Practices <strong>of</strong> the <strong>Order</strong> <strong>of</strong> Saint <strong>Michael</strong>Spiritual Practice <strong>of</strong> Speaking the Holy Vow (In the Assembly) Knights and Dames <strong>of</strong> the Holy Grail, Initiates <strong>of</strong> the <strong>Order</strong> <strong>of</strong> <strong>St</strong>. <strong>Michael</strong>, Let us draw the sword and give salutations, And let us remember our vow before the Master, When he spoke, saying – Do not fear in the face <strong>of</strong> the Enemy; Do not lie, but live by the Spirit <strong>of</strong> Truth, even on the pain <strong>of</strong> death; Love the Holy One, with all your heart and soul, mind and strength; Love Wisdom;Defend the orphan and widow,the poor, the outcast and the oppressed;Cultivate love and compassion,and stand as a righteous warrior;Guard the Holy Grail,and the <strong>Order</strong> <strong>of</strong> the Grail;Bring peace;Do not do what you hate.This is our vow,We remember it,And we shall honor it,Before the Master,We speak it,Before the sword,We swear it;Amen.This is a traditional opening invocation from rites within the <strong>Order</strong> <strong>of</strong> <strong>St</strong>. <strong>Michael</strong>, when Templars <strong>of</strong>the <strong>Order</strong> gather together for a celebration <strong>of</strong> the mysteries <strong>of</strong> the <strong>Order</strong> and for theurgic workings. Attimes, however, it is modified and used as a practice <strong>of</strong> speaking the vow by individual Templars intheir morning session. When used as a spiritual practice apart from an assembly, the Templarremembers their sisters and brothers who stand in circle with them, as well as the sisters and brothers<strong>of</strong> the <strong>Order</strong> at large, and envisions the entire assembly <strong>of</strong> the <strong>Order</strong> all gathered in the innerdimension <strong>of</strong> the sacred space; likewise, they envision the “celestial Templars” among the assembly,the angelic hosts <strong>of</strong> Archangel <strong>Michael</strong> who are as the “holy guardian angels” or angelic forms <strong>of</strong> thesisters and brothers gathered together. In this practice <strong>of</strong> speaking the vow the initiate is facing the10
east throughout the practice, and envisions the Master <strong>of</strong> the <strong>Order</strong>, the Risen Messiah. in the east asthe holy vow is spoken – the luminous assembly represents the Shekinah <strong>of</strong> Messiah, the Holy Bride,and the Risen Messiah is the image <strong>of</strong> the Spiritual Sun that shines in the heart <strong>of</strong> every member <strong>of</strong> theMystical Body.After the opening proclamation, before speaking the vow, the sword is unsheathed and uplifted so thatit is before initiate’s face, and as the Templar speaks the vow their head is slightly bowed in honor <strong>of</strong>the Perfect Master. As the third section <strong>of</strong> the vow is spoken, the sword is turned down, tip <strong>of</strong> thesword upon the ground, and the Templar kneels on one knee, envisioning the image <strong>of</strong> Our Ladyemanating from the heart center <strong>of</strong> the Master with a holy sword in her hand, performing the rite <strong>of</strong>dubbing as when the Templar received their initiation into the <strong>Order</strong>. Rising to their feet, the Templarsheaths their sword, praying for the extension <strong>of</strong> Divine Light and Peace in the world, and envisions theentire luminous display dissolving into fluid flowing light, and pouring into their heart center – theSpiritual Sun shining brightly within them.When performed in circle, in an actual assembly <strong>of</strong> Templars, all stand in a circle facing inward, and theHoly Master is envisioned in the center <strong>of</strong> the circle; if a sacred tau <strong>of</strong> the Divine <strong>Order</strong> is present, sheor he may take a position in the center <strong>of</strong> the circle, or they may take up a position in the center <strong>of</strong> theeast, depending on the nature <strong>of</strong> the ceremony being performed in the gathering. The invocation <strong>of</strong> <strong>St</strong>.<strong>Michael</strong> is not performed during the speaking <strong>of</strong> the vow because, typically the invocation <strong>of</strong> <strong>St</strong>.<strong>Michael</strong> follows immediately after the speaking <strong>of</strong> the vow in theurgic movement <strong>of</strong> the assembly; thusit is not included in this practice <strong>of</strong> speaking the holy vow.If this us used by a Templar as an individual practice, frequently, following the completion <strong>of</strong> thepractice the sword will be laid either upon the altar or in front <strong>of</strong> the altar on the ground, and turningto the west, he or she will envision Archangel <strong>Michael</strong> magically emanating from their body <strong>of</strong> light.Then the Templar will intone:Kodesh, kodesh, kodesh Yahweh Elohim Tzavaot – Holy, holy, holy is the LORD God <strong>of</strong> Hosts!Following this, they will take up the traditional chant <strong>of</strong> Archangel <strong>Michael</strong> (Ya Mi Ha <strong>Michael</strong>, or Ya HaVa Ha Ma Mi Ha El), with the conscious intention <strong>of</strong> the guardianship <strong>of</strong> the sacred circle andcontinuum <strong>of</strong> light transmission on earth, the guardianship <strong>of</strong> human evolution to ChristConsciousness. (This includes the intention <strong>of</strong> the evolution <strong>of</strong> all sentient beings to ChristConsciousness, for all are in the Human One <strong>of</strong> Light.)At the conclusion <strong>of</strong> the chant the Templar will envision union with Archangel <strong>Michael</strong>, drawing thedivine emanation once again into their body <strong>of</strong> light, and abiding in the awareness <strong>of</strong> the Divine I Am,the Templar will proclaim:Be gone, O evil spirits!11