Order of St. Michael Study Guide - Magdalene Circle

Then, in the same way as in the invocation of Michael for divine guardianship, the Templar emanatesas the Archangel Kamael – but a focused force of emanation is envisioned up through the top of thehead, like a solar flare bursting forth from the Spiritual Sun in the heart.Visualization of St. Kamael:Kamael is a fierce and fiery presence, appearing in human form, glad in what appears like bronzearmor, bearing a sword and a spear – the sword is flashing fire, like a bolt of lightening held in his hand,and the spear is a rod of unquenchable fire; there is a plume of flames coming out the top of hishelmet and the visor of the helmet is down concealing his awesome and dread countenance, but hintsof a fiery light shine from within. He has two great and powerful wings, with celestial fire shootingthrough them, and rides upon a seraf in the form of a great fiery winged serpent (dragon). There is anawesome and terrible aura of flames about him, such as no evil spirit can endure. Kamael has nosheath for his sword, for he is “pure judgment before which no evil can stand.”Arising as Archangel Kamael the Templar is aware of her or himself as “fire consuming fire,” theShekinah of the Holy One as a “Man of War,” and from that fire in their heart they envision four greatserafim emanating to the four directions in the form of fiery winged serpents (dragons) facing outward.With the emanation of the four serafim they envision a great circle of flames spontaneously appearing– it is a “vision of judgment,” all manifest is the most subtle translucent light.(Above the Templar arising in emanation body as Archangel Kamael, in the advanced practice there is avisualization of the Holy Lamb of the Apocalypse, enthroned on the Book of Seven Seals, held on thelap of the Holy Mother – she wearing an outer robe of black and an inner robe of crimson red, with aveil over her head and a golden crown on the veil with a great ruby in the center of it. This image isenvisioned as spontaneously appearing as though from “thin air.”)As Kamael, with five serafim, the Templar takes up the chant: Elohim Givor; Ish MiYLCHaMaH; DaYYan(Mighty God; Man of War; Judge)As the Templar chants they envision the radiance of light and fire increasing within and all around, andflames of fire shooting forth, like vast solar flares, into all directions of infinite space – fire consumingall that is not like unto itself, devouring all negative forces that it touches, incinerating whatever ittouches in an instant.Then, as Archangel Kamael with hosts, the Templar takes up the traditional chant of Kamael: Ha Ka YoMa Sa Ka Ma El. (Alternatively, the outer version of the chant could be used: Ah Ya Ko Ma Kamael.)With this chant the Templar envisions bursts of fiery light going out into all directions of endless space,like spherical waves of fiery light, but in rapid succession – the pace increasing with the continuedchant until there is one great flow of fiery light filling endless space. At the same time, lightening isenvisioned flashing forth from the sword, striking any shade or shadow directly.20