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The Doctrine of Charity - Swedenborg Foundation

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CHARITY 275(2) No one can have charity from the Lord unless he shuns evils assins.(3) A man ought to shun evils as sins as if <strong>of</strong> himself and yet from theLord.(4) Ins<strong>of</strong>ar as anyone does not shun evils as sins, he remains in them.(5) So far as anyone does not take cognizance <strong>of</strong> and know what sinsare, so far he does not see but that he is without sins.(6) So far as anyone takes cognizance <strong>of</strong> and knows what sins are, s<strong>of</strong>ar he can see them in himself, confess them before the Lord, and repent<strong>of</strong> them.(7) Good before repentance is not good, thus neither is charity.(8) Consequently, the first <strong>of</strong> charity is to look to the Lord and shunevils as sins, which is done by repentance.201. (1) No one can have charity except from the Lord. Here, as inthe following pages, we name only the Lord, because the Lord isthe only God; for he is the God <strong>of</strong> heaven and earth, as he himselfteaches. He and the Father are one, like the soul and body, as healso teaches. And he and the Holy Spirit are the same, as the Divinein himself, and the Divine from himself. So that he himself is theone and only God; and the Divine trinity is in his person, and isnamed the Father, the Son, and the Holy Spirit. Now because thewhole church and all religion is founded upon the idea <strong>of</strong> God, andupon the idea that God is one, and as this idea can in no wise existunless God is one in essence and in person, and unless this unity <strong>of</strong>trinity and trinity <strong>of</strong> unity is in the Lord alone, therefore here nowat the beginning, and in what follows afterwards, we name the Lordonly. (See also <strong>Doctrine</strong> <strong>of</strong> the Lord, from the beginning to the end,and Divine Providence, n. 263.)

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