space, purifying all shades and shadows from internally appearing space and externally appearingspace just the same – holding the awareness <strong>of</strong> all that arises and appears as the radiant display <strong>of</strong>mind, the awareness <strong>of</strong> the ain nature <strong>of</strong> mind and the ain nature all that appears.Then let the Templar intone the divine name Agla and circumambulating let the Templar chant AtohGivor Leolam Adonai, manifesting the Sacred <strong>Circle</strong> – returning to the East let the Templar proclaim:“You are heroic for the world, O Lord!”With sword in hand, let the Templar call upon the Name <strong>of</strong> the LORD, intoning: Baruch Ha-Shem El Elyon, Eheieh (Ah-Ha-Yah), Yahweh (Yah-U-Ah), El Shaddai, Adonai Yah, Yahweh Elohim El, Elohim Givor Yahweh Tzavaot, Elohim Tzavaot Ararita Holy One, Bornless One Heavenly Father and Earthly Mother, Spiritual Sun and Holy Spirit, I praise you and give all glory to you, I praise and bless your Holy Name, Let your Holy Shekinah rest upon me, And fill this space with your Divine Light, May you and your name be one on the face <strong>of</strong> the Earth, May the Light <strong>of</strong> the True Cross shine forth in this world! Amen.(As this invocation is spoken, let the Templar envision Divine Light from above pouring down throughthe top <strong>of</strong> their head into their heart, manifesting as the Spiritual Sun within the sanctuary <strong>of</strong> theirheart – their whole body becoming filled with the Holy Light <strong>of</strong> the El Elyon, the Divine Most High, anda great aura <strong>of</strong> Divine Light shining about them.)Then, let the Templar trace a great cross <strong>of</strong> light over the altar – in the form <strong>of</strong> a Celtic cross, intoningAbba-Imma while tracing the vertical axis; and Yeshua Messiah while tracing the horizontal axis; andRuach Ha-Kodesh while tracing the circle in the middle.Then let the Templar say, “Blessed are you Adonai, who brings forth bread and wine, giving Light andLife to all who desire to receive it; blessed are you, Adonai.”When this is accomplished, let the Templar invoke the Divine Presence from the Four Direction, East,West, South and North, as inspired.26
East corresponds to the divine name <strong>of</strong> Yahweh, Archangel Raphael, the Kerubic Face <strong>of</strong> the HumanOne, the place <strong>of</strong> dawn, Light-bearers and Knowledge-keepers, the element air and power <strong>of</strong> mentalbeing;West corresponds to the divine name <strong>of</strong> Eheieh, Archangel Gavriel, the Kerubic Face <strong>of</strong> the Eagle, theplace <strong>of</strong> sunset, ancestors and wise ones, waters <strong>of</strong> reflection, Thunder Beings, the element water andpower <strong>of</strong> vital-emotional being;South corresponds to the divine name Elohim, Archangel <strong>Michael</strong>, the Kerubic Face <strong>of</strong> the Lion, theplace <strong>of</strong> the blazing sun (noonday), martyrs and righteous warriors, the Path <strong>of</strong> the Milky Way, theelement fire and power <strong>of</strong> the will and spiritual being;North corresponds to the divine name Adonai, Archangel Uriel, the Kerubic Face <strong>of</strong> the Ox, the place <strong>of</strong>the midnight sun, Cave <strong>of</strong> Machpelah, elder races and star people, the element earth and our physicalbeing and life.(With each invocation the Templar envisions the corresponding archangel magically appearing; until allfour are present – the visualization can be as simple as four pillars <strong>of</strong> light: golden, blue, red and green,respectively.)When this cycle <strong>of</strong> invocation is complete the Templar turns their sword down, and invokes theblessing <strong>of</strong> Metatron and Sandalfon, the height and depth; then she or he envisions the archangelsdissolving into fluid light, the light <strong>of</strong> the archangels gathering over their head and pouring down intothe Spiritual Sun in their heart. Then the Templar lays their sword in front <strong>of</strong> the altar unsheathed.(At this point the Templar may remain standing or be seated, all as she or he likes.)From the Spiritual Sun within the Templar’s heart, let them envision a ray <strong>of</strong> light shoot forth, magicallyappearing as the image <strong>of</strong> the Holy Bride before them, bearing the Great Sword <strong>of</strong> the Templars – sheappears robed in crimson, wearing golden ornamentations, including a golden crown with sky-bluetopaz in it, as priestess-queen <strong>of</strong> the Divine <strong>Order</strong>. There is a hint <strong>of</strong> an inner robe <strong>of</strong> white brilliancebeneath her outer garment, and her crown sits on a crimson veil over her head – she is radiant withheavenly glory and her face shines with what seems like sunlight.Along with Our Lady in Red a great luminous assembly <strong>of</strong> tzaddikim and maggidim appear – inremembrance <strong>of</strong> the Cosmic Christ they assume the forms <strong>of</strong> Light-bearers from the many lineages <strong>of</strong>the Divine <strong>Order</strong> that have manifest in the world and in other worlds. (This entire body <strong>of</strong> vision isformed <strong>of</strong> translucent light, like a rainbow in the sky.)With hands <strong>of</strong> light (and a physical gesture <strong>of</strong> hands to the heart center) let the Templar reach into thesanctuary <strong>of</strong> their heart and envision drawing out their heart as a cup <strong>of</strong> emerald light, and <strong>of</strong>fer thiscup up before Our Lady – let them see her touch the top <strong>of</strong> their head with the sword, then their rightand left shoulders, and then see her turn the sword downward bringing the tip <strong>of</strong> the sword into the27