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CHARITY 244who thinks nothing against charity, may be known from his faceand voice, and yet with difficulty, because there are such hypocritesthat can simulate to the life, yea, put on the sincerity of charity. Butif an angel looks at his face and hears his voice, he discerns hischaracter; because he does not see the material which overveils, butto which the material man gives attention.99. The forms of charity are innumerable; as many as the angelsof the second heaven. They are infinite in number. There are asmany varieties of it as there are of affection for truth from good;and that affection is charity.100. Whoever is not a form of charity is a form of hatred; or,whoever is not a form of the affection of truth from good is a formof the affection of falsity from evil. Of such hell consists. There areall varieties of hatred and of lust.101. As there are genera of affections, and species of these genera,so there are also of charities. There are therefore charities in theplural; and there are degrees of charity, of two kinds, which degreesare treated of in Divine Love and Wisdom, Chapter 3.102. (3) A man ought to be charity in form not from himself butfrom the Lord; he is thus a receptacle of charity. The life of a man whois to be regenerated is affection of truth from good, or charity; andthere is no life except from Life, that is, from the Lord, who inhimself is life, as he teaches that he is:The way, the truth, and the life (John 14:6);As the Father hath life in himself, so hath he given to the son to have life inhimself (John 5:26);and elsewhere. And as life is God, the Divine cannot beappropriated to man, who is finite and created, but can flow into areceptacle and be adjoined; just as the eye is not in itself light, butcan receive light, and the ear is not in itself hearing, but is a
CHARITY 245receptacle. So with the other senses. And it is the same with themind, and its interior senses.103. Therefore, man is indeed the subject of charity, but arecipient subject; for he is created in a form receptive of life, as theeye is in a form receptive of light, and of objects of vision by meansof light; and the ear, in a form receptive of sound, by the inflowingof sound with its harmonies.104. Whoever believes that of himself he is a form of charity isdeceived. Either he believes that he is God, or that the Divine istransfused into him. Thus he denies God. Or, if he does not thinkso, he places merit in works of charity; so that his external becomescharity and not his internal; and then the Lord cannot abide inhim. The Lord abides not in those things which are of a man’sproprium, but in his own. He must abide in what is Divine, and somake the man a recipient of the Divine proceeding, that is, ofcharity.105. But man was so created that he might think and will as iffrom himself, and thence speak and act as if from himself; and yetis granted to know that every good of charity and truth of faith isfrom the Lord. He who does not think so according to this truth isnot in the light [lux] of truth, but in a fatuous light [lumen]; and, inthe light of heaven, this is darkness. He cannot, therefore, beenlightened in other truths, except as to the memory only, and notas to perception, which is faith in its essence.106. From these considerations it is clear that man is only a formof charity, and that charity is of the Lord with him; but that it isgranted man to seem as if he himself were charity, to the end thathe may become a receptacle, and so come into reciprocalconjunction, as if from himself, though really from the Lord.107. (4) A man is such a form of charity so far as good of the will isconjoined with truths of the understanding in him. All that is of thewill is called good, and all that is of the understanding is calledtruth; because the will is in the heat of heaven, and the
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Page 3 and 4: ContentsTranslator’s Note1. The f
Page 5 and 6: CHARITY 221Translator’s NoteThis
Page 7 and 8: CHARITY 223is to shun them as diabo
Page 9 and 10: CHARITY 225the man is within it, as
Page 11 and 12: CHARITY 22713. (1) Not to will to d
Page 13 and 14: CHARITY 229eternal life, and yet do
Page 15 and 16: CHARITY 23131. So in a thousand oth
Page 17 and 18: CHARITY 233(5) The good of the inte
Page 19 and 20: CHARITY 23554. Genuine charity itse
Page 21 and 22: CHARITY 237an essence. Therefore wh
Page 24: CHARITY 240laws, are enacted as for
Page 27: CHARITY 24392. It is known that suc
Page 31 and 32: CHARITY 247114. (5) Whatever procee
Page 33 and 34: CHARITY 249123. But this is so with
Page 35 and 36: CHARITY 251130. The general good co
Page 37 and 38: CHARITY 253this, that everyone ther
Page 39 and 40: CHARITY 255151. When therefore a ma
Page 41 and 42: CHARITY 257the Lord as the “door
Page 43 and 44: CHARITY 259continually loves peace.
Page 45 and 46: CHARITY 261He loves the general goo
Page 47 and 48: CHARITY 263accepted by the Lord, an
Page 49 and 50: CHARITY 265177. That such things ar
Page 51 and 52: CHARITY 267within him; and everyone
Page 53 and 54: CHARITY 26911There are diversions o
Page 55 and 56: CHARITY 271diversions vary accordin
Page 57 and 58: CHARITY 273diversions are the only
Page 59 and 60: CHARITY 275(2) No one can have char
Page 61 and 62: CHARITY 277the Lord, he would not d
Page 63 and 64: CHARITY 279far he does good from Go
Page 65 and 66: CHARITY 281himself. And because the
Page 67 and 68: CHARITY 283206. (6) As far as anyon
Page 69 and 70: CHARITY 285neighbor does not love h
Page 71 and 72: CHARITY 287evils in oneself, and re
Page 73 and 74: CHARITY 289213. But that these thin
Page 75: CHARITY 2915. The signs of charity

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