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The Doctrine of Charity - Swedenborg Foundation

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CHARITY 290(2) When the good <strong>of</strong> a man’s will is loved, the man himself is loved.(3) Man is man from his spiritual good, and not from moral, civil,and natural good apart from the spiritual.(4) As a man’s spiritual good is, such is his moral, civil, and naturalgood; because these three goods derive their life from that alone.(5) Consequently, in the spiritual sense, the neighbor who is to beloved is good.Obs. That spiritual good is the good <strong>of</strong> charity; and so it is theLord, heaven, and the church with him. For such is the man in thederivative goods.Order and Arrangement [<strong>of</strong> the Subject]1. <strong>The</strong> first <strong>of</strong> charity is to look to the Lord and shun evilsbecause they are sins, which is done by repentance.2. <strong>The</strong> second <strong>of</strong> charity is to do goods because they are uses.3. In the spiritual idea use is the neighbor and use is the good <strong>of</strong>charity, civil good in the civil state, and spiritual good, and theobjects <strong>of</strong> charity are, in a restricted sense, the individual man, in awider sense society, in a still wider sense one’s native country, thechurch, and in the widest sense the human race; and these are theneighbor.4a. Man is the subject <strong>of</strong> charity; and as the quality <strong>of</strong> the subjectis, such is that <strong>of</strong> his charity which he exercises.4b. <strong>Charity</strong> itself is to act sincerely, justly, and faithfully in everywork that pertains to one’s employment; and by this a manbecomes charity.

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