
CHARITY 23554. Genuine charity itself is prudent and wise. Other charity isspurious, because it is of the will or of good alone, and not at thesame time of the understanding or of truth.55. (4) The degree of neighbor is according to the degree of good andtruth in a man; consequently, one man is not neighbor in the samedegree as another. Good is distinguished, according to degrees, intocivil good, moral good, and spiritual good.56. The neighbor which a man will love from charity will bespiritual good. Without this good there is no charity; for the goodof charity is spiritual good, since it is according to this good that allin the heavens are conjoined.57. Moral good, which is actual human good (for it is therational good according to which man lives with man, as a brotherand associate), is neighbor so far as it is derived from spiritual good;for moral good without spiritual is external good, is of the externalwill, and is not internal good. It may be evil, which is not to beloved.58. Civil good is the good of a life in accordance with the civillaws; and its first and fundamental principle is not to act contraryto those laws on account of the penalties. If within this good thereis not moral good, and within this, spiritual good, it is none otherthan the animal good which beasts have, when kept shut up orchained, towards those who give them food, or who punish orcaress them.59. These goods a man learns in his early infancy from theDecalogue. The laws of the Decalogue first become civil laws,afterwards moral, and finally spiritual; and then first do the goodsbecome goods of charity, according to their degree.60. Charity itself regards first the good of man’s soul; and lovesthat because conjunction is effected by it. Next to that it regards hismoral good; and loves it, just in proportion as he lives a moral lifeaccording to the perfection of reason. And, lastly, it regards civil
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Page 3 and 4: ContentsTranslator’s Note1. The f
Page 5 and 6: CHARITY 221Translator’s NoteThis
Page 7 and 8: CHARITY 223is to shun them as diabo
Page 9 and 10: CHARITY 225the man is within it, as
Page 11 and 12: CHARITY 22713. (1) Not to will to d
Page 13 and 14: CHARITY 229eternal life, and yet do
Page 15 and 16: CHARITY 23131. So in a thousand oth
Page 17: CHARITY 233(5) The good of the inte
Page 21 and 22: CHARITY 237an essence. Therefore wh
Page 24: CHARITY 240laws, are enacted as for
Page 27 and 28: CHARITY 24392. It is known that suc
Page 29 and 30: CHARITY 245receptacle. So with the
Page 31 and 32: CHARITY 247114. (5) Whatever procee
Page 33 and 34: CHARITY 249123. But this is so with
Page 35 and 36: CHARITY 251130. The general good co
Page 37 and 38: CHARITY 253this, that everyone ther
Page 39 and 40: CHARITY 255151. When therefore a ma
Page 41 and 42: CHARITY 257the Lord as the “door
Page 43 and 44: CHARITY 259continually loves peace.
Page 45 and 46: CHARITY 261He loves the general goo
Page 47 and 48: CHARITY 263accepted by the Lord, an
Page 49 and 50: CHARITY 265177. That such things ar
Page 51 and 52: CHARITY 267within him; and everyone
Page 53 and 54: CHARITY 26911There are diversions o
Page 55 and 56: CHARITY 271diversions vary accordin
Page 57 and 58: CHARITY 273diversions are the only
Page 59 and 60: CHARITY 275(2) No one can have char
Page 61 and 62: CHARITY 277the Lord, he would not d
Page 63 and 64: CHARITY 279far he does good from Go
Page 65 and 66: CHARITY 281himself. And because the
Page 67 and 68: CHARITY 283206. (6) As far as anyon
Page 69 and 70:
CHARITY 285neighbor does not love h
Page 71 and 72:
CHARITY 287evils in oneself, and re
Page 73 and 74:
CHARITY 289213. But that these thin
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CHARITY 2915. The signs of charity
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